قُلْتُ:
I said:I said:
كَمَا
Asقَالَ:
he said:مَسْنُوخَةٌ.
abrogated.As he said: abrogated.
١٥
15- وَمِنَ
- And fromالْبَرَاءَةِ:
Al-Bara'ah:15 - And from Al-Bara'ah:
آيَةُ
the verse ofالْأَمْرِ
the commandبِالنَّفْرِ
to mobilizeخِفَافًا
lightlyوَثِقَالًا:
and heavily:the verse of the command to mobilize lightly and heavily:
قَوْلُهُHis statement
- تَعَالَى -:- the Most High -:
{انْفِرُوا{Mobilize
خِفَافًاlightly
وَثِقَالًا}and heavily}
His statement - the Most High -: {Mobilize lightly and heavily}
الْآيَةُ.
The verse.The verse.
مَسْنُوخَةٌ
Abrogatedبِآيَاتِ
by the verses ofالْعُذْرِ,
excuse,Abrogated by the verses of excuse,
وَهُوَ
and it isقَوْلُهُ
His statement- تَعَالَى -:
- the Most High -:and it is His statement - the Most High -:
{لَيْسَ{There is
عَلَىupon
الْأَعْمَىthe blind
حَرَجٌ}no restriction}
{There is upon the blind no restriction}
الْآيَةُ.
The verse.The verse.
وَقَوْلُهُ
And His statement- تَعَالَى -:
- the Most High -:And His statement - the Most High -:
{لَيْسَ{There is
عَلَىupon
الضُّعَفَاءِ}the weak}
{There is upon the weak}
الْآيَتَيْنِ.
the two verses.the two verses.
قُلْتُ:
I said:خِفَافًا
lightlyأَيْ
meaningمَعَ
withأَقَلِّ
the leastمَا
of whatيَتَأَتَّى
is sufficient forبِهِ
it ofالْجِهَادِ
jihadمِنْ
fromمَرْكُوبٍ
a mountوَعَبْدٍ
and a slaveلِلْخِدْمَةِ,
for service,وَنَفَقَةٍ
and provisionيَقْنَعُ
he is contentبِهَا.
with it.I said: lightly, meaning with the least of what is sufficient for jihad of a mount, a slave for service, and provision he is content with.
وَثِقَالًا:
And heavily:مَعَ
withالْخِدْمَةِ
serviceالْكَثِيرِ,
much,وَالْمَرْكَبِ
and the mountالْكَثِيرِ
much,فَلَا
so there is noنَسْخٌ،
abrogation,أَوْ
orنَقُولُ:
we say:لَيْسَ
is notالنَّسْخُ
abrogationمُتَعَيِّنًا.
certain.And heavily: with much service and much mount, so there is no abrogation, or we say: abrogation is not certain.
١٦
16- وَمِنْ
- And fromسُورَةِ
surahالنُّورِ:
Al-Nur:16 - And from Surah Al-Nur:
آيَةُ
the verse ofاسْتِقْبَاحِ
disapprovingنِكَاحِ
marriage toالزَّانِيَةِ:
the adulteress:the verse disapproving marriage to the adulteress:
قَوْلُهُHis statement
- تَعَالَى -:- the Most High -:
{الزَّانِي{The adulterer
لَاdoes not
يَنْكِحُmarry
إِلَّاexcept
زَانِيَةً}an adulteress}
His statement - the Most High -: {The adulterer does not marry except an adulteress}
الْآيَةُ،
The verse,مَسْنُوخَةٌ
abrogatedبِقَوْلِهِ
by His statement- تَعَالَى -:
- the Most High -:{وَأَنْكِحُوا
{And marryالْأَيَامَى
the unmarriedمِنْكُمْ}
among you}The verse, abrogated by His statement - the Most High -: {And marry the unmarried among you}
قُلْتُ:
I said:قَالَ
saidأَحْمَدُ
Ahmadبِظَاهِرِ
by the apparent meaning ofالْآيَةِ،
the verse,وَمَعْنَاهَا
and its meaningعِنْدَ
according toغَيْرِهِ:
others:I said: Ahmad [upheld] the apparent meaning of the verse, and its meaning according to others is:
أَنَّ
thatالْمُرْتَكِبَ
the perpetratorلَيْسَ
is notبِكُفْءٍ
a matchإِلَّا
exceptلِلزَّانِيَةِ،
for the adulteress,أَوْ
orلَا
it is notيُسْتَحَبُّ
recommendedاخْتِيَارُ
to chooseالزَّانِيَةِ،
the adulteress,that the perpetrator is not a match except for the adulteress, or choosing the adulteress is not recommended,
وَقَوْلُهُand His statement
- تَعَالَى -- the Most High -
{وَحُرِّمَ{And has been forbidden
ذَلِكَ}that}
and His statement - the Most High - {And has been forbidden that}
إِشَارَةٌ
is an indicationإِلَى
toالزِّنَا
adulteryوَالشِّرْكِ،
and polytheism,فَلَا
so there is noنَسْخٌ
abrogationوَأَمَّا
and as forقَوْلُهُ
His statement- تَعَالَى -
- the Most High -{وَأَنْكِحُوا
{And marryالْأَيَامَى}
the unmarried}is an indication to adultery and polytheism, so there is no abrogation. And as for His statement - the Most High - {And marry the unmarried}
فَعَامٌ
it is generalلَا
and does notيَنْسَخُ
abrogateالْخَاصَّ.
the specific.it is general and does not abrogate the specific.