Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 7

الْفَصْلُ

The

الْأَوَّلُ

first

The first chapter

فِي

In

عِلْمِ

the science of

الْجَدَلِ

debate

In the science of debate

لَقَدْ

Indeed

وَقَعَ

occurred

الْجَدَلُ

the debate

فِي

in

الْقُرْآنِ

the Quran

الْكَرِيمِ

Noble

Debate occurred in the Noble Quran

مَعَ

with

الْفِرَقِ

the sects

الْأَرْبَعَةِ

the four

الْبَاطِلَةِ

false

with the four false sects

الْمُشْرِكِينَ

the polytheists

وَالْيَهُودِ

and the Jews

وَالنَّصَارَى

and the Christians

وَالْمُنَافِقِينَ

and the hypocrites

the polytheists, the Jews, the Christians, and the hypocrites.

طَرِيقَانِ

Two ways

لِلْجَدَلِ

for debate

فِي

in

الْقُرْآنِ

the Quran

الْكَرِيمِ

Noble

Two ways for debate in the Noble Quran:

وَكَانَ

And was

هَذَا

this

الْجَدَلُ

debate

وَالِاحْتِجَاجُ

and argumentation

عَلَى

upon

طَرِيقَيْنِ

two ways

And this debate and argumentation were upon two ways:

  • الْأَوَّلُ
  • The first
  • أَنْ
  • is that
  • تَذْكُرَ
  • you mention
  • الْعَقِيدَةَ
  • the belief
  • الْبَاطِلَةَ
  • false

    The first is that you mention the false belief

  • وَيُنَصَّ
  • and it is explicitly stated
  • عَلَى
  • upon
  • شَنَاعَتِهَا
  • its enormity
  • وَفَسَادِهَا
  • and its corruption
  • وَاسْتِنْكَارِهَا
  • and its denunciation
  • فَحَسْبُ
  • only

    and its enormity, corruption, and denunciation are explicitly stated, only.

  • الثَّانِي
  • The second
  • أَنْ
  • is that
  • تُحَدِّدَ
  • you determine
  • الشُّبُهَاتِ
  • the doubts
  • الَّتِي
  • which
  • وَقَعَ
  • fell
  • فِيهَا
  • in it
  • هَؤُلَاءِ
  • these
  • الْفِرَقُ
  • sects

    The second is that you determine the doubts into which these sects fell,

  • ثُمَّ
  • then
  • تَعْرِضَ
  • you present
  • حُلُولَهَا
  • its solutions
  • وَأَجُوبَتَهَا
  • and its answers
  • بِالْأَدِلَّةِ
  • with the proofs
  • الْبُرْهَانِيَّةِ
  • demonstrative
  • أَوْ
  • or
  • الْخِطَابِيَّةِ
  • rhetorical

    then you present its solutions and answers with demonstrative or rhetorical proofs.

    مَفْهُومُ

    The concept of

    الْحَنِيفِ

    the Hanif

    The concept of the Hanif:

    وَقَدْ

    And indeed

    كَانَ

    were

    الْمُشْرِكُونَ

    the polytheists

    يُسَمُّونَ

    naming

    أَنْفُسَهُمْ

    themselves

    حُنَفَاءَ

    Hanif

    And the polytheists used to call themselves "Hanif"

    وَيَدَّعُونَ

    and claiming

    التَّدَيُّنَ

    practicing the religion

    بِمِلَّةِ

    of the creed of

    سَيِّدِنَا

    our master

    إِبْرَاهِيمَ

    Abraham

    عَلَيْهِ

    upon him

    السَّلَامُ

    peace

    and claiming to practice the religion of the creed of our master Abraham - peace be upon him -.

    وَالْحَنِيفُ

    And the Hanif

    هُوَ

    is

    مَنْ

    who

    يَنْتَمِي

    belongs

    إِلَى

    to

    إِبْرَاهِيمَ

    Abraham

    عَلَيْهِ

    upon him

    السَّلَامُ

    peace

    And the Hanif is the one who belongs to Abraham - peace be upon him -

    وَيَتَدَيَّنُ

    and practices the religion

    بِمِلَّتِهِ

    of his creed

    وَيَلْتَزِمُ

    and adheres to

    شَعَائِرَهُ

    his rituals

    and practices his creed, and adheres to his rituals.