الحِرَاسَةُ،the guarding,مَحْفُوظٌpreservedغَايَةٌgoalالحِفْظُ.of preservation.
The guarding is of the utmost preservation.
بِأَعْيُنِنَاWith our eyes,أَعْيُنُنَاour eyesمَعَكَ ؛with you;نَحْفَظُكَ،we protect you,وَنَرْعَاكَ،and we take care of you,وَنُعَتِّنيand we careبِكَ.for you.
With our eyes, we protect you, take care of you, and care for you.
فِيInالْآيَةِthe verseالْكَرِيمَةِthe nobleإِثْبَاتٍproofالْعَيْنِthe eyeلِلَّهِto Allahعَزَّ وَجَلَّ،the Almighty,لَكِنَّهَاbut itجَاءَتْcameبِصِيَاغَةٍin the formالْجَمْعِ ؛of plural;لِمَاfor whatسَنَذْكُرُwe will mentionإِنْ شَاءَ اللّهُ تَعَالَى.if Allah wills.
In the noble verse, there is proof of the eye to Allah the Almighty, but it came in the form of plural; for what we will mention, if Allah wills.
الْعَيْنُThe eyeمِنْis one ofالْصِّفَاتِthe attributesالذَّاتِيَّةِof essenceالْخَبَرِيَّةِthat are confirmatoryالذَّاتِيَّةُ:of essence:لَأَنَّهَاbecause itلَمْhas notيَزَلْstopped beingوَلَاnorيَزَالُceases to beمُتَّصِفًاdescribed ofبِهَاby itالْخَبَرِيَّةُThe confirmatoryلَأَنَّbecauseمُسَمَّاهَاits designationبِالنِّسْبَةِin relationإِلَيْنَاto usأَجْزَاءٍpartsوَأَبْعَاضٍ .and components.
The eye is one of the attributes of essence that are confirmatory: because it has not stopped being described by it. The confirmatory is because its designation, in relation to us, are parts and components.
فَالْعَيْنُSo the eyeمِنَّاfrom usبَعْضٌsomeمِنْofالْوَجْهِthe faceوَالْوَجْهُand the faceبَعْضٌsomeمِنْofالْجِسْمِ،the body,لَكِنَّهَاbut itبِالنِّسْبَةِwith respectلِلَّهِto Allahلَاmust notيَجُوزُbe said:أَنْ نَقُولَthat we say: إِنَّهَاit isبَعْضٌsomeمِنَofاللَّهِ؛Allah; as it preceded.لَأَنَّهُbecauseسَبَقَit was previously statedأَنْthatهَذَاthisاللَّفْظُwordلَمْhas notيَرِدْ،occurred,وَأَنَّهُand that itيَقْتَضِيrequiresالتَّجَزُّؤِdivisionفِيinالْخَالِقِ،the Creator,وَأَنَّand thatالْبَعْضُsome partأوorالْجُزْءُthe partهُوَ الَّذِيis whatيَجُوزُcanبَقَاءُthe existenceالْكُلِّof the wholeبِفَقْدِهِby losing itوَيَجُوزُand mayأَنْ يُفْقَدَ،be lost,وَصِفَاتُand the attributesاللَّهِof Allahلَاmust notيَجُوزُbe lostأَنْthatتَفْقِدَthey are lostأَبَدًا،ever,بَلْbutهِيَthey areبَاقِيَةٌ.remaining.
So the eye from us is some part of the face, and the face is some part of the body, but with respect to Allah, one cannot say: it is some part of Allah; because it was previously stated that this word has not occurred, and that it requires the division in the Creator, and that some part or the part is what can allow the existence of the whole by losing it, and may be lost, and the attributes of Allah must not ever be lost; rather, they are remaining.
وَقَدْAnd it hasدَلَّindicatedالْحَدِيثَthe Hadithالصَّحِيحَauthenticعَنْfromرَسُولِthe Messengerاللَّهِ ﷺof Allah (peace be upon him)أَنْthatلِلَّهِto Allahعَيْنَيْنِtwo eyesاثْنَتَيْنِtwo only;؛ ; حِينَwhenوَصَفَhe describedالدَّجَّالَthe Dajjalوَقَالَ :and said:إِنَّهُIndeed, heأَعْوَرُ،is blind,وَإِنَّand that yourرَبَّكُمْLordلَيْسَis notبِأَعْوَرَblind;(۱)،(1),وَفِيand inلَفْظٍthe wording,أَعْوَرَblind ofالْعَيْنِ"(2).the right eye"(2).
And it has indicated the authentic Hadith from the Messenger of Allah (peace be upon him) that Allah has two eyes only; when he described the Dajjal and said: Indeed, he is blind, and your Lord is not blind (1), and in the wording: "blind of the right eye" (2).
وَقَدْAnd someقَالَsaidبَعْضُsomeالنَّاسِof the peopleمَعْنَىmeaningأَعْوَرٍ ) ؛(blind);أَيْ:that is:مَعِيبٌ،defective,وَلَيْسَand notمِنْfromعَوَرٍthe blindnessالْعَيْنِ !!the eye!!
And some of the people said the meaning of (blind); that is: defective, and not from the blindness of the eye!!
وَهَذَاAnd thisلَاnoشَكٌّdoubtأَنَّهُthat itتَحْرِيفٌa distortionوَتَجَاهُلٌand ignoranceلِلْلَّفْظِof the wordالصَّحِيحِthe correctالَّذِيthat whichفِيin(۱)(1)رَوَاهُreported byالْبُخَارِيُّAl-Bukhari(۳۰٥۷) ،(3057),وَمُسْلِمٌand Muslim(١٦٩)؛(169);مِنْfromحَدِيثِthe narrationإِبْنِ عُمَرَIbn Umar (may Allah be pleased with him).رَضِيَ اللَّهُ عَنْهُمَا.may Allah be pleased with them.
And this is certainly a distortion and ignorance of the correct word that is reported by Al-Bukhari (3057), and Muslim (169); from the narration of Ibn Umar (may Allah be pleased with him).
وAndهَذَاthisيَسْتَدْعِيis invokedالتَّفْصِيلَ.the explanation.
And this is invoked the explanation.