Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 5

وَالتَّسْلِيمَاتِ

and the submissions

-

and

وَمَوَاقِفِ

the stances of

شُعُوبِهِمْ

their peoples

وَأَقْوَامِهِمْ

and their nations

مَعَهُمْ

with them

and the submissions - and the stances of their peoples and nations with them.

٥

5

-

-

عِلْمُ

The science of

التَّذْكِيرِ

reminding

بِالْمَوْتِ

of death

وَمَا

and what

بَعْدَ

is after

الْمَوْتِ

death

5 - The science of reminding of death and what is after death:

كَالْحَشْرِ

such as the gathering

وَالنَّشْرِ

and the resurrection

وَالْحِسَابِ

and the reckoning

وَالْمِيزَانِ

and the scale

وَالْجَنَّةِ

and Paradise

وَالنَّارِ

and the Fire

such as the gathering and the resurrection, the reckoning and the scale, and Paradise and the Fire.

وَيَرْجِعُ

And refers

تَفْصِيلُ

the detailing of

هَذِهِ

these

الْعُلُومِ

sciences

وَبَيَانُهَا

and their clarification

وَذِكْرُ

and the mentioning of

الْأَحَادِيثِ

the hadiths

وَالْآثَارِ

and reports

الْمُتَعَلِّقَةِ

related

بِهَا

to them

إِلَى

to

الْوَاعِظِ

the preacher

وَالْمُذَكِّرِ

and the reminder

The detailing of these sciences, their clarification, and the mentioning of the hadiths and reports related to them refer back to the preacher and the reminder.

أُسْلُوبُ

The style of

الْقُرْآنِ

the Quran

الْكَرِيمِ

the Noble

فِي

in

عَرْضِ

presenting

الْعُلُومِ

the sciences

الْقُرْآنِيَّةِ

Quranic

The style of the Noble Quran in presenting the Quranic sciences:

وَقَدْ

And has

جَاءَتْ

come

هَذِهِ

these

الْعُلُومُ

sciences

فِي

in

الْقُرْآنِ

the Quran

الْكَرِيمِ

the Noble

These sciences have come in the Noble Quran

عَلَى

upon

طَرِيقَةِ

the method of

الْعَرَبِ

the Arabs

الْأَوَّلِينَ

the earliest

لَا

not

عَلَى

upon

مَنْهَجِ

the methodology of

الْعُلَمَاءِ

the scholars

الْمُتَأَخِّرِينَ

the later ones

upon the method of the earliest Arabs, not upon the methodology of the later scholars.

فَلَمْ

So it did not

يَلْتَزِمْ

adhere

فِي

in

آيَاتِ

the verses of

الْأَحْكَامِ

rulings

طَرِيقَةَ

to the method of

الْإِيجَازِ

conciseness

وَالِاخْتِصَارِ

and brevity

كَمُؤَلِّفِي

like the authors of

الْمُتُونِ

the texts

الْفِقْهِيَّةِ

jurisprudential

In the verses of rulings, it did not adhere to the method of conciseness and brevity like the authors of jurisprudential texts,

وَلَا

nor

طَرِيقَةَ

to the method of

تَنْقِيحِ

refining

الْحُدُودِ

the definitions

وَالْقُيُودِ

and restrictions

كَمَا

as

يَفْعَلُهُ

does it

الْأُصُولِيُّونَ

the jurisprudential theorists

nor to the method of refining definitions and restrictions as the jurisprudential theorists do.

وَقَدْ

And has

الْتَزَمَ

adhered

فِي

in

آيَاتِ

the verses of

الْجَدَلِ

debate

وَالْمُخَاصَمَةِ

and contention

إِيرَادَ

to bringing

الْأَدِلَّةِ

the evidence

الْمَشْهُورَةِ

famous

الْمُسَلَّمَةِ

accepted

وَالْبَرَاهِينِ

and the proofs

الْخِطَابِيَّةِ

rhetorical

لَا

not

تَنْقِيحَ

refining

الْبَرَاهِينِ

the proofs

وَتَقْسِيمَهَا

and dividing them

عَلَى

upon

طَرِيقَةِ

the method of

الْمَنْطِقِيِّينَ

the logicians

In the verses of debate and contention, it adhered to bringing famous, accepted evidence and rhetorical proofs, not refining proofs and dividing them upon the method of the logicians.

وَلَمْ

And it did not

يُرَاعِ

observe

فِي

in

الِانْتِقَالِ

the transition

مِنْ

from

مَقْصِدٍ

a purpose

إِلَى

to

آخَرَ

another

وَمِنْ

and from

مَوْضُوعٍ

a subject

إِلَى

to

مَوْضُوعٍ

subject

آخَرَ

another

تِلْكَ

that

الْمُنَاسَبَةَ

appropriateness

الَّتِي

which

يُرَاعِيهَا

observes it

الْأُدَبَاءُ

the litterateurs

الْمُتَأَخِّرُونَ

the later ones

In transitioning from one purpose to another, and from one subject to another subject, it did not observe that appropriateness which the later litterateurs observe;

بَلْ

rather

أَلْقَى

it cast

عَلَى

upon

عِبَادِهِ

His servants

مَا

what

رَآهُ

He saw it

مُهِمّاً

important

سَوَاءٌ

whether

كَانَ

it was

مُقَدَّماً

put forward

أَوْ

or

مُؤَخَّراً

put back

rather, it cast upon His servants what He saw as important, whether it was put forward or put back.