وَكَذَبُواAnd they liedإنَّifقَالُواthey saidذَٰلِكَthatعَنْaboutعَمْدٍintentionallyأوorنَقُولُwe say::كَذَبُواthey liedعَلَىonالْوَجْهَيْنِthe two aspectsعَلَىonلُغَةِthe languageالْحِجَازِof Hejaz؛;
And they lied if they said that intentionally or we say: they lied on both aspects on the language of Hejaz; because lying is in the meaning of error for the people of Hejaz.
وَعَلَىAnd in anyكُلِّallحَالٍ؛case;لاthere is noشَكٍّdoubtأَنَّthatالَّذِينَthose whoيَقُولُونَ:say:إنَّthatمَذْهَبَthe doctrineأَهْلِof the peopleالسُّنَّةِof the Sunnahهُوَisالتَّفْوِيضُ؛the delegation;أَنَّهُمْtheyأَخْطَأُواwere mistaken;؛;
And in any case; there is no doubt that those who say: the doctrine of the people of Sunnah is the delegation; they were mistaken;
لِأَنَّBecauseمَذْهَبَthe doctrineأَهْلِof the peopleالسُّنَّةِthe Sunnahهُوَisإِثْبَاتُthe affirmationالْمَعْنَىof the meaningوَتَفْوِيضُand the delegationالْكَيْفِيَّةِ.of the modality.
Because the doctrine of the people of Sunnah is the affirmation of the meaning and the delegation of the modality.
وَلْيَعْلَمْAnd let it be knownتَيْمِيَّةُTaimiyah(١).(1).أَنَّthatالْقَوْلَthe sayingبِالتَّفْوِيضِof delegation--كَمَاasقَالَsaidشَيْخُthe Sheikhالإِسْلَامِof IslamابْنُIbnتَيْمِيَّةَTaimiyah(١)(1)--مِنْone ofشَرِّthe evilsأَقْوَالِsayingsأَهْلِof those whoالْبِدَعِinnovationوَالْإِلْحَادِ!and heresy!
And let it be known that the saying of delegation - as Sheikh Islam Ibn Taimiyah said (1) - is one of the evils of the sayings of those who innovate and heresy!
عِنْدَمَاWhenيَسْتَمِعُa person hearsالْإِنْسَانُthe delegation;؛;
When a person hears the delegation;
يَقُولُ:he says:هَذَاthisجَيِّدٌ،is good,أَسْلَمَsaferمِنَthanهَاؤُلَاءِtheseوَهَاؤُلَاءِ،and those,لاI do notأَقُولُsayبِمَذْهَبِby the doctrineالسَّلَفِof the predecessorsوَلَاand I do notأَقُولُsayبِمَذْهَبِby the doctrineأَهْلِof the peopleالتَّأْوِيلِ،of interpretation,أَسْلُكُI followسَبِيلًاa pathوَسَطًا،intermediary,وَأَسْلَمَand I will be safeمِنَfromهَذَاthisكُلِّ،all,وَأَقُولُ:and I say:اللَّهُGodيَعْلَمُ،knows better,وَلَاand I do notنَدْرِيknowمَاwhatمَعْنَاهَا.it means.
He says: this is good, safer than these and those, I do not say by the doctrine of the predecessors, and I do not say by the doctrine of the people of interpretation, I follow a middle path, and I will be safe from all this, and I say: God knows better, and I do not know what it means.
لَكِنَّButيَقُولُthe Sheikhشَيْخُthe Sheikhالإِسْلَامِof Islam::هَذَاthisمِنْis one ofشَرِّthe evilsأَقْوَالِsayingsأَهْلِof those who fromالْبِدَعِinnovationوَالْإِلْحَادِ!and heresy!
But the Sheikh of Islam says: this is one of the evils of the sayings of those who innovate and fall into heresy!
وَصَدَقَAnd he spoke the truthرَحِمَهُmay God have mercy on himإِذَاIfتَأَمَّلْتَهُ؛you reflect on it;وَجَدْتَهُyou found itتَكذِيبًاa denialلِلْقُرْآنِ،to the Qur'an,وَتَجْهِيلًاand ignoranceلِلرَّسُولِto the Messengerﷺ،peace be upon him,وَاسْتِطَالَةًand an extensionلِلْفَلَسْفَةِ.to the philosophers.
And he spoke the truth, may God have mercy on him. If you reflect on it; you found it a denial to the Qur'an, and ignorance to the Messenger (peace be upon him), and an extension to the philosophers.
تَكذِيبٌA denialلِلْقُرْآنِ؛to the Qur'an;لِأَنَّBecauseاللَّهُGodيَقُولُsays﴿(The verse)وَنَزَلْنَاWe have sent downعَلَيْكَto youالْكِتَابَthe Bookتُبَيِّنَاto explainلِكُلِّfor everythingشَيْءٍthing﴾﴿[النَّحْلِ:[An-Nahl:٨٩]89]وَأَيُّAnd whatبَيَانٍexplanationفِيis inكَلِمَاتٍwordsلاnotيُدْرَىknown?مَاWhatمَعْنَاهَا؟!its meaning?!وَهِيَAnd they areمِنْofأَكْثَرِthe mostمَاof whatيُرَدُّreferred toفِيinالْقُرْآنِthe Qur'anوَأَكْثَرُand mostمَاof whatوَرَدَhas comeفِيinالْقُرْآنِthe Qur'anأَسْمَاءَthe namesاللَّهِof Allahوَصِفَاتِهِ،and His attributes,إِذَاIfكُنَّاwe wereلاnotنَدْرِيwe knowمَاwhatمَعْنَاهَا؛its meaning;هَلwillيَكُونَit beالْقُرْآنُthe Qur'anتَبْيَانًاan explanationلِكُلِّfor everything?شَيْءٍ؟!thing?!أَيْنَWhereالْبَيَانُ؟is the explanation?
A denial to the Qur'an; because Allah says: ﴿And We sent down to you the Book to explain all things﴾ [An-Nahl: 89] And what explanation is in words whose meanings are not known?! And they are of the most that comes in the Qur'an, and most of what has come in the Qur'an are the names of Allah and His attributes, if we do not know what their meanings are; will the Qur'an be an explanation for everything?! Where is the explanation?
(۱)(1)فِيinدَرْءِthe preventionتَعَارُضِof contradictionالْعَقْلِreasonوَالنَّقْلِand the transmissionلِشَيْخِof SheikhالإِسْلَامِIslamابْنِIbnتَيْمِيَّةَTaimiyah(121/1).(121/1).
(1) in the prevention of contradiction of reason and transmission of Sheikh Islam Ibn Taimiyah (121/1).