Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 65

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20

-

وَمِنَ

and from

الْمُمْتَحَنَةِ

Al-Mumtahanah

:

:

20 - And from Al-Mumtahanah:

آيَةُ

the verse

الْمُبَادَلَةِ

of exchange

بَيْنَ

between

مُهُورِ

dowries

الْأَزْوَاجِ

of spouses

:

:

The verse of exchange between the dowries of spouses:

قَوْلُهُ

his saying

-

تَعَالَى

the Exalted

-

:

:

His saying - the Exalted -:

{فَآتُوا
{so give
الَّذِينَ
those who
ذَهَبَتْ
went
أَزْوَاجُهُمْ
their wives
مِثْلَ
like
مَا
what
أَنْفَقُوا}
they spent}

{So give those whose wives have departed the like of what they spent}

قِيلَ

it was said

:

:

مَنْسُوخٌ

abrogated

بِآيَةِ

by the verse

السَّيْفِ

of the sword

،

,

وَقِيلَ

and it was said

:

:

بِآيَةِ

by the verse

الْغَنِيمَةِ

of the spoils

.

.

it was said: abrogated by the verse of the sword, and it was said: by the verse of the spoils.

وَقِيلَ

and it was said

:

:

مُحْكَمٌ

decisive

.

.

And it was said: decisive.

قُلْتُ

I say

:

:

الْأَظْهَرُ

the most apparent

أَنَّهُ

is that it

مُحْكَمٌ

is decisive

،

,

I say: The most apparent is that it is decisive,

وَلَكِنَّ

but

الْحُكْمَ

the ruling

فِي

is in

الْهَادِنَةِ

the truce

وَعِنْدَ

and at the time of

قُوَّةِ

strength of

الْكُفَّارِ

the disbelievers

.

.

but the ruling applies during truce and at the time of the disbelievers' strength.

١٢

12

-

وَمِنَ

and from

الْمُزَّمِّلِ

Al-Muzzammil

:

:

12 - And from Al-Muzzammil:

آيَةُ

the verse

الْأَمْرِ

of the command

بِقِيَامِ

for standing

اللَّيْلِ

the night

:

:

The verse of the command for standing in prayer at night:

قَوْلُهُ

his saying

-

تَعَالَى

the Exalted

-

:

:

His saying - the Exalted -:

{قُمِ
{stand
اللَّيْلَ
the night
إِلَّا
except
قَلِيلًا}
a little}

{Stand [to pray] all night, except for a little}

مَنْسُوخٌ

abrogated

بِآخِرِ

by the end of

السُّورَةِ

the surah

،

,

ثُمَّ

then

نَسَخَ

abrogated

الْآخِرَ

the latter

بِالصَّلَوَاتِ

by the prayers

الْخَمْسِ

the five

.

.

abrogated by the end of the surah, then the latter was abrogated by the five prayers.

قُلْتُ

I say

:

:

دَعْوَى

the claim

النَّسْخِ

of abrogation

بِالصَّلَوَاتِ

by the prayers

الْخَمْسِ

the five

غَيْرُ

is not

مُتَّجِهَةٍ

sound

بَلِ

rather

الْحَقُّ

the truth

أَنَّ

is that

أَوَّلَ

the beginning of

السُّورَةِ

the surah

فِي

is in

تَأْكِيدِ

emphasizing

النَّدْبِ

the recommendation

إِلَى

towards

قِيَامِ

standing in prayer

اللَّيْلِ

at night

وَآخِرَهَا

and its end

نَسَخَ

abrogated

التَّأْكِيدَ

the emphasis

إِلَى

to

مُجَرَّدِ

mere

النَّدْبِ

recommendation

.

.

I say: The claim of abrogation by the five prayers is unfounded; rather, the truth is that the beginning of the surah emphasizes the recommendation of night prayer, and its end abrogated the emphasis to mere recommendation.

قَالَ

said

السُّيُوطِيُّ

Al-Suyuti

مُوَافِقاً

agreeing

لِابْنِ

with Ibn

الْعَرَبِيِّ

Al-Arabi

:

:

Al-Suyuti said, agreeing with Ibn Al-Arabi:

فَهَذِهِ

so these are

إِحْدَى

one

وَعِشْرُونَ

and twenty

آيَةً

verses

مَنْسُوخَةً

abrogated

عَلَى

upon

خِلَافٍ

disagreement

فِي

concerning

بَعْضِهَا

some of them

،

,

وَلَا

and it is not

يَصِحُّ

correct

دَعْوَى

the claim

النَّسْخِ

of abrogation

فِي

in

غَيْرِهَا

others

.

.

So these are twenty-one abrogated verses, with disagreement regarding some of them, and the claim of abrogation in others is not correct.

وَالْأَصَحُّ

and the most correct

فِي

regarding

آيَةِ

the verse

الْاسْتِئْذَانِ

of seeking permission

وَالْقِسْمَةِ

and division

،

,

الْإِحْكَامُ

is decisiveness

وَعَدَمُ

and lack of

النَّسْخِ

abrogation

،

,

فَصَارَتْ

so they became

تِسْعَةً

nine

وَعِشْرِينَ

and twenty

.

.

And the most correct regarding the verse of seeking permission and division is decisiveness and lack of abrogation, so they became twenty-nine.

قُلْتُ

I say

:

:

مَا

what

حَرَّرْتُهُ

I verified

لَا

does not

يَتَعَيَّنُ

necessitate

النَّسْخُ

abrogation

إِلَّا

except

فِي

in

خَمْسِ

five

آيَاتٍ

verses

.

.

I say: What I have verified does not necessitate abrogation except in five verses.