الْفَصْلُ
The chapterالثَّالِثُ
thirdفِي
concerningThe third chapter concerning
أَسْبَابِ
causesالنُّزُولِ
of revelationthe causes of revelation.
[صُعُوبَةُ
[The difficultyمَوْضُوعِ
of the subjectأَسْبَابِ
of the causesالنُّزُولِ:]
of revelation:][The difficulty of the subject of the causes of revelation:]
وَمِنَ
And amongالْمَوَاضِيعِ
the subjectsالصَّعْبَةِ
difficultأَيْضاً
alsoAnd among the difficult subjects also
مَعْرِفَةُ
is the knowledgeأَسْبَابِ
of the causesالنُّزُولِ،
of revelation,is the knowledge of the causes of revelation,
وَوَجْهُ
and the aspectالصُّعُوبَةِ
of difficultyفِي
inهَذَا
thisالْبَابِ
chapterكَذَلِكَ
likewiseand the aspect of difficulty in this chapter likewise
اخْتِلَافُ
is the differenceالْمُتَقَدِّمِينَ
of the predecessorsوَالْمُتَأَخِّرِينَ
and the successorsفِيهَا.
concerning it.is the difference of the predecessors and the successors concerning it.
مَعْنَى
The meaningنَزَلَتْ
of 'it was revealedفِي
regardingكَذَا:
such and such':The meaning of 'it was revealed regarding such and such':
وَمَا
And whatيُسْتَفَادُ
is derivedمِنْ
fromاسْتِقْرَاءِ
induction ofكَلَامِ
the speechالصَّحَابَةِ
of the Companionsوَالتَّابِعِينَ
and the SuccessorsAnd what is derived from the induction of the speech of the Companions and the Successors
- رَضِيَ
- may Allah be pleasedاللَّهُ
with themعَنْهُمْ -
-,- may Allah be pleased with them -
أَنَّهُمْ
is that theyلَا
do notيَقُولُونَ
say"نَزَلَتْ
'It was revealedفِي
regardingكَذَا"
such and such'is that they do not say 'It was revealed regarding such and such'
لِمُجَرَّدِ
for the mereبَيَانِ
statementالْحَدِيثِ
of the eventالَّذِي
thatوَقَعَ
occurredفِي
duringعَهْدِ
the eraالنَّبِيِّ
of the Prophet- صَلَّى
- peaceاللَّهُ
beعَلَيْهِ
upon himوَسَلَّمَ -
and blessings -for the mere statement of the event that occurred during the era of the Prophet - peace and blessings be upon him -
وَكَانَ
and wasسَبَباً
a causeلِنُزُولِ
for the revelationتِلْكَ
of thatالْآيَةِ:
verse:and was a cause for the revelation of that verse:
بَلْ
Rather,إِنَّهُمْ
theyيَسْتَعْمِلُونَ
useهَذَا
thisالتَّعْبِيرَ
expressionأَحْيَاناً
sometimesRather, they use this expression sometimes
لِبَيَانِ
to explainمَا
whatتَنْطَبِقُ
appliesعَلَيْهِ
to itالْآيَةُ
the verseوَتَصْدُقُ
and holds trueعَلَيْهِ
for itto explain what the verse applies to and holds true for
مِمَّا
from that whichحَدَثَ
occurredفِي
duringعَهْدِ
the eraالنَّبِيِّ
of the Prophet- صَلَّى
- peaceاللَّهُ
beعَلَيْهِ
upon himوَسَلَّمَ -
and blessings -from that which occurred during the era of the Prophet - peace and blessings be upon him -
أَوْ
orبَعْدَهُ
after himor after him
(فَهُوَ
(for itبَيَانٌ
is an explanationلِصُورَةٍ
for one of the formsمِنَ
ofالصُّوَرِ
formsالَّتِي
thatتَصْدُقُ
applyعَلَيْهَا
to itالْآيَةُ)
the verse)(for it is an explanation for one of the forms that the verse applies to)
فَيَقُولُونَ
so they sayعِنْدَ
atذَاكَ
that"نَزَلَتْ
'It was revealedفِي
regardingكَذَا"
such and such'so they say at that time 'It was revealed regarding such and such'
وَلَا
and it isيَلْزَمُ
not necessaryفِي
inمِثْلِ
suchهَذَا
thisالْمَوْضِعِ
placeأَنْ
thatand it is not necessary in such a place that