وَفِيْهِAnd in itأَيْضًاalsoعَنْهُabout himأَنْthatرَسُولَ اللَّهِthe Messenger of Allahﷺ(peace be upon him)قَالَsaidلِجَبْرِيلَto Gabrielمَا لِيwhy am I notلَمْnotأَرَseeمِيكَائِيلَMichaelضَاحِكًاlaughingقَطُّever:قَالَHe saidمَاI have notضَحِكَlaughedمُنْذُsinceخُلِقَتْthe fire was createdالنَّارُthe fire.
And in it, it was reported from him that the Messenger of Allah (peace be upon him) said to Gabriel: “Why have I never seen Michael laughing?” He said: “He has not laughed since the fire was created.”
وَفِيAnd inصَحِيحٍthe authenticمُسْلِمٍMuslimعَنْهُabout him،,قَالَhe saidقَالَsaidرَسُولَ اللَّهِthe Messenger of Allahﷺ(peace be upon him)يُؤْتَىwill be broughtبِأَنْعَمِthe bestأَهْلِof the peopleالدُّنْيَاof the worldمِنْfromأَهْلِthe peopleالنَّارِof Hell،,فُصْبَغُwill be dyedفِيinالنَّارِthe fireصَبْغَةًa dye،,ثُمَّthenيُقَالُit will be saidلَهُto him:يَاOابْنَson ofآدَمَAdam،,هَلhaveرَأَيْتَyou seenخَيْرًاgoodقَطُّever؟?هَلhaveمَرَّpassedبِكَby youنَعِيمًاluxuryقَطُّever؟?فَيَقُولُHe will say::لَاnoوَاللَّهِby AllahيَاOرَبِّيmy Lord.
And in the authentic Muslim, it was reported about him that the Messenger of Allah (peace be upon him) said: “The best of the people of this world from the people of Hell will be brought and dyed in the fire. Then it will be said to him: ‘O son of Adam, have you ever seen good? Have you ever experienced pleasure?’ He will say: ‘No, by Allah, my Lord.’
وَيُؤْتَىAnd he will be broughtبِأَشَدِّthe most miserableالنَّاسِof the peopleبُؤْسًاin miseryفِيinالدُّنْيَاthe worldمِنْfromأَهْلِthe peopleالْجَنَّةِof Paradise,,فَيُصْبَغُand he will be dyedفِيinالْجَنَّةِParadiseصَبْغَةًa dye,,فَيُقَالُand it will be saidلَهُto him:يَاOابْنَson ofآدَمَAdamهَلhaveرَأَيْتَyou seenبُؤْسًاmiseryقَطُّever؟?هَلhaveمَرَّpassedبِكَby youشِدَّةًhardshipقَطُّever:فَيَقُولُHe will say:لَاno،,وَاللَّهِby AllahيَاOرَبِّيmy Lordمَاnotمَرَّpassedبِيby meبُؤْسٌmiseryقَطُّever،,وَلَاand notرَأَيْتُI have seenشِدَّةًhardshipقَطُّever.
And he will be brought the most miserable of the people in this world from among the people of Paradise, and he will be dyed in Paradise. It will be said to him: ‘O son of Adam, have you ever seen misery? Have you ever encountered hardship?’ He will say: ‘No, by Allah, my Lord, I have never encountered misery, nor have I ever seen hardship.’
الْمُسْنَدُThe Musnad(٢٢٤/٣), (224/3)أَخْرَجَهُIt was narratedابْنُ عَبْدِ الْبَرِّby Ibn Abdul Barفِيinالتَّمْهِيدِthe Tamhid(٩/٥)(9/5)،,مِنْfromطَرِيقِthe pathإِسْمَاعِيلَIsmailبِنِbinعِيَاشٍAyashعَنْaboutعَمَارَةَAmarahبِنِbinغُزَيَّةَGhuzayyahأَنَّهُthat heسَمِعَheardحَمِيدَHamidبِنِbinعُبَيْدٍUbaidمَوْلَىthe client ofبَنِيBaniالْمَعَالِيAl-Ma’aliعَنْaboutثَابِتٍThabitعَنْaboutأَنَسٍAnas,,فَذَكَرَهُso he mentioned it.
The Musnad (224/3) was narrated by Ibn Abdul Bar in the Tamhid (9/5), from the path of Ismail bin Ayash about Amarah bin Ghuzayyah, that he heard Hamid bin Ubaid, the client of Bani al-Ma'ali, about Thabit from Anas, and so he mentioned it.
وَهَذَاAnd thisسَندٌchain of narrationلَاis notيَصِحُّauthenticلِأَنَّbecauseإِسْمَاعِيلَIsmailبِنِbinعِيَاشٍAyashإِذَاifرَوَىhe narratedعَنْaboutغَيْرِothersأَهْلِof the peopleبَلَدِهِof his hometown,,اضْطَرَبَhis memory is inconsistentحِفْظُهُhis retention.
And this chain of narration is not authentic because if Ismail bin Ayash narrated from others not of his hometown, his memory becomes inconsistent.
وَأَيْضًاAnd alsoحَمِيدٌHamidبِنِbinعُبَيْدٍUbaidفِيهِin himجَهَالَةٌis unknown.
And also, Hamid bin Ubaid is unknown.
اِنظُرْSeeمَجْمَعَthe collection ofالزَّوَائِدِthe narrations(٣٨٥/١٠)(385/10).
See the collection of narrations (385/10).
وَقَدْAnd it hasرَوَىbeen narratedالْحَدِيثَthe hadithابْنُby IbnوَهْبٍWahbعَنْaboutابْنِIbnلَهِيْعَةَLahi’ahوَيَحْيَىand YahyaبِنِbinأَيُّوبَAyyubكِلَاهُمَاbothعَنْaboutعَمَارَةَAmarahبِنِbinغُزَيَّةَGhuzayyahعَنْaboutحَمِيدٍHamidقَالَhe saidسَمِعْتُI heardأَنَسًاAnasبِنِbinمَالِكٍMalikفَذَكَرَهُso he mentioned itبِمِثْلِهِsimilar to it.
The hadith has been narrated by Ibn Wahb from Ibn Lahi’ah and Yahya bin Ayyub, both from Amarah bin Ghuzayyah about Hamid, who said: ‘I heard Anas bin Malik, so he mentioned it similarly.’
كَذَاLikewiseأَخْرَجَهُnarratedابْنُby IbnأَبِيAbiالدُّنْيَاAl-Dunyaفِيinالرُّقَّةِal-Ruqahوَالْبُكَاءِand weeping(٤٠٨)(408)،,وَلَاand notأَدْرِيI knowأَسْقَطَwhether omittedمِنْfromالْمَطْبُوعَةِthe printed one(ثَابِتٍ)(Thabit)أَمْorهَكَذَاthusوَقَعَتْit occurredلَهُto himوَحَمِيدٌand Hamidهَذَاthisلَعَلَّهُperhapsابْنُthe son ofعُبَيْدٍUbaidالْمُتَقَدِّمُthe formerفَهُوَso he isمَجْهُولٌunknown.
Likewise, it was narrated by Ibn Abi Dunya in the book of sadness and weeping (408), and I do not know whether it was omitted from the printed version (Thabit) or if it was as it occurred to him. And this Hamid is perhaps the son of Ubaid, the earlier one, so he is unknown.
وَاللَّهُAnd Allahأَعْلَمُknowsبِالصَّوَابِthe best..
And Allah knows best.
فَلَاSoلَاnotأَرَىI see.
So I do not see.
فِيInصِفَاتِthe attributesالْمُنَافِقِينَof the hypocritesبَابُchapterصَبْغِof dyeingأَنْعَمَthe bestأَهْلِof the peopleالدُّنْيَاof the worldفِيinالنَّارِthe fire......(٢٨٠٧)(2807)
In the chapter about the attributes of the hypocrites, the chapter on dyeing the best of the people of this world in the fire... (2807).
أَهْلُThe peopleالدُّنْيَاof the worldمِنْfromسَاقِطٍis omittedمِنْfromلِthe text..
The people of the world is omitted from the text.
لِمَاAccording toمَاwhatرَأَيْتُI have seenبُؤْسًاof miseryقَطُّeverوَلَاand notمَرَّpassedبِيby meشِدَّةًhardship»."
‘I have not seen misery ever, nor have I passed through hardship.’