فِيinجَنَازَةٍ،a funeral,فَلَمَّاand whenاِنْتَهَيْنَاwe finishedإِلَىtoالْقَبْرِthe graveقَعَدَhe satعَلَىonشَأْفَتِهِ،its side,فَجَعَلَand he beganيُرَدِّدُto repeatبَصَرَهُhis gazeفِيهِ،in it,ثُمَّthenقَالَhe saidيُضَغَطُthe believer is pressedالْمُؤْمِنُthe believerفِيin itضَغْطَةًa pressureتَزُولُthat removesمِنْهَاfrom itحَمَائِلَهُ،his burdens,وَيُمْلَأُand is filledعَلَىuponالْكَافِرِthe disbelieverنَارًا».with fire."وَالْحَمَائِلُ :And the burdens:عُرُوقٌthe veinsالْأَنْثَيَيْنِof both testicles (1).
At a funeral, when we reached the grave, he sat on its side and began to repeat his gaze in it. Then he said: "The believer is pressed in it with a pressure that removes his burdens, and the disbeliever is filled with fire." And the burdens are the veins of the testicles (1).
وَفِيAnd inالْمُسْنَدِthe Musnadأَيْضًاalsoمِنْfromحَدِيثٍthe narrationجَابِرٍ،of Jabir,قَالَ :he said:خَرَجْنَاWe went outمَعَwithرَسُولِthe Messengerاللَّهِof AllahإِلَىtoسَعْدِSaadبِنِbinمُعَاذٍMuadhحِينَwhenتَوُفِّيَ،he died.فَلَمَّاAnd whenصَلَّىhe prayedعَلَيْهِupon himرَسُولُthe Messengerاللَّهِ ﷺ،of Allah ﷺ,وَوُضِعَand he was placedفِيinقَبْرِهِ،his grave,وَسُوِّيَand it was leveledعَلَيْهِ،upon him,سَبِّحَthe Messenger glorifiedرَسُولُthe Messengerاللَّهِ ﷺ ،of Allah ﷺ,فَسَبَّحْنَاand we glorifiedطَوِيلًا،for a long time,ثُمَّthenكَبَّرَ،he said Takbir,فَكَبَّرْنَا .and we said Takbir.فَقِيلَ :It was said:يَاOرَسُولَMessengerاللَّهِ،of Allah,لِمَwhyسَبَّحْتَdid you glorifyثُمَّthenكَبَّرْتَ؟did you say Takbir?فَقَالَ:He said:لَقَدْIndeedتَضَايَقَit became narrowعَلَىforهَذَاthisالْعَبْدِservantالصَّالِحِrighteousقَبْرُهُ،his grave,حَتَّىuntilفَرَّجَAllah relievedاللَّهُAllahعَنْهُ .from him.
And in the Musnad, also from the narration of Jabir, he said: "We went out with the Messenger of Allah to Saad bin Muadh when he died. And when the Messenger of Allah prayed upon him and he was placed in his grave and leveled, the Messenger of Allah glorified, and we glorified for a long time. Then he said Takbir, and we said Takbir. It was said: 'O Messenger of Allah, why did you glorify and then say Takbir?' He said: 'Indeed, the grave of this righteous servant became narrow until Allah relieved him.'
الْجَوْزِيُّ:Al-Jawzi:هَذَاThisحَدِيثٌnarrationلَاis notيُسَحُّauthentic.قَالَHe saidيَحْيَىYahyaمُحَمَّدٌMuhammadبْنُbinجَابِرٍJabirلَيْسَis notبِشَيْءٍ.anything.وَقَالَAnd he saidأَحْمَدُ:Ahmad:لَاnoيُحَدِّثُnarratesعَنْهُfrom himإِلَّاexceptمِنْfromهُوَhe isشَرٌّworseمِنْهُ.than him.وَقَالَAnd he saidابْنُIbnرَجَبٍRajabالْحَنْبَلِيُّ:Al-Hanbali:مُحَمَّدٌMuhammadبْنُbinجَابِرٍJabirهُوَhe isالْيَمَامِيُّAl-Yamamiضَعِيفٌweakوَأَبُوand AbuالْبَخْتَرِيُّAl-Bakhtariلَمْdid notيُدْرِكْcatchحُذَيْفَةَHudhayfaوَضَعَّفَهُand he was weakكَذَلِكَalsoالْحَافِظُthe HafizالْعِرَاقِيُّAl-Iraqiوَابْنُand IbnحَجَرٍHajarوَالْهَيْثَمِيُّ .and Al-Haythami.رَاجِعْRefer toالرَّوْضَAr-RawdالْبَسَّامِAl-Basam(١٢٥/٢).(125/2).
Al-Jawzi: This narration is not authentic. Yahya Muhammad bin Jabir said: 'It is nothing.' Ahmad said: 'No one narrates from him except one who is worse than him.' Ibn Rajab Al-Hanbali said: 'Muhammad bin Jabir is weak and Abu Bakhtari did not meet Hudhayfa and he was weak as well.' The Hafiz Al-Iraqi and Ibn Hajar and Al-Haythami also said that. Refer to Ar-Rawd Al-Basam (125/2).
(١)(1)
(1)
نَقَلَهُHe transmittedالْهَرَوِيُّAl-HarawiعَنْfromالْأَزْهَرِيِّAl-AzhariفِيinالْغَرِيبَيْنِAl-Gharibain(٤٥٧/٢).(457/2).وَزَادَAnd addedفِيinالنِّهَايَةِAn-Nihaya(٤٤٢/١):(442/1):وَيُحْتَمَلُand it is possibleأَنْthatيُرَادَis meantبِهِby itمَوْضِعُthe positionحَمَائِلِof burdensالسَّيْفِof the swordأَيْthat isعَوَائِقُهُits hinderancesوَصَدْرِهِits bladeوَأَضْلَاعِهِ».and its ribs."
He transmitted from Al-Azhari in Al-Gharibain (457/2). And he added in An-Nihaya (442/1): and it is possible that it is meant by it the position of the burdens of the sword, that is, its hinderances, and the blade and its ribs."
(٢)(2)٣٦٠/٣360/3(١٤٨٧٣).(14873).وَأَخْرَجَهُAnd narratedالطَّبَرَانِيُّAl-Tabarani(١٣/٦(13/6(٥٣٤٦),5346) وَالْبُخَارِيُّAl-Bukhariفِيinتَارِيخِهِhis history(١٤٨/١)(148/1)مُخَتَصَرًا،summarized,وَالْبَيْهَقِيُّand Al-Bayhaqiفِيinإِثْبَاتِthe proof ofعَذَابِthe punishment ofالْقَبْرِthe grave(۱۱۰)(110)وَغَيْرِهُمْand othersمِنْfromطَرِيقِthe pathمُحَمَّدٍMuhammadبْنِbinإِسْحَاقَIshaqحَدَّثَنِيrelated to meمُعَاذَMuadhبْنِbinرَفَاعَةَRafa'aعَنْaboutمَحْمُودَMahmoudبْنِbinعَبْدِالرَّحْمَـٰنِAbdulrahmanبْنِbinعَمْرٍوAmrبْنِbinالْجَمُوحِAl-JamuhعَنْaboutجَابِرٍJabirفَذَكَرَهُ.and he mentioned it.وَقَدْAnd indeedخَوْلِفَتْthere was a contradictionابْنُIbnإِسْحَاقَIshaqخَالَفَهُcontradicted himابْنُIbnالْهَادٍAl-Hadفَرَوَاهُand narratedعَنْfromمُعَاذِMuadhعَنْfromجَابِرٍ.Jabir.
(2) 360/3 (14873). Al-Tabarani narrated (13/6 (5346) and Al-Bukhari in his history (148/1) summarized, and Al-Bayhaqi in the proof of the punishment of the grave (110) and others from the path of Muhammad bin Ishaq who related to me from Muadh bin Rafa'a about Mahmoud bin Abdulrahman bin Amr bin Al-Jamuh about Jabir, and he mentioned it. And indeed, there was a contradiction regarding Ibn Ishaq, Al-Had contradicted him and narrated from Muadh from Jabir.
أَخْرَجَهُHe narratedالْبُخَارِيُّAl-Bukhariفِيinتَارِيخِهِhis history(١٤٨/١)(148/1)مُعَلَّقًا.with a break.
Al-Bukhari narrated in his history (148/1) with a break.
قُلْتُ:I said:مُعَاذُMuadhبْنُbinرَفَاعَةَRafa'aفِيهِin himضَعْفٌweaknessيَسِيرٌ،is slight,فَقَدْfor he saidقَالَhe saidابْنُIbnمَعِينٍ :Main:ضَعِيفٌ.weak.وَقَالَAnd he saidأَبُوAbuدَاوُدَ:Dawood:لَيْسَis notبِهِin himبَأْسٌ.any problem.
I said: Muadh bin Rafa'a has slight weakness, for he said Ibn Main: 'He is weak.' And Abu Dawood said: 'There is no problem with him.'
وَمُحَمَّدٌAnd MuhammadأَوْorمَحْمُودٌMahmoudبْنُbinعَبْدِالرَّحْمَـٰنِAbdulrahmanلَمْdid notيَرْوِreportعَنْهُfrom himغَيْرَother thanمُعَاذَMuadhبْنِbinرَفَاعَةَ.Rafa'a.لَكِنَّButقَالَhe saidأَبُوAbuزَرْعَةٌ:Zar'a:أَنْصَارِيٌّan Ansariمَدِينِيٌّfrom Medinaثِقَةٌ»trustworthy."اُنظُرْ:See:الْجَرْحَAl-Jarhوَالتَّعْدِيلِand Ta'dil(٣١٦/٧)(316/7)وَتَهْذِيبِand TahdhibالْكَمَالِAl-Kamal(۱۲۲/۲۸).(122/28).
And Muhammad or Mahmoud bin Abdulrahman did not report from him except Muadh bin Rafa'a. But Abu Zar'a said: 'He is an Ansari from Medina, trustworthy.' See: Al-Jarh wa Ta'dil (316/7) and Tahdhib Al-Kamal (122/28).