أَئِمَّةُ
Imamsالتَّفْسِيرِ.
of Tafsir.Imams of Tafsir.
وَيَلِيهِ
And follows itذَلِكَ
thatالشَّرْحُ
explanationلِلْغَرِيبِ
for the rare wordsالَّذِي
whichرُوِيَ
was narratedعَنْ
fromسَائِرِ
allالصَّحَابَةِ
the Companionsوَالتَّابِعِينَ
and the Successorsوَأَتْبَاعِهِمْ.
and their followers.And that is followed by the explanation of rare words which was narrated from all the Companions, the Successors, and their followers.
وَأَرَى
And I seeمِنَ
it appropriateالْمُنَاسِبِ
from the suitableأَنْ
thatأَجْمَعَ
I gatherفِي
inالْبَابِ
the chapterالْخَامِسِ
fifthمِنْ
ofهَذِهِ
thisالرِّسَالَةِ
treatiseجُمْلَةً
a goodصَالِحَةً
amountمِنْ
ofشَرْحِ
explanationغَرِيبِ
of rare wordsالْقُرْآنِ
of the Quranالْكَرِيمِ
the Nobleمَعَ
along withبَيَانِ
clarificationأَسْبَابِ
of the causesالنُّزُولِ،
of revelation,And I consider it appropriate to gather in the fifth chapter of this treatise a good amount of the explanation of the rare words of the Noble Quran along with a clarification of the causes of revelation,
وَأَجْعَلَهَا
and I make itرِسَالَةً
a treatiseمُفْرَدَةً
singleمُسْتَقِلَّةً
independentحَتَّى
so thatإِذَا
ifشَاءَ
willsأَحَدٌ،
someone,ضَمَّهَا
he annexes itإِلَى
toهَذِهِ
thisالرِّسَالَةِ،
treatise,and make it a single, independent treatise so that if someone wishes to annex it to this treatise,
وَإِذَا
and ifأَحَبَّ
lovesآخَرُ
anotherأَنْ
toيَأْخُذَهَا
take itكَرِسَالَةٍ
as a treatiseمُسْتَقِلَّةٍ
independentفَلْيَفْعَلْ
then let him doذَلِكَ،
that,وَلِلنَّاسِ
and for peopleفِيمَا
in regards to whatيَعْشَقُونَ
they loveمَذَاهِبُ.
are [different] ways.and if another loves to take it as an independent treatise, then let him do so, and people have different ways regarding what they love.
وَلْيُعْلَمْ
And let it be knownأَنَّ
thatالصَّحَابَةَ
the Companionsوَالتَّابِعِينَ
and the Successors- رَضِيَ
- may be pleasedاللَّهُ
Allahعَنْهُمْ
with themأَجْمَعِينَ -
all of them -يُفَسِّرُونَ
interpret- أَحْيَاناً -
- sometimes -بِلَازِمِ
by the necessary implicationمَعْنَاهُ،
of its meaning,And let it be known that the Companions and the Successors - may Allah be pleased with them all - sometimes interpret by the necessary implication of its meaning,
وَيَتَعَقَّبُ
and traceالْمُفَسِّرُونَ
the commentatorsالْمُتَأَخِّرُونَ
laterهَذَا
thisالتَّفْسِيرَ
interpretationنَظَراً
with regardإِلَى
toتَتَبُّعِ
tracingاللُّغَةِ
the languageوَالْفَحْصِ
and examiningعَنْ
forمَوَارِدِ
sourcesاسْتِعْمَالِهَا
of its usageفِيهَا،
in it,and later commentators examine this interpretation with regard to tracing the language and examining the sources of its usage therein,
وَالْغَرَضُ
and the purposeالْمَطْلُوبُ
desiredفِي
inهَذِهِ
thisالرِّسَالَةِ
treatiseذِكْرُ
is the mention ofتَفْسِيرَاتِ
interpretationsالسَّلَفِ
of the Salafوَشُرُوحِهِمْ
and their explanationsلِلْأَلْفَاظِ
for the wordsالْغَرِيبَةِ
rareبِنَصِّهَا
with its exact textوَفَصِّهَا،
and details,and the desired purpose in this treatise is the mention of the interpretations of the Salaf and their explanations of the rare words with their exact text and details,
أَمَّا
as forتَنْقِيحُهَا
refining itوَنَقْدُهَا
and criticizing itفَلَهُ
then for itمَوْضِعٌ
is a placeآخَرُ
otherغَيْرُ
thanهَذَا
thisالْمَوْضِعِ،
place,as for refining it and criticizing it, then it has a place other than this place,
"فَكُلُّ"for every
مَقَامٍcontext
مَقَالٌis a statement
وَلِكُلِّand for every
نُكْتَةٍsubtlety
مَجَالٌ".is a field".
"for every context has its statement, and for every subtlety has its field".