أُسْلُوبُ
Methodالْقُرْآنِ
of the Quranالْكَرِيمِ
nobleفِي
inالتَّذَكُّرِ
remindingبِأَيَّامِ
of the daysاللَّهِ:
of Allah:The method of the Noble Quran in reminding of the days of Allah:
أَمَّا
As for"أَيَّامُ
"the daysاللَّهِ"
of Allah"وَهِيَ
and they areتِلْكَ
thoseالْوَقَائِعُ
eventsوَالْحَوَادِثُ
and incidentsAs for "the days of Allah," they are those events and incidents
الَّتِي
whichأَوْجَدَهَا
brought aboutاللَّهُ
Allah- تَعَالَى -
- the Most High -إِنْعَاماً
as a bountyعَلَى
uponالْمُطِيعِينَ
the obedientwhich Allah - the Most High - brought about as a bounty upon the obedient
وَانْتِقَاماً
and as vengeanceمِنَ
againstالْعُصَاةِ
the disobedientالْمُجْرِمِينَ -
criminals -فَقَدْ
so indeedاخْتَارَ
He choseمِنْهَا
from themأَيْضاً
alsoand as vengeance against the disobedient criminals - He also chose from them
مَا
that whichقَرَعَتْ
had struckأَسْمَاعَهُمْ
their earsمِنْ
fromقَبْلُ،
before,that which had struck their ears from before,
وَكَانُوا
and theyقَدْ
hadسَمِعُوا
heardقَصَصاً
storiesبِصُورَةٍ
in a formإِجْمَالِيَّةٍ،
general,and they had heard stories in a general form,
مِثْلَ
likeقَصَصِ
the stories ofقَوْمِ
the people ofنُوحٍ،
Noah,وَعَادٍ
and 'Adوَثَمُودَ،
and Thamud,like the stories of the people of Noah, and 'Ad and Thamud,
الَّتِي
whichكَانَ
used toالْعَرَبُ
the Arabsيَسْمَعُونَهَا
hear themوَيَتَدَاوَلُونَهَا
and circulate themwhich the Arabs used to hear and circulate
فِيمَا
amongبَيْنَهُمْ
themselvesكَابِراً
generationعَنْ
afterكَابِرٍ
generationamong themselves generation after generation,
وَقَصَصِ
and the stories ofسَيِّدِنَا
our masterإِبْرَاهِيمَ
Abraham- عَلَيْهِ
- upon himالسَّلَامُ -
be peace -and the stories of our master Abraham - peace be upon him -
وَقَصَصِ
and the stories ofأَنْبِيَاءِ
the prophets ofبَنِي
the Children ofإِسْرَائِيلَ
Israeland the stories of the prophets of the Children of Israel
الَّتِي
whichأَلِفَتْهَا
had become familiar toأَسْمَاعُهُمْ
their earsلِطُولِ
due to the length ofاخْتِلَاطِ
mixing ofالْعَرَبِ
the Arabsمَعَ
withالْيَهُودِ،
the Jews,which had become familiar to their ears due to the long mixing of the Arabs with the Jews,
وَلَمْ
and did notيَتَعَرَّضِ
addressالْقُرْآنُ
the Quranالْكَرِيمُ
nobleلِلْقَصَصِ
the storiesالْغَرِيبَةِ
strangeand the Noble Quran did not address the strange stories
وَلَا
norلِقَصَصِ
the stories ofعَذَابِ
punishment ofاللَّهِ
Allah- تَعَالَى -
- the Most High -أَوْ
orثَوَابِهِ
His rewardnor the stories of the punishment of Allah - the Most High - or His reward
لِلْفُرْسِ
for the Persiansوَالْهُنُودِ
and the Indians,كَمَا
just asأَنَّهُ
itلَمْ
did notيَذْكُرْ
mentionمِنَ
ofالْقَصَصِ
the storiesالْمَشْهُورَةِ
famousfor the Persians and the Indians, just as it did not mention of the famous stories
إِلَّا
exceptالْأَجْزَاءَ
the partsالضَّرُورِيَّةَ
necessaryالَّتِي
whichتَنْفَعُ
are usefulفِي
inالتَّذْكِيرِ
remindingوَالْمَوْعِظَةِ،
and admonition,except the necessary parts which are useful in reminding and admonition,
وَلَمْ
and it did notيَسْتَقْصِ
exhaustجَمِيعَ
allالتَّفَاصِيلِ
the detailsالْخَاصَّةِ
specificالَّتِي
whichتَشْتَمِلُ
compriseعَلَيْهَا
themالْقَصَصُ.
the stories.and it did not exhaust all the specific details which the stories comprise.
[حِكْمَةُ
[The wisdom ofهَذَا
thisالْأُسْلُوبِ
methodالْقُرْآنِيِّ:]
Quranic:][The wisdom of this Quranic method:]
وَالِاكْتِفَاءُ
And the sufficiencyبِالْأَجْزَاءِ
with the partsالْمُهِمَّةِ
importantمِنَ
ofالْقِصَّةِ
the storyAnd the sufficiency with the important parts of the story
وَالتَّحَاشِي
and avoidingعَنْ
fromغَرَائِبِ
strange parts ofالْقَصَصِ
the storiesوَالتَّفَاصِيلِ
and the detailsالْجُزْئِيَّةِ،
minor,and avoiding the strange parts of the stories and the minor details,
هِيَ
is thatأَنَّ
indeedالْعَامَّةَ
the general publicمِنَ
ofالنَّاسِ
peopleis that the general public of people
عِنْدَمَا
whenيَسْمَعُونَ
they hearحِكَايَةً
a taleغَرِيبَةً
strangeأَوْ
orقِصَّةً
a storyكَامِلَةً
completewhen they hear a strange tale or a complete story
بِجَمِيعِ
with allخُصُوصِيَّاتِهَا
its particularitiesوَفُصُولِهَا،
and chapters,with all its particularities and chapters,
فَإِنَّ
then indeedطِبَاعَهُمْ
their naturesتَمِيلُ
leanإِلَى
towardsنَفْسِ
the veryالْقِصَّةِ
storyوَتُولَعُ
and become infatuatedبِهَا،
with it,then indeed their natures lean towards the very story and become infatuated with it,
وَيَفُوتُ
and is missedالْغَرَضُ
the purposeالْأَسَاسِيُّ
basic- وَهُوَ
- and it isالتَّذْكِيرُ -
the reminding -and the basic purpose - which is the reminding -
مِنْ
fromبَيَانِ
the presentation ofالْقِصَّةِ
the storyالَّذِي
whichيَهْدِفُ
aimsإِلَيْهِ
at itالْقُرْآنُ
the Quranالْكَرِيمُ.
noble.from the presentation of the story which the Noble Quran aims at is missed.