Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 57

الْمُتَأَخِّرِينَ

the later ones

مُوَافِقاً

agreeing

لِلشَّيْخِ

with the Sheikh

ابْنِ

Ibn

الْعَرَبِيِّ،

Al-Arabi,

the later ones, agreeing with Sheikh Ibn Al-Arabi,

وَعَدَدُهَا

and their number

قُرَابَةُ

is about

عِشْرِينَ

twenty

آيَةً،

verse,

and their number is about twenty verses,

وَلِلْمُؤَلِّفِ

and for the author

فِي

in

أَكْثَرِهَا

most of them

نَظَرٌ.

is a view/critique.

and the author has a critique regarding most of them.

فَلْنُورِدْ

so let us mention

كَلَامَهُ

his speech

مَعَ

along with

التَّعْقِيبِ.

the commentary.

So let us mention his words along with the commentary.

الْآيَاتُ

The verses

الْمَنْسُوخَةُ

abrogated

عِنْدَ

according to

السُّيُوطِيِّ

Al-Suyuti

وَتَعَقُّبَاتُ

and the critiques of

الْمُؤَلِّفِ

the author

The abrogated verses according to Al-Suyuti and the author's critiques

(فَالْآيَاتُ

(So the verses

الَّتِي

that

ذَكَرَهَا

mentioned

السُّيُوطِيُّ

Al-Suyuti

وَابْنُ

and Ibn

الْعَرَبِيِّ

Al-Arabi

هِيَ

are

كَمَا

as

تَلِي)

follows):

(The verses mentioned by Al-Suyuti and Ibn Al-Arabi are as follows):

١

1

-آيَةُ

- Verse of

الْوَصِيَّةِ

the bequest

لِلْوَارِثِ:

for the heir:

1 - The verse of the bequest for the heir:

فَمِنَ

So from

الْبَقَرَةِ،

Al-Baqarah,

قَوْلُهُ

is His saying

-تَعَالَى-:

- Exalted is He -:

So from Al-Baqarah is His statement - Exalted is He -:

{كُتِبَ
{It is prescribed
عَلَيْكُمْ
upon you
إِذَا
when
حَضَرَ
is present
أَحَدَكُمُ
with any of you
الْمَوْتُ}
death}

{When death approaches any of you...}

الْآيَةُ،

the verse,

مَنْسُوخَةٌ،

is abrogated,

قَبْلَ

before

بِآيَةِ

the verse of

الْمَوَارِثِ،

inheritance,

the verse is abrogated before by the verse of inheritance,

وَقِيلَ:

and it was said:

بِحَدِيثِ

by the hadith

لَا

no

وَصِيَّةَ

bequest

لِوَارِثٍ،

for an heir,

and it was said: by the hadith 'There is no bequest for an heir',

وَقِيلَ

and it was said

بِالْإِجْمَاعِ،

by consensus,

حَكَاهُ

related it

ابْنُ

Ibn

الْعَرَبِيِّ.

Al-Arabi.

and it was said by consensus, related by Ibn Al-Arabi.

قُلْتُ:

I say:

بَلْ

rather

هِيَ

it is

مَنْسُوخَةٌ

abrogated

بِآيَةِ

by the verse

{يُوصِيكُمُ

{Allah instructs you

اللَّهُ

Allah

فِي

regarding

أَوْلَادِكُمْ}

your children}

I say: Rather, it is abrogated by the verse {Allah instructs you concerning your children}

إِلَخْ

etc.

وَحَدِيثُ

and the hadith

"لَا

"There

وَصِيَّةَ

is no

لِوَارِثٍ"

bequest for an heir"

مُبَيِّنٌ

clarifies

لِلْنَّسْخِ.

the abrogation.

etc., and the hadith "There is no bequest for an heir" clarifies the abrogation.

٢

2

-آيَةُ

- Verse of

الْفِدْيَةِ

the ransom

لِمَنْ

for whoever

أَطَاقَ

is able

الصَّوْمَ:

to fast:

2 - The verse of the ransom for whoever is able to fast:

وَقَوْلُهُ
And His statement
-تَعَالَى-:
- Exalted is He -:
{وَعَلَى
{And upon
الَّذِينَ
those who
يُطِيقُونَهُ
are able to do it
فِدْيَةٌ
is a ransom
طَعَامُ
feeding
مِسْكِينٍ}
of a needy person}

And His statement - Exalted is He -: {And upon those who are able to do it is a ransom [as] the feeding of a needy person}

قِيلَ

It was said

مَنْسُوخَةٌ

it is abrogated

بِقَوْلِهِ:

by His saying:

{فَمَنْ

{So whoever

شَهِدَ

witnesses

مِنْكُمُ

among you

الشَّهْرَ

the month,

فَلْيَصُمْهُ}

then let him fast it}

It was said it is abrogated by His saying: {So whoever of you sights the month, let him fast it}

وَقِيلَ:

And it was said:

مُحْكَمَةٌ،

it is decisive,

وَ"لَا"

and "la" (not)

مُقَدَّرَةٌ

is implied

And it was said: it is decisive, and "la" (not) is implied

(قَبْلَ

(before

"يُطِيقُونَ"،

"yutiqoon" (are able),

أَيْ

meaning

لَا

not

يُطِيقُونَهُ).

able to do it).

(before "yutiqoon", meaning they are not able to do it).

قُلْتُ:

I say:

عِنْدِي

With me

وَجْهٌ

is another view

آخَرُ،

other,

وَهُوَ:

and it is:

I say: I have another view, and it is:

أَنَّ

that

الْمَعْنَى:

the meaning is:

وَعَلَى

and upon

الَّذِينَ

those who

يُطِيقُونَ

are able to afford

الطَّعَامَ

the food

فِدْيَةٌ،

is a ransom,

that the meaning is: And upon those who are able to afford the food is a ransom,

هِيَ

it is

طَعَامُ

feeding

مِسْكِينٍ،

of a needy person,

فَأُضْمِرَ

so it was omitted

قَبْلَ

before

الذِّكْرِ،

mention,

it is the feeding of a needy person, thus it was ellipted before mention,