that the restriction is consensual and not precautionary, or a specification for the general rule.
or an explanation of the apparent difference between the explicitly stated text and that which is analogized to it.
or the removal of one of the customs of the pre-Islamic period of ignorance.
or the lifting of a law from the previous laws.
[سَعَةُ
[The breadthمَجَالِ
of the scopeالنَّسْخِ
of abrogationعِنْدَ
amongالْمُتَقَدِّمِينَ:]
the early scholars:][The breadth of the scope of abrogation among the early scholars:]
وَهَكَذَا
And thusاتَّسَعَ
widenedبَابُ
the doorالنَّسْخِ
of abrogationعِنْدَهُمْ
with themوَتَوَسَّعُوا
and they expandedفِي
inمَوْضُوعِهِ،
its subject,وَكَانَ
and wasلِلْعَقْلِ
for the intellectفِيهِ
in itمَجَالٌ
a scopeفَسِيحٌ،
vast,وَلِلِاخْتِلَافِ
and for disagreementفِيهِ
in itمَكَانٌ
a placeوَاسِعٌ.
wide.And thus the door of abrogation widened among them and they expanded its subject, and the intellect had a vast scope in it, and disagreement had a wide place in it.
وَلِذَلِكَ
And thereforeبَلَغَتِ
reachedالْآيَاتُ
the versesالْمَنْسُوخَةُ
abrogatedإِلَى
toخَمْسُمِائَةِ
five hundredآيَةٍ،
verse,بَلْ
nay,إِذَا
ifحَقَّقْتَ
you examine closelyالنَّظَرَ
the viewتَجِدُهَا
you will find themغَيْرَ
notمَحْصُورَةً
restrictedبِعَدَدٍ.
by a number.And therefore the abrogated verses reached five hundred verses, nay, if you examine the view closely you will find them not restricted by a number.
مَعْنَى
The meaningالنَّسْخِ
of abrogationعِنْدَ
according toالْمُتَأَخِّرِينَ:
the later scholars:The meaning of abrogation according to the later scholars:
أَمَّا
As forالْمَنْسُوخُ
the abrogatedحَسَبَ
according toاصْطِلَاحِ
the terminologyالْمُتَأَخِّرِينَ
of the laterالْأُصُولِيِّينَ
scholars of legal theoryفَإِنَّهُ
then indeed itلَا
does notيَتَجَاوَزُ
exceedالْعَدَدَ
the numberالْقَلِيلَ،
few,لَا
notسِيَّمَا
especiallyحَسَبَ
according toوِجْهَةِ
the viewpointالنَّظَرِ
of viewالَّتِي
thatاخْتَرْنَاهَا.
we have chosen.As for the abrogated according to the terminology of the later scholars of legal theory, it does not exceed the few number, especially according to the viewpoint that we have chosen.
مَوْقِفُ
The stanceالسُّيُوطِيِّ
of Al-Suyutiفِي
inالْإِتْقَانِ:
Al-Itqan:The stance of Al-Suyuti in Al-Itqan:
وَقَدْ
And indeedذَكَرَ
mentionedالشَّيْخُ
the Sheikhجَلَالُ
Jalalالدِّينِ
Al-Dinالسُّيُوطِيُّ
Al-Suyutiفِي
inكِتَابِهِ
his book"الْإِتْقَانِ"
"Al-Itqan"And indeed Sheikh Jalal Al-Din Al-Suyuti mentioned in his book "Al-Itqan"
after his presenting of what was narrated from the scholars in this chapter with expansion and detail according to what befits the subject - the abrogated verses according to the opinion