Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 35

نَمَاذِجُ

Models

الْمُنَافِقِينَ

of the hypocrites

فِي

in

هَذَا

this

الْعَصْرِ:

era:

Models of the hypocrites in this era:

وَإِنْ

And if

كُنْتَ

you are

تُحِبُّ

fond

أَنْ

of

تُشَاهِدَ

witnessing

نَمُوذَجاً

a model

لَهَؤُلَاءِ

of these

الْمُنَافِقِينَ

hypocrites

And if you wish to witness a model of these hypocrites

فَاشْهَدْ

then witness

فِي

in

مجَالِسِ

the gatherings of

الْأُمَرَاءِ،

the rulers,

then witness in the gatherings of the rulers,

أَصْحَابَهُمْ

their companions

وَنُدَمَاءَهُمُ

and their intimate friends

الَّذِينَ

who

يُؤْثِرُونَ

prefer

رِضَا

the pleasure of

أُمَرَائِهِمْ

their rulers

عَلَى

over

رِضَا

the pleasure of

اللَّهِ

Allah

- تَعَالَى -

- Exalted is He -

their companions and intimate friends who prefer the pleasure of their rulers over the pleasure of Allah - Exalted is He -

وَلَا

and there is

فَرْقَ

no difference

إِطْلَاقاً

whatsoever

بَيْنَ

between

الْمُنَافِقِينَ

the hypocrites

الَّذِينَ

who

سَمِعُوا

heard

أَحَادِيثَ

the sayings of

الرَّسُولِ

the Messenger

- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -

- peace and blessings be upon him -

مُبَاشَرَةً

directly

and there is no difference whatsoever between the hypocrites who heard the sayings of the Messenger - peace and blessings be upon him - directly

ثُمَّ

then

نَافَقُوا

acted hypocritically

وَبَيْنَ

and between

هَؤُلَاءِ

these

الْمُنَافِقِينَ

hypocrites

الْآنَ

now

then acted hypocritically, and these hypocrites now

الَّذِينَ

who

يَطَّلِعُونَ

become acquainted with

عَلَى

the

أَحْكَامِ

rulings of

الشَّرِيعَةِ

the Islamic Sharia

الْإِسْلَامِيَّةِ

Islamic

بِالْوَسَائِطِ

through means

الْيَقِينِيَّةِ

certain

الْقَاطِعَةِ

and definitive

who become acquainted with the rulings of the Islamic Sharia through certain and definitive means

ثُمَّ

then

يُخَالِفُونَهَا

they disobey them

وَيَنْحَرِفُونَ

and deviate

عَنْهَا.

from them.

then they disobey them and deviate from them.

نِفَاقُ

The hypocrisy of

الْمَنَاطِقَةِ

the logicians

وَالْفَلَاسِفَةِ:

and the philosophers:

The hypocrisy of the logicians and the philosophers:

كَذَلِكَ

Similarly

طَائِفَةُ

the group of

الْمَنَاطِقَةِ

the logicians

وَالْفَلَاسِفَةِ

and philosophers

Similarly, the group of logicians and philosophers

الَّذِينَ

who

بُذِرَتْ

were sown

فِي

in

قُلُوبِهِمْ

their hearts

بُذُورُ

the seeds of

الشُّكُوكِ

doubts

in whose hearts the seeds of doubts were sown

وَتَمَكَّنَتْ

and took hold

مِنْهُمْ

of them

كَثِيرٌ

many

مِنَ

of

الشُّبُهَاتِ،

suspicions,

and many suspicions took hold of them,

وَنَسُوا

and they forgot

الدَّارَ

the abode of

الْآخِرَةَ،

the Hereafter,

and they forgot the abode of the Hereafter,

هُمْ

they

أَيْضاً

too

مِنَ

are of

الْمُنَافِقِينَ

the hypocrites

مِنْ

without

دُونِ

any

شَكٍّ.

doubt.

they too are of the hypocrites without any doubt.

الْقُرْآنُ

The Quran is

كِتَابُ

the book of

كُلِّ

every

عَصْرٍ:

era:

The Quran is the book of every era:

وَعَلَى

And in

كُلِّ

any

حَالٍ،

case,

فَإِنَّهُ

indeed

لَا

it is not

يَنْبَغِي

fitting

أَنْ

that

يُظَنَّ

it should be thought

عِنْدَ

upon

تِلَاوَةِ

reciting

الْقُرْآنِ

the Quran,

الْكَرِيمِ،

the Noble,

And in any case, it is not fitting that upon reciting the Noble Quran, it should be thought

أَنَّ

that

جِدَالَهُ

its debate

وَمُحَاجَّتَهُ

and its argument

كَانَا

were

مَعَ

with

أُنَاسٍ

people

قَدِ

who have

انْتَهَوْا

ended

وَانْقَضَوْا،

and passed away,

that its debate and argument were with people who have ended and passed away,

كَلَّا،

never,

بَلْ

rather

إِنَّهُ

it is

بِحُكْمِ

by virtue of

مَا

what

جَاءَ

came

فِي

in

الْحَدِيثِ:

the hadith:

"لَتَتْبَعُنَّ

"You will surely follow

سُنَنَ

the ways of

مَنْ

those who

كَانَ

were

قَبْلَكُمْ

before you

إِلَخ".

etc."

never, rather it is by virtue of what came in the hadith: "You will surely follow the ways of those who were before you etc."

لَيْسَتْ

There is

هُنَاكَ

here

مِنْ

any

فِتْنَةٍ

trial

كَانَتْ

that was

فِي

in

عَهْدِ

the era of

الرِّسَالَةِ

the Message

- صَلَّى اللَّهُ عَلَى صَاحِبِهَا وَسَلَّمَ -

- blessings of Allah upon its bearer and peace -

There is no trial here that was in the era of the Message - blessings of Allah upon its bearer and peace -

إِلَّا

except

وَلَهَا

that it has

نَمَاذِجُ

models

وَأَمْثِلَةٌ

and examples

فِي

in

عَصْرِنَا

our era

هَذَا،

this,

وَلِذَلِكَ

and therefore

except that it has models and examples in this our era of ours, and therefore