Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 94

وَلَمَّا

And when

جَاءَهُمْ

came to them

And when there came to them a Book from Allah...

كِتَابٌ

a Book

مِنْ

from

عِنْدِ

near

اللَّهِ

Allah

a Book from Allah confirming what is with them...

مُصَدِّقٌ

confirming

لِمَا

what

مَعَهُمْ

is with them

confirming what is with them...

وَكَانُوا

and they were

مِنْ

from

قَبْلُ

before

يَسْتَفْتِحُونَ

praying for victory

عَلَى

over

الَّذِينَ

those who

كَفَرُوا

disbelieved

and before that they used to pray for victory over those who disbelieved...

فَلَمَّا

but when

جَاءَهُمْ

there came to them

مَا

what

عَرَفُوا

they recognized

كَفَرُوا

they disbelieved

بِهِ

in it

but when there came to them that which they recognized, they disbelieved in it.

وَلْيَخْشَ

And let fear

الَّذِينَ

those who

لَوْ

if

تَرَكُوا

they left

مِنْ

from

خَلْفِهِمْ

behind them

And let those fear [inote] who, if they left behind them weak offspring...

ذُرِّيَّةً

offspring

ضِعَافًا

weak

خَافُوا

they would fear

عَلَيْهِمْ

for them

weak offspring, [for whom] they feared...

فَلْيَتَّقُوا

then let them fear

اللَّهَ

Allah

so let them fear Allah.

يَسْأَلُونَكَ

They ask you

عَنِ

about

الْأَهِلَّةِ

the new moons

They ask you, [O Muhammad], about the new moons.

قُلْ

Say

هِيَ

They

مَوَاقِيتُ

are measurements of time

لِلنَّاسِ

for the people

وَالْحَجِّ

and for Hajj

Say, "They are measurements of time for the people and for Hajj."

أَيْ

That is

هِيَ

they are

مَوَاقِيتُ

times

لِلنَّاسِ

for the people

That is, they are times for the people...

بِاعْتِبَارِ

considering

أَنَّ

that

اللَّهَ

Allah

تَعَالَى

the Most High

considering that Allah, the Most High...

شَرَعَ

prescribed

لَهُمْ

for them

التَّوْقِيتَ

timing

بِهَا

by them

prescribed timing by them for them...

وَالْحَجِّ

and Hajj

بِاعْتِبَارِ

considering

أَنَّ

that

التَّوْقِيتَ

the timing

بِهَا

by them

حَاصِلٌ

is achieved

لِلْحَجِّ

for Hajj

and Hajj, considering that timing by them is achieved for Hajj.

وَلَوْ

And if

قِيلَ

it was said

هِيَ

They are

مَوَاقِيتُ

times

لِلنَّاسِ

for the people

فِي

in

حَجِّهِمْ

their Hajj

And if it were said: They are times for the people in their Hajj...

كَانَ

it would be

أَخْصَرَ

more concise

وَلَكِنْ

but

أَطْنَبَ

it elaborated

it would be more concise, but it elaborated...

لِمُرَاعَاةِ

to observe

الْمَعَانِي

the meanings

الْمَقْصُودَةِ

intended

to observe the intended meanings.

لِتُنْذِرَ

that you may warn

أُمَّ

the mother of

الْقُرَى

the cities

that you may warn the mother of cities...

وَمَنْ

and whoever

حَوْلَهَا

is around it

وَتُنْذِرَ

and you may warn

يَوْمَ

the Day of

الْجَمْعِ

Assembly

and those around it, and warn of the Day of Assembly...

أَيْ

That is

تُنْذِرَ

you warn

أُمَّ

the mother of

الْقُرَى

the cities

يَوْمَ

on the Day of

الْجَمْعِ

Assembly

That is: you warn the mother of cities on the Day of Assembly.

وَتَرَى

And you see

الْجِبَالَ

the mountains

تَحْسَبُهَا

thinking them

جَامِدَةً

motionless

And you see the mountains, thinking them motionless...

أَيْ

That is

تَرَى

you see

الْجِبَالَ

the mountains

جَامِدَةً

motionless

That is, you see the mountains motionless.

أُدْخِلَ

Was introduced

الْحُسْبَانُ

the concept of thinking

لِأَنَّ

because

الرُّؤْيَةَ

vision

تَجِيئُ

comes

لِمَعَانٍ

for meanings

The concept of thinking was introduced because vision comes for [various] meanings...

وَالْمُرَادُ

and the intended

بِهَا

by it

مَعْنَى

is the meaning of

الْحُسْبَانِ

thinking

and what is intended by it is the meaning of thinking.

كَانَ

Were

النَّاسُ

mankind

أُمَّةً

a community

وَاحِدَةً

single

Mankind was [of] a single community...

فَبَعَثَ

then Allah sent

اللَّهُ

Allah

النَّبِيِّينَ

the prophets

مُبَشِّرِينَ

as bringers of good tidings

وَمُنْذِرِينَ

and warners

then Allah sent the prophets as bringers of good tidings and warners...

وَأَنْزَلَ

and He sent down

مَعَهُمُ

with them

الْكِتَابَ

the Book

بِالْحَقِّ

in truth

and He sent down with them the Book in truth...

لِيَحْكُمَ

to judge

بَيْنَ

between

النَّاسِ

the people

فِيمَا

concerning that which

اخْتَلَفُوا

they differed

فِيهِ

about it

to judge between the people concerning that in which they differed.

وَمَا

And none

اخْتَلَفَ

differed

فِيهِ

about it

إِلَّا

except

الَّذِينَ

those who

أُوتُوهُ

were given it

And none differed over it except those who were given it...

مِنْ

after

بَعْدِ

what

مَا

came to them

جَاءَتْهُمُ

the clear proofs

after what had come to them of clear proofs.