Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 63

قُلْتُ:

I said:

I said:

كَمَا

As

قَالَ:

he said:

مَسْنُوخَةٌ.

abrogated.

As he said: abrogated.

١٥

15

- وَمِنَ

- And from

الْبَرَاءَةِ:

Al-Bara'ah:

15 - And from Al-Bara'ah:

آيَةُ

the verse of

الْأَمْرِ

the command

بِالنَّفْرِ

to mobilize

خِفَافًا

lightly

وَثِقَالًا:

and heavily:

the verse of the command to mobilize lightly and heavily:

قَوْلُهُ
His statement
- تَعَالَى -:
- the Most High -:
{انْفِرُوا
{Mobilize
خِفَافًا
lightly
وَثِقَالًا}
and heavily}

His statement - the Most High -: {Mobilize lightly and heavily}

الْآيَةُ.

The verse.

The verse.

مَسْنُوخَةٌ

Abrogated

بِآيَاتِ

by the verses of

الْعُذْرِ,

excuse,

Abrogated by the verses of excuse,

وَهُوَ

and it is

قَوْلُهُ

His statement

- تَعَالَى -:

- the Most High -:

and it is His statement - the Most High -:

{لَيْسَ
{There is
عَلَى
upon
الْأَعْمَى
the blind
حَرَجٌ}
no restriction}

{There is upon the blind no restriction}

الْآيَةُ.

The verse.

The verse.

وَقَوْلُهُ

And His statement

- تَعَالَى -:

- the Most High -:

And His statement - the Most High -:

{لَيْسَ
{There is
عَلَى
upon
الضُّعَفَاءِ}
the weak}

{There is upon the weak}

الْآيَتَيْنِ.

the two verses.

the two verses.

قُلْتُ:

I said:

خِفَافًا

lightly

أَيْ

meaning

مَعَ

with

أَقَلِّ

the least

مَا

of what

يَتَأَتَّى

is sufficient for

بِهِ

it of

الْجِهَادِ

jihad

مِنْ

from

مَرْكُوبٍ

a mount

وَعَبْدٍ

and a slave

لِلْخِدْمَةِ,

for service,

وَنَفَقَةٍ

and provision

يَقْنَعُ

he is content

بِهَا.

with it.

I said: lightly, meaning with the least of what is sufficient for jihad of a mount, a slave for service, and provision he is content with.

وَثِقَالًا:

And heavily:

مَعَ

with

الْخِدْمَةِ

service

الْكَثِيرِ,

much,

وَالْمَرْكَبِ

and the mount

الْكَثِيرِ

much,

فَلَا

so there is no

نَسْخٌ،

abrogation,

أَوْ

or

نَقُولُ:

we say:

لَيْسَ

is not

النَّسْخُ

abrogation

مُتَعَيِّنًا.

certain.

And heavily: with much service and much mount, so there is no abrogation, or we say: abrogation is not certain.

١٦

16

- وَمِنْ

- And from

سُورَةِ

surah

النُّورِ:

Al-Nur:

16 - And from Surah Al-Nur:

آيَةُ

the verse of

اسْتِقْبَاحِ

disapproving

نِكَاحِ

marriage to

الزَّانِيَةِ:

the adulteress:

the verse disapproving marriage to the adulteress:

قَوْلُهُ
His statement
- تَعَالَى -:
- the Most High -:
{الزَّانِي
{The adulterer
لَا
does not
يَنْكِحُ
marry
إِلَّا
except
زَانِيَةً}
an adulteress}

His statement - the Most High -: {The adulterer does not marry except an adulteress}

الْآيَةُ،

The verse,

مَسْنُوخَةٌ

abrogated

بِقَوْلِهِ

by His statement

- تَعَالَى -:

- the Most High -:

{وَأَنْكِحُوا

{And marry

الْأَيَامَى

the unmarried

مِنْكُمْ}

among you}

The verse, abrogated by His statement - the Most High -: {And marry the unmarried among you}

قُلْتُ:

I said:

قَالَ

said

أَحْمَدُ

Ahmad

بِظَاهِرِ

by the apparent meaning of

الْآيَةِ،

the verse,

وَمَعْنَاهَا

and its meaning

عِنْدَ

according to

غَيْرِهِ:

others:

I said: Ahmad [upheld] the apparent meaning of the verse, and its meaning according to others is:

أَنَّ

that

الْمُرْتَكِبَ

the perpetrator

لَيْسَ

is not

بِكُفْءٍ

a match

إِلَّا

except

لِلزَّانِيَةِ،

for the adulteress,

أَوْ

or

لَا

it is not

يُسْتَحَبُّ

recommended

اخْتِيَارُ

to choose

الزَّانِيَةِ،

the adulteress,

that the perpetrator is not a match except for the adulteress, or choosing the adulteress is not recommended,

وَقَوْلُهُ
and His statement
- تَعَالَى -
- the Most High -
{وَحُرِّمَ
{And has been forbidden
ذَلِكَ}
that}

and His statement - the Most High - {And has been forbidden that}

إِشَارَةٌ

is an indication

إِلَى

to

الزِّنَا

adultery

وَالشِّرْكِ،

and polytheism,

فَلَا

so there is no

نَسْخٌ

abrogation

وَأَمَّا

and as for

قَوْلُهُ

His statement

- تَعَالَى -

- the Most High -

{وَأَنْكِحُوا

{And marry

الْأَيَامَى}

the unmarried}

is an indication to adultery and polytheism, so there is no abrogation. And as for His statement - the Most High - {And marry the unmarried}

فَعَامٌ

it is general

لَا

and does not

يَنْسَخُ

abrogate

الْخَاصَّ.

the specific.

it is general and does not abrogate the specific.