Reality of the causes of revelation:

And indeed most exegetes have linked every verse of rulings and disputes to a story narrated regarding the reason for its revelation.

every verse from the verses of rulings

and verses of disputes to a story narrated in the reason for its revelation,

and they thought that it is the reason for revelation,

and the truth is that the revelation of the Noble Quran

was only for refining human souls,

and removing false beliefs, and corrupt deeds.

So the true reason - then - for the revelation of the verses of disputes

is the presence of false beliefs in the souls of those addressed.

And the reason for the revelation of the verses of rulings

is only the spread of injustices and the presence of corrupt deeds among them.

And the reason for the revelation of the verses of reminder

(of Allah's favors, His days, and death)

is only their lack of wakefulness and awareness

of what they see and pass by of Allah's favors and His days,

and events of death, and what will be after it of tremendous events.

As for the specific causes and partial stories

which the exegetes took the trouble to explain

they have no role in that except in some noble verses,

which include an allusion to an event from the events

in the era of the Prophet - peace and blessings be upon him - or before it,

such that the reader falls after this allusion

into anticipation and waiting for what was behind it

of a story, event, or reason,

and his anticipation ceases only with the elaboration of the story and the explanation of the reason for revelation.

For that reason, it is necessary for us to explain these sciences

in a way that does not require us to bring forth partial stories.