Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 52
  • أَوْ
  • or
  • اسْمُ
  • a noun
  • مَكَانِ
  • in place of
  • اسْمٍ،
  • a noun,

    Or a noun in place of a noun,

  • أَوْ
  • or
  • فِعْلٌ
  • a verb
  • مَكَانَ
  • in place of
  • فِعْلٍ،
  • a verb,

    or a verb in place of a verb,

  • أَوْ
  • or
  • جَمْعٌ
  • a plural
  • مَكَانَ
  • in place of
  • مُفْرَدٍ
  • a singular
  • أَوْ
  • or
  • الْعَكْسُ
  • the reverse

    or a plural in place of a singular or the reverse

  • أَوْ
  • or
  • أُسْلُوبُ
  • the style of
  • الْغَيْبَةِ
  • absence
  • مَكَانَ
  • in place of
  • أُسْلُوبِ
  • the style of
  • الْخِطَابِ.
  • address.

    or the style of absence in place of the style of address.

  • وَأَحْيَاناً
  • And sometimes
  • لِتَقْدِيمِ
  • for the advancement of
  • مَا
  • that which
  • حَقُّهُ
  • its right is
  • التَّأْخِيرُ
  • delay

    And sometimes to advance what deserves to be delayed

  • (مِنْ
  • (from
  • حَيْثُ
  • the aspect of
  • عُرْفِ
  • custom of
  • اللُّغَةِ
  • language
  • وَالنَّحْوِ)
  • and grammar)
  • أَوْ
  • or
  • الْعَكْسُ.
  • the reverse.

    (in terms of language custom and grammar) or the reverse.

  • وَأَحْيَاناً
  • And sometimes
  • بِسَبَبِ
  • due to
  • انْتِشَارِ
  • the proliferation of
  • الضَّمَائِرِ
  • pronouns

    And sometimes due to the proliferation of pronouns

  • (وَرُجُوعِهَا
  • (and their return
  • إِلَى
  • to
  • عِدَّةِ
  • multiple
  • مَرَاجِعَ)
  • referents)
  • أَوْ
  • or
  • تَعَدُّدِ
  • the plurality of
  • الْمَارِدِ
  • intended meanings
  • عَنِ
  • for
  • اللَّفْظَةِ
  • the single word
  • الْوَاحِدَةِ.
  • one.

    (and their reference to multiple sources) or the plurality of intended meanings for the single word.

  • وَأَحْيَاناً
  • And sometimes
  • بِسَبَبِ
  • due to
  • التَّكْرَارِ
  • repetition
  • وَالْإِطْنَابِ.
  • and prolixity.

    And sometimes due to repetition and prolixity.

  • وَأَحْيَاناً
  • And sometimes
  • لِأَجْلِ
  • for the sake of
  • الِاخْتِصَارِ
  • conciseness
  • وَالْإِيجَازِ.
  • and brevity.

    And sometimes for the sake of conciseness and brevity.

  • وَالْمَجَازِ
  • And figurative
  • الْعَقْلِيِّ.
  • metaphor (al-Majaz al-Aqli).

    And the rational figurative speech.

    فَيَنْبَغِي

    So it behooves

    لِلْإِخْوَةِ

    the brothers

    السُّلَعَاءِ

    fortunate

    أَنْ

    to

    يَطَّلِعُوا

    be acquainted

    عَلَى

    with

    حَقِيقَةِ

    the reality of

    هَذِهِ

    these

    الْأُمُورِ

    matters

    So it behooves the fortunate brothers to become acquainted with the reality of these matters

    وَبَعْضِ

    and some

    أَمْثِلَتِهَا

    of its examples

    فِي

    at

    مَبْدَإِ

    the beginning of

    الْبَحْثِ،

    the discussion,

    and some of its examples at the beginning of the discussion,

    وَيَكْتَفُوا

    and to suffice themselves

    بِالرُّمُوزِ

    with the symbols

    وَالْإِشَارَاتِ

    and indications

    فِي

    in

    مَوَاضِعِ

    the places of

    التَّفْصِيلِ.

    detail.

    and suffice themselves with symbols and indications in the places of detail.