الْبَابُ
The chapterالثَّانِي
the secondThe second chapter
فِي
Inبَيَانِ
explainingوُجُوهِ
aspectsالدِّقَّةِ
of precisionوَالْخَفَاءِ
and obscurityفِي
inمَعَانِي
meaningsنَظْمِ
of the structureالْقُرْآنِ
of the Quranالْكَرِيمِ
the NobleIn explaining the aspects of precision and obscurity in the meanings of the structure of the Noble Quran
وَتَنَاسُقِهِ
and its harmonyبِالنِّسْبَةِ
relativeلِأَهْلِ
to the peopleهَذَا
of thisالْعَصْرِ،
era,and its harmony relative to the people of this era,
وَإِزَالَتِهِمَا
and removing both of themبِأَوْضَحِ
with the clearestبَيَانٍ.
explanation.and removing both of them with the clearest explanation.
نُزُولُ
The revelationالْقُرْآنِ
of the Quranعَرَبِيّاً
Arabicمُبِيناً:
clear:The revelation of the Quran in clear Arabic:
لِيُعْلَمَ
So that it is knownأَنَّ
thatالْقُرْآنَ
the Quranالْعَظِيمَ
the Magnificentنَزَلَ
was revealedفِي
inلُغَةِ
the languageالْعَرَبِ
of the Arabsالْأَقْحَاحِ،
pure,So that it is known that the Magnificent Quran was revealed in the language of the pure Arabs,
اللُّغَةِ
the languageالْمُبِينَةِ
the clearالْوَاضِحَةِ،
manifest,the clear, manifest language,
وَفَهِمَهُ
and understood itالْعَرَبُ
the Arabsبِسَلِيقَتِهِمُ
by their instinctاللُّغَوِيَّةِ
linguisticالْأَصْلِيَّةِ
originaland the Arabs understood it by their original linguistic instinct
وَأَدْرَكُوا
and they graspedمَغْزَاهُ
its intentوَمَعَانِيَهُ،
and its meanings,and they grasped its intent and its meanings,
قَالَsaid
اللَّهُAllah
- تَعَالَى -:- Most High -:
{حم{Ha-Mim
(١)(1)
وَالْكِتَابِAnd by the Book
الْمُبِينِ}the Clear}
Allah - the Most High - said: {Ha-Mim (1) And by the Clear Book}
وَقَالَAnd said
- تَعَالَى -:- Most High -:
{كِتَابٌ{A Book
أُحْكِمَتْwhose verses are perfected
آيَاتُهُits verses
ثُمَّthen
فُصِّلَتْ}detailed}
إِلَخْ.etc.
And He - the Most High - said: {A Book whose verses are perfected then detailed} etc.
[مَوْقِفُ
[The stanceالشَّارِعِ
of the Lawgiverمِنَ
regardingالْمُتَشَابِهَاتِ:]
the ambiguous texts:][The stance of the Lawgiver regarding the ambiguous texts:]
وَقَدْ
Andكَانَ
it wasمِنْ
fromمَرْمَى
the aimالشَّارِعِ
of the Lawgiverالْحَكِيمِ
the Wiseعَدَمُ
the absence ofالْخَوْضِ
divingفِي
intoتَأْوِيلِ
interpretation ofالْمُتَشَابِهَاتِ
the ambiguousالْقُرْآنِيَّةِ
Quranic textsAnd it was from the aim of the Wise Lawgiver not to delve into the interpretation of the ambiguous Quranic texts
وَتَصْوِيرِ
and portrayingحَقَائِقِ
the realitiesالصِّفَاتِ
of the attributesالْإِلَهِيَّةِ،
divine,and portraying the realities of the divine attributes,
وَتَسْمِيَةِ
and namingالْمُبَهَّمِينَ،
the unspecified ones,and naming the unspecified individuals,
وَاسْتِقْصَاءِ
and exhaustive inquiry intoالْقَصَصِ
the storiesوَالْوَقَائِعِ
and eventsوَأَمْثَالِ
and the likesذَلِكَ
of thatمِنَ
fromالْأُمُورِ،
matters,and exhaustive inquiry into stories, events, and matters of that sort,
وَلِذَلِكَ
and thereforeقَلَّ
was littleسُؤَالُ
the questioning ofالصَّحَابَةِ
the companions- رَضِيَ
- may Allah be pleasedاللَّهُ
Allahعَنْهُمْ -
with them -لِلرَّسُولِ
to the Messenger- صَلَّى
- may peace beاللَّهُ
upon himعَلَيْهِ
and blessingsوَسَلَّمَ -
and peace -عَنْ
aboutمِثْلِ
the likesذَلِكَ،
of that,and therefore the questioning of the Companions - may Allah be pleased with them - to the Messenger - may peace and blessings be upon him - about such things was little,
وَلَمْ
and was notيُرْفَعْ
elevated / transmittedفِي
inهَذَا
thisالْبَابِ
chapterمِنَ
ofالْأَحَادِيثِ
the hadithsإِلَّا
exceptشَيْءٌ
somethingقَلِيلٌ.
little.and nothing was transmitted in this chapter of the hadiths except a very little amount.