Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 41

نُكْتَةٌ

A wise

حَكِيمَةٌ:

anecdote:

A wise anecdote:

وَمِثَالُ

And the example

ذَلِكَ

of that

كَمَا

as

قَالَ

said

بَعْضُ

some of

الْحُكَمَاءِ

the wise

الْعَارِفِينَ:

gnostics:

And the example of that, as some of the wise gnostics said:

«يَوْمَ
"On the day
أَنْ
that
بَدَأَ
began
النَّاسُ
the people
يَحْكُمُونَ
governing
قَوَاعِدَ
the rules of
التَّجْوِيدِ
Tajweed

"On the day that people began to govern the rules of Tajweed

وَيُصَحِّحُونَ
and correct
الْحُرُوفَ
the letters,
حُرِمُوا
they were deprived of
التِّلَاوَةَ
the reverent recitation
الْخَاشِعَةَ
of
لِلْقُرْآنِ
the Noble Quran,
الْكَرِيمِ،
and from

and correct the letters, they were deprived of the reverent recitation of the Noble Quran,

وَمِنْ
and from
يَوْمِ
the day
أَنْ
that
بَدَأَ
began
الْمُفَسِّرُونَ
the commentators
يَشُقُّونَ
splitting
الشَّعْرَةَ
the hair
فِي
in
التَّأْوِيلِ
interpretation
وَالتَّوْجِيهِ
and guidance,

and from the day that commentators began splitting hairs in interpretation and guidance,

أَصْبَحَ
became
"عِلْمُ
"the science of
التَّفْسِيرِ"
interpretation"
غَرِيباً
strange,
قَلِيلَ
little
الْوُجُودِ».
in existence."

"the science of interpretation" became strange and rarely found."

[ظَاهِرَةُ

[The phenomenon of

التِّكْرَارِ

repetition

فِي

in

الْقَصَصِ

the Quranic

الْقُرْآنِيِّ:]

stories:]

[The phenomenon of repetition in Quranic stories:]

وَالْقَصَصُ

And the stories

الَّتِي

that

جَاءَتْ

came

فِي

in

الْقُرْآنِ

the Quran

مَرَّاتٍ

times

وَكَرَّاتٍ،

and repetitions,

And the stories that came in the Quran repeatedly and frequently,

هِيَ

are

قِصَّةُ

the story of

خَلْقِ

the creation of

آدَمَ

Adam

مِنَ

from

الطِّينِ،

clay,

are the story of the creation of Adam from clay,

وَسُجُودُ

and the prostration of

الْمَلَائِكَةِ

the angels

لَهُ،

to him,

وَاسْتِكْبَارُ

and the arrogance of

الشَّيْطَانِ

Satan

عَنْهُ،

regarding it,

and the prostration of the angels to him, and the arrogance of Satan regarding it,

وَلَعْنُهُ

and his curse

وَطَرْدُهُ

and expulsion

لِأَجْلِهِ،

for that reason,

وَسَعْيُهُ

and his endeavor

مِنْ

from

ذَاكَ

then

فِي

in

إِغْوَاءِ

misleading

بَنِي

the children of

آدَمَ

Adam

وَإِضْلَالِهِمْ

and leading them astray,

and his being cursed and expelled for that, and his endeavor since then in misleading the children of Adam and leading them astray,

وَقَصَصُ

and the stories of

مُحَاجَّةِ

the argumentation of

نُوحٍ،

Noah,

وَهُودٍ،

Hud,

وَصَالِحٍ،

Saleh,

وَإِبْرَاهِيمَ

Abraham,

وَلُوطٍ

Lot,

وَشُعَيْبٍ

and Shuaib

مَعَ

with

شُعُوبِهِمْ

their peoples

وَأَقْوَامِهِمْ

and tribes

and the stories of the argumentation of Noah, Hud, Saleh, Abraham, Lot, and Shuaib with their peoples and tribes

فِي

in

تَوْحِيدِ

the monotheism of

اللَّهِ

Allah

- تَعَالَى -

- the Most High -

وَالْأَمْرِ

and commanding

بِالْمَعْرُوفِ

good

وَالنَّهْيِ

and forbidding

عَنِ

evil,

الْمُنْكَرِ

evil,

وَاسْتِكْبَارِهَا

and their arrogance

وَطُغْيَانِهَا

and tyranny,

regarding the monotheism of Allah - the Most High - and commanding the right and forbidding the wrong, and their arrogance and tyranny,

وَإِدْلَائِهَا

and their putting forth

بِشُبُهَاتٍ

of feeble

رَكِيكَةٍ

suspicions,

وَرُدُودِ

and the responses of

الْأَنْبِيَاءِ

the prophets

- عَلَيْهِمُ

- upon them

الصَّلَوَاتُ

be the blessings

التَّسْلِيمَاتُ -

and the greetings -

عَلَيْهَا

to them,

and their putting forth of feeble suspicions, and the responses of the prophets - upon them be blessings and greetings - to them,

وَنُزُولِ

and the descent of

عَذَابِ

the punishment of

اللَّهِ

Allah

- تَعَالَى -

- the Most High -

وَنِقَمِهِ

and His wrath

عَلَى

upon

الْأَشْقِيَاءِ

the wretched,

وَظُهُورِ

and the appearance of

نُصْرَةِ

the victory of

اللَّهِ

Allah

- تَعَالَى -

- the Most High -

وَتَأْيِيدِهِ

and His support

فِي

in

حَقِّ

favor of

الْأَنْبِيَاءِ

the prophets

وَالْأَتْبَاعِ،

and the followers,

and the descent of the punishment of Allah - the Most High - and His wrath upon the wretched, and the appearance of the victory of Allah - the Most High - and His support in favor of the prophets and followers,

وَقَصَصِ

and the stories of

سَيِّدِنَا

our master

مُوسَى

Moses

- عَلَيْهِ

- upon him

السَّلَامُ -

be peace -

مَعَ

with

فِرْعَوْنَ

Pharaoh

وَمَلَإِهِ،

and his chiefs,

and the stories of our master Moses - upon him be peace - with Pharaoh and his chiefs,

وَسُفَهَاءِ

and the foolish ones of

بَنِي

the children of

إِسْرَائِيلَ،

Israel,

وَمُكَابَرَتِهِمْ

and their obstinacy

لَهُ،

toward him,

وَعِقَابِ

and the punishment of

اللَّهِ

Allah

- تَعَالَى -

- the Most High -

لِأُولَئِكَ

for those

التَّعُسَاءِ

wretched people

and the foolish ones of the children of Israel, and their obstinacy toward him, and the punishment of Allah - the Most High - for those wretched people

وَتَرْكِهِمْ

and leaving them

يَتِيهُونَ

wandering

فِي

in

الْأَرْضِ،

the earth,

وَظُهُورِ

and the appearance of

تَأْيِيدَاتِ

the supports of

اللَّهِ

Allah

- تَعَالَى -

- the Most High -

مَتَتَالِيَةً

consecutively

لِنَجِيِّهِ

for His confidant

وَكَلِيمِهِ

and interlocutor

- عَلَيْهِ

- upon him

السَّلَامُ.

be peace.

and leaving them wandering in the earth, and the appearance of consecutive supports from Allah - the Most High - for His confidant and interlocutor - upon him be peace.