وَأَمَّاAnd as forالْمُنَادَاةُ؛the calling;فَتَكُونُit isمِنْfromبَعِيدٍfarلَبَعِيدٍ.to far.
And as for the calling, it is from afar to afar.
فَهَؤُلَاءِThese peopleيُسِرُّونَconcealمَاwhatيَقُولُونَهُthey sayمِنْofالمَعَاصِيَ،sins,وَيَتَنَاجَوْنَ بِهَا؛and they whisper to one another;فَيَقُولُthen Allah saysاللَّهُGodعَزَّ وَجَلَّthe Almighty and Exaltedمُهَدِّدًاthreateningإِيَّاهُمْthem:أَمْDoيَحْسَبُونَthey thinkأَنَّthatأَلَّاnotنَسْمَعُwe hearسِرَّهُمْtheir secretوَandنَجْوَاهُمْtheir whispering?
These people conceal what they say of sins, and they whisper to one another; then Allah says, threatening them: Do they think that We do not hear their secret and their whispering?
وَبَلَىIndeed:حَرْفٌA particleإيجَابٍ؛of affirmation;يَعْنِيit meansبَلَىindeed, we hear,وَزِيَادَةًand in additionعَلَىtoذَٰلِكَthat﴿﴿وَandرُسُلُنَاOur messengersلَدَيْهِمْwith themيَكْتُبُونَwrite﴾؛﴾;أَيْ:that is:عِندَهُمْthey writeيَكْتُبُونَwhat they concealمَاwhatيُسِرُّونَand what they whisper,وَمَاandبِهِthrough itيَتَنَاجَوْنَ،they whisper,وَالْمُرَادُand what is meantبِالرُّسُلِby the messengersهُنَاhereالْمَلَائِكَةُthe angelsالْمُوَكَّلُونَappointedبِكِتَابَةِto writeأَعْمَالِthe deedsبَنِيof the childrenآدَمَ؛of Adam;فَفِيFor inهَذِهِthisالْآيَةِverseإِثْبَاتٌthere is proofأَنَّthatاللَّهَGodتَعَالَىthe Exaltedيَسْمَعُhearsسِرَّهُمْtheir secretوَنَجْوَاهُمْand their whispering.
Indeed: a particle of affirmation; it means: yes, we hear; and in addition to that: our messengers are with them, writing what they conceal and what they whisper, and the messengers here refer to the angels appointed to write the deeds of the children of Adam; for in this verse, there is proof that God hears their secrets and whispers.
الْآيَةُThe verseالرَّابِعَةُfourth:قَوْلُهُ:His saying:﴿﴿إِنَّنِيIndeed Iمَعَكُمَاwith you bothأَسْمَعُI hearوَأَرَى)and I see)[طَهَ:[Ta-Ha:٤٦]46]
The fourth verse: His saying: ﴿Indeed I am with you both; I hear and I see﴾ [Ta-Ha: 46].
الْخِطَابُThe addressلِمُوسَىto Mosesوَهَارُونَand Aaronعَلَيْهِمَاupon themالصَّلَاةُ وَالسَّلامُ؛peace and blessings;يَقُولُHe saysاللَّهُAllahسُبْحَانَهُthe Glorifiedوَتَعَالَى لَهُمَاand Exalted to them:﴿﴿إِنَّنِيIndeed Iمَعَكُمَاwith you bothأَسْمَعُI hearوَأَرَى؛and I see;أَيْ:that is:أَسْمَعُI hearمَاwhatتَقُولَانِ،you both say,وَأَسْمَعُand I hearمَاwhatيُقَالُis saidلَكُمَاto you bothوَأَرَاكُمَا،and I see you both,وَأَرَىand I seeمَنwhoأَرْسَلْتُمَاyou have sentإِلَيْهِto himوَأَرَىand I seeمَاwhatتَفْعَلَانِyou both doوَأَرَىand I seeمَاwhatيُفْعَلُis doneبِكُمَا.to you both.
The address is to Moses and Aaron, peace and blessings be upon them; Allah the Glorified and Exalted says to them: ﴿Indeed I am with you both; I hear and I see; that is: I hear what you both say, and I hear what is said to you both, and I see you both, and I see who you have sent to him, and I see what you both do and I see what is done to you both.
لِأَنَّهُBecauseإِمَّاeitherأَنْthatيُسِيءُhe wrongsإِلَيْهِمَاto themبِالْقَوْلِby wordsأَوْorبِالْفِعْلِ؛by deeds;فَإِنَّifكَانَit wasبِالْقَوْلِ؛by words,فَهُوَthen it isمَسْمُوعٌheardعِندَwithاللَّهِ؛Allah;وَإِنْand ifكَانَit wasبِالْفِعْلِ؛by deeds;فَهُوَthen it isمَرْئِيٌّseenعِندَwithاللَّهِ.Allah.
Because either he wrongs them by words or by deeds; if it is by words, then it is heard with Allah; and if it is by deeds, then it is seen with Allah.
الْآيَةُThe verseالْخَامِسَةُfifth:قَوْلُهُ :His saying:إِنَّمَاIndeed knowsيَعْلَمُthatبِأَنَّAllahاللَّهَيَرَى[الْعَلَقِ :[Al-‘Alaq:١٤].14].
The fifth verse: His saying: ‘Indeed Allah knows that He sees [Al-‘Alaq: 14].
الضَّمِيرُThe pronounفِيinيَعْلَمُ'knows'يَرْجِعُrefersإِلَىtoمَنْwhoيُسِيءُwrongsإِلَىtoالنَّبِيِّthe Prophetﷺ،(peace be upon him),لِقَوْلِهِ:due to his saying:﴿﴿أَرَأَيْتَHave you seenالَّذِيwhoيَنْهَىwarnsعَبْدًاa servantإِذَاwhenصَلَحَhe is righteous?أَرَأَيْتَHave you seenإِنifكَانَhe isعَلَىonالْهُدَىthe guidance *أَوْorأَمَرَcommandedبِالتَّقْوَىwith righteousness;أَرَأَيْتَHave you seenإِنifكَذَّبَhe deniesوَتَوَلَّىand turns away;أَلَمْDid notيَعْلَمْhe knowبِأَنَّthatاللَّهَAllahيَرَى)sees)?[الْعَلَقِ :[Al-‘Alaq:٩9--١٤]14].
The pronoun in 'knows' refers to whoever wrongs the Prophet (peace be upon him), due to his saying: ﴿Have you seen who warns a servant when he is righteous? Have you seen if he is upon the guidance or commanded with righteousness? Have you seen if he denies and turns away? Did he not know that Allah sees?﴾ [Al-‘Alaq: 9-14].