al fawz al kabir fi usul al tafsir

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١٧17-آيَةُThe verseالْأَمْرِof the commandلِلْعَبْدِfor the slavesوَالْخَدَمِand servantsبِالِاسْتِئْذَانِconcerning seeking permission

17 - The verse of the command for slaves and servants concerning seeking permission:

وَقَوْلُهُAnd His statement-تَعَالَىthe Most High-

And His statement - the Most High -:

{لِيَسْتَأْذِنْكُمُ{\"Let them seek permission from youالَّذِينَthose whoمَلَكَتْpossessأَيْمَانُكُمْ}your right hands\}

{\"Let those whom your right hands possess seek permission from you\}

الْآيَةُThe verseمَنْسُوخَةٌis abrogated

The verse is abrogated,

وَقِيلَand it was saidلَاnoوَلَكِنْbutتَهَاوَنَpeople became negligentالنَّاسُpeopleفِيinالْعَمَلِactingبِهَاupon it

and it was said: No, but people were negligent in acting upon it.

قُلْتُI sayمَذْهَبُthe school of thought ofابْنِIbnعَبَّاسٍAbbas-رَضِيَmay Allah be pleasedاللَّهُwithعَنْهُمَاthem both-

I say: The school of thought of Ibn Abbas - may Allah be pleased with them both -

أَنَّهَاis that itلَيْسَتْis notبِمَنْسُوخَةٍabrogatedوَهَذَاand thisأَوْجَهُis more apparentوَأَوْلَىand more worthyبِالِاعْتِمَادِof reliance

is that it is not abrogated, and this is more apparent and more worthy of reliance.

١٨18-وَمِنَAnd fromالْأَحْزَابِSurah Al-Ahzabآيَةُis the verse ofعَدَمِthe non-حِلِّlawfulness ofالنِّسَاءِwomenلِلنَّبِيِّfor the Prophet-صَلَّىmay Allah send blessingsاللَّهُand peaceعَلَيْهِupon himوَسَلَّمَand grant him peaceبَعْدَafterأَزْوَاجِهِhis wives

18 - And from Surah Al-Ahzab is the verse of the non-lawfulness of women for the Prophet - may Allah bless him and grant him peace - after his wives:

قَوْلُهُHis statement-تَعَالَىthe Most High-{لَا{\"It is notيَحِلُّlawfulلَكَfor youالنِّسَاءُthe womenمِنْfromبَعْدُ}henceforth\}

His statement - the Most High - {\"It is not lawful for you to take [other] women after this\}

الْآيَةُThe verseمَنْسُوخَةٌis abrogatedبِقَوْلِهِby His statement-تَعَالَىthe Most High-{إِنَّا{\"Indeed, Weأَحْلَلْنَاhave made lawfulلَكَfor youأَزْوَاجَكَyour wivesاللَّاتِيthose whomآتَيْتَyou have givenأُجُورَهُنَّ}their due compensation\}الْآيَةُthe verse

The verse is abrogated by His statement - the Most High - {\"Indeed, We have made lawful for you your wives to whom you have given their due compensation\} the verse.

قُلْتُI sayيَحْتَمِلُit is possibleأَنْthatيَكُونَthe abregatorالنَّاسِخُ(nasikh)مُقَدَّماًbe placed earlierفِيinالتِّلَاوَةِrecitationوَهُوَand itالْأَظْهَرُis the most apparentعِنْدِيin my view

I say: It is possible that the abrogating verse is placed earlier in the recitation, and this is the most apparent view in my opinion.

١٩19-وَمِنَAnd fromالْمُجَادَلَةِSurah Al-Mujadilaآيَةُis the verse ofالْأَمْرِthe commandبِإِيتَاءِto giveالصَّدَقَةِcharityعِنْدَuponمُنَاجَاةِprivate consultation withالرَّسُولِthe Messenger-صَلَّىmay Allah send blessingsاللَّهُand peaceعَلَيْهِupon himوَسَلَّمَand grant him peace

19 - And from Surah Al-Mujadila: The verse of the command to give charity before privately consulting the Messenger - may Allah bless him and grant him peace -:

قَوْلُهُHis statement-تَعَالَىthe Most High-{إِذَا{\"Whenنَاجَيْتُمُyou privately consultالرَّسُولَthe Messengerفَقَدِّمُوا}then present\}الْآيَةُThe verseمَنْسُوخَةٌis abrogatedبِالْآيَةِby the verseبَعْدَهَاafter it

His statement - the Most High - {\"When you privately consult the Messenger, then present...\} The verse is abrogated by the verse after it.