النِّفَاقُ
Hypocrisyالاعْتِقَادِيُّ
of beliefلَا
is notيُطْلَعُ
knownعَلَيْهِ
about itبَعْدَ
afterالرَّسُولِ
the Messenger- صَلَّى
- peaceاللَّهُ
be uponعَلَيْهِ
him- وَسَلَّمَ -:
and blessings -Hypocrisy of belief is not known after the Messenger - peace and blessings be upon him -:
أَمَّا
As forالنِّفَاقُ
the hypocrisyالأَوَّلُ
first- وَهُوَ
- and it isالنِّفَاقُ
the hypocrisyالاعْتِقَادِيُّ -
of belief -As for the first hypocrisy - which is the hypocrisy of belief -
فَإِنَّهُ
it indeedلَا
is notيُطْلَعُ
knownعَلَيْهِ
about itبَعْدَ
afterسَيِّدِنَا
our masterرَسُولِ
the Messengerاللَّهِ
of Allah- صَلَّى
- peaceاللَّهُ
be uponعَلَيْهِ
him- وَسَلَّمَ -
and blessings -it is not known after our master the Messenger of Allah - peace and blessings be upon him -
إِذْ
sinceأَنَّهُ
itمِنَ
is ofالأُمُورِ
the mattersالْمُغَيَّبَةِ،
that are hidden,since it is among the hidden matters,
وَلَا
and there is noاطِّلَاعَ
knowledgeلِأَحَدٍ
for anyoneعَلَى
overمَكْنُونَاتِ
the inner contentsالْقَلْبِ
of the heartوَمُغَيَّبَاتِهِ.
and its unseen aspects.and no one has knowledge of the inner contents and unseen aspects of the heart.
النِّفَاقُ
Hypocrisyالْعَمَلِيُّ
in actionكَثِيرُ
is frequentالْوُقُوعِ:
in occurrence:Hypocrisy in action is frequent in occurrence:
وَأَمَّا
And as forالنِّفَاقُ
the hypocrisyالثَّانِي
second- وَهُوَ
- and it isالنِّفَاقُ
the hypocrisyالْعَمَلِيُّ -
of action -And as for the second hypocrisy - which is the hypocrisy of action -
فَإِنَّهُ
it indeedكَثِيرُ
frequentالْوُقُوعِ
in occurrenceلَا
notسِيَّمَا
especiallyفِي
inعَصْرِنَا
our eraهَذَا،
this,it is frequent in occurrence, especially in this era of ours,
وَإِلَى
and towardsهَذَا
thisالنِّفَاقِ
hypocrisyوَقَعَتِ
occurredالإِشَارَةُ
the referenceفِي
inالْحَدِيثِ
the nobleالشَّرِيفِ،
hadith,and reference to this hypocrisy was made in the noble hadith,
الَّذِي
whichجَاءَ
cameفِيهِ:
in it:in which it came:
"ثَلَاثٌ"Three
مَنْwhoever
كُنَّare
فِيهِin him
كَانَhe is
مُنَافِقاًa hypocret
خَالِصاً:pure:
إِذَاwhen
حَدَّثَhe speaks
كَذَبَ،he lies,
وَإِذَاand when
وَعَدَhe promises
أَخْلَفَ،he breaks,
وَإِذَاand when
خَاصَمَhe disputes
فَجَرَ".he transgresses."
"Three traits, whoever has them is a pure hypocrite: when he speaks he lies, when he promises he breaks his promise, and when he disputes he transgresses."
وَ"هَمُّ
And "the concern ofالْمُنَافِقِ
the hypocriteبَطْنُهُ
is his bellyوَهَمُّ
and the concern ofالْمُؤْمِنِ
the believerفَرْسُهُ"
is his horse"إِلَى
up toغَيْرِ
otherذَلِكَ
thanمِنَ
ofالأَحَادِيثِ.
the hadiths.And "The concern of the hypocrite is his belly, and the concern of the believer is his horse" alongside other similar hadiths.
كَشْفُ
The exposureالْقُرْآنِ
of the Quranعَنْ
ofأَحْوَالِ
the conditionsالْمُنَافِقِينَ:
of the hypocrites:The Quran's exposure of the conditions of the hypocrites:
وَقَدْ
And indeedكَشَفَ
exposedاللَّهُ
Allah- تَعَالَى -
- Exalted is He -فِي
inالْقُرْآنِ
the Quranالْحَكِيمِ
the WiseAnd Allah - Exalted is He - has exposed in the Wise Quran
عَنْ
regardingأَعْمَالِ
the deedsهَؤُلَاءِ
of theseالْمُنَافِقِينَ
hypocritesوَأَخْلَاقِهِمْ،
and their morals,the deeds of these hypocrites and their morals,
وَبَيَّنَهَا
and explained themأَتَمَّ
most completelyبَيَانٍ،
in explanation,and explained them in the most complete manner,
وَأَكْثَرَ
and magnifiedمِنْ
fromذِكْرِ
mentioningأَحْوَالِ
the conditionsالطَّائِفَتَيْنِ
of the two groupsمِنَ
ofالْمُنَافِقِينَ
the hypocritesand frequently mentioned the conditions of the two groups of hypocrites
حَتَّى
so thatتَكُونَ
may beالأُمَّةُ
the nationعَلَى
uponحَذَرٍ
guardمِنْهَا
against themوَتَجْتَنِبَهَا
and avoid themكُلَّ
allالاجْتِنَابِ.
avoidance.so that the nation may be on its guard against them and avoid them completely.