نَمَاذِجُ
Modelsالْمُنَافِقِينَ
of the hypocritesفِي
inهَذَا
thisالْعَصْرِ:
era:Models of the hypocrites in this era:
وَإِنْ
And ifكُنْتَ
you areتُحِبُّ
fondأَنْ
ofتُشَاهِدَ
witnessingنَمُوذَجاً
a modelلَهَؤُلَاءِ
of theseالْمُنَافِقِينَ
hypocritesAnd if you wish to witness a model of these hypocrites
فَاشْهَدْ
then witnessفِي
inمجَالِسِ
the gatherings ofالْأُمَرَاءِ،
the rulers,then witness in the gatherings of the rulers,
أَصْحَابَهُمْ
their companionsوَنُدَمَاءَهُمُ
and their intimate friendsالَّذِينَ
whoيُؤْثِرُونَ
preferرِضَا
the pleasure ofأُمَرَائِهِمْ
their rulersعَلَى
overرِضَا
the pleasure ofاللَّهِ
Allah- تَعَالَى -
- Exalted is He -their companions and intimate friends who prefer the pleasure of their rulers over the pleasure of Allah - Exalted is He -
وَلَا
and there isفَرْقَ
no differenceإِطْلَاقاً
whatsoeverبَيْنَ
betweenالْمُنَافِقِينَ
the hypocritesالَّذِينَ
whoسَمِعُوا
heardأَحَادِيثَ
the sayings ofالرَّسُولِ
the Messenger- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -
- peace and blessings be upon him -مُبَاشَرَةً
directlyand there is no difference whatsoever between the hypocrites who heard the sayings of the Messenger - peace and blessings be upon him - directly
ثُمَّ
thenنَافَقُوا
acted hypocriticallyوَبَيْنَ
and betweenهَؤُلَاءِ
theseالْمُنَافِقِينَ
hypocritesالْآنَ
nowthen acted hypocritically, and these hypocrites now
الَّذِينَ
whoيَطَّلِعُونَ
become acquainted withعَلَى
theأَحْكَامِ
rulings ofالشَّرِيعَةِ
the Islamic Shariaالْإِسْلَامِيَّةِ
Islamicبِالْوَسَائِطِ
through meansالْيَقِينِيَّةِ
certainالْقَاطِعَةِ
and definitivewho become acquainted with the rulings of the Islamic Sharia through certain and definitive means
ثُمَّ
thenيُخَالِفُونَهَا
they disobey themوَيَنْحَرِفُونَ
and deviateعَنْهَا.
from them.then they disobey them and deviate from them.
نِفَاقُ
The hypocrisy ofالْمَنَاطِقَةِ
the logiciansوَالْفَلَاسِفَةِ:
and the philosophers:The hypocrisy of the logicians and the philosophers:
كَذَلِكَ
Similarlyطَائِفَةُ
the group ofالْمَنَاطِقَةِ
the logiciansوَالْفَلَاسِفَةِ
and philosophersSimilarly, the group of logicians and philosophers
الَّذِينَ
whoبُذِرَتْ
were sownفِي
inقُلُوبِهِمْ
their heartsبُذُورُ
the seeds ofالشُّكُوكِ
doubtsin whose hearts the seeds of doubts were sown
وَتَمَكَّنَتْ
and took holdمِنْهُمْ
of themكَثِيرٌ
manyمِنَ
ofالشُّبُهَاتِ،
suspicions,and many suspicions took hold of them,
وَنَسُوا
and they forgotالدَّارَ
the abode ofالْآخِرَةَ،
the Hereafter,and they forgot the abode of the Hereafter,
هُمْ
theyأَيْضاً
tooمِنَ
are ofالْمُنَافِقِينَ
the hypocritesمِنْ
withoutدُونِ
anyشَكٍّ.
doubt.they too are of the hypocrites without any doubt.
الْقُرْآنُ
The Quran isكِتَابُ
the book ofكُلِّ
everyعَصْرٍ:
era:The Quran is the book of every era:
وَعَلَى
And inكُلِّ
anyحَالٍ،
case,فَإِنَّهُ
indeedلَا
it is notيَنْبَغِي
fittingأَنْ
thatيُظَنَّ
it should be thoughtعِنْدَ
uponتِلَاوَةِ
recitingالْقُرْآنِ
the Quran,الْكَرِيمِ،
the Noble,And in any case, it is not fitting that upon reciting the Noble Quran, it should be thought
أَنَّ
thatجِدَالَهُ
its debateوَمُحَاجَّتَهُ
and its argumentكَانَا
wereمَعَ
withأُنَاسٍ
peopleقَدِ
who haveانْتَهَوْا
endedوَانْقَضَوْا،
and passed away,that its debate and argument were with people who have ended and passed away,
كَلَّا،
never,بَلْ
ratherإِنَّهُ
it isبِحُكْمِ
by virtue ofمَا
whatجَاءَ
cameفِي
inالْحَدِيثِ:
the hadith:"لَتَتْبَعُنَّ
"You will surely followسُنَنَ
the ways ofمَنْ
those whoكَانَ
wereقَبْلَكُمْ
before youإِلَخ".
etc."never, rather it is by virtue of what came in the hadith: "You will surely follow the ways of those who were before you etc."
لَيْسَتْ
There isهُنَاكَ
hereمِنْ
anyفِتْنَةٍ
trialكَانَتْ
that wasفِي
inعَهْدِ
the era ofالرِّسَالَةِ
the Message- صَلَّى اللَّهُ عَلَى صَاحِبِهَا وَسَلَّمَ -
- blessings of Allah upon its bearer and peace -There is no trial here that was in the era of the Message - blessings of Allah upon its bearer and peace -
إِلَّا
exceptوَلَهَا
that it hasنَمَاذِجُ
modelsوَأَمْثِلَةٌ
and examplesفِي
inعَصْرِنَا
our eraهَذَا،
this,وَلِذَلِكَ
and thereforeexcept that it has models and examples in this our era of ours, and therefore