لَهُFor himصَلاةٌprayerأَرْبَعِينَfortyصَبَاحًاmornings
He has a prayer for forty mornings.
فَإنَّIfتَابَhe repentsتَابَthen Allah acceptsاللَّهُAllahعَلَيْهِupon him.فَإنَّIfعَادَhe returnsلَمْnotيَقْبَلْacceptلَهُfor him
If he repents, then Allah accepts him. If he returns, He does not accept for him.
صَلاةٌprayerأَرْبَعِينَfortyصَبَاحًاmornings.فَإنَّIfتَابَhe repentsتَابَthen Allah acceptsاللَّهُAllahعَلَيْهِupon him
A prayer of forty mornings. If he repents, then Allah accepts him.
فَلاَSo noأَدْرِيI knowفِيinالثَّالِثَةِthe thirdأوorفِيinالرَّابِعَةِthe fourthقَالَhe said:فَإنَّIfعَادَhe returnsكَانَit wasحَقًاindeedعَلَىuponاللَّهِAllahأَنْthatيَسْقِيَهُHe gives him to drinkمِنْfromرَدْغَةٍthe clayالْخَبَالِof miseryيَوْمَon the dayالْقِيَامَةِof resurrection
So I do not know if in the third or in the fourth he said: If he returns, it is indeed upon Allah to give him to drink from the clay of misery on the Day of Resurrection.
وَفِيAnd inالْمُسْنَدِthe Musnadأَيْضًاalso,مِنْfromحَدِيثِthe hadithأَبِيof AbuمُوسَىMusaقَالَhe said:قَالَsaidرَسُولُthe Messengerاللَّهِof Allah:مَنWhoeverمَاتَdiesمُدْمِنًاaddictedلِلْخَمْرِto alcoholسَقَاهُhe will be given to drinkاللَّهُAllahمِنْfromنَهْرِthe riverالْغُوطَةِof Ghoutah
And in the Musnad also, from the hadith of Abu Musa, he said: The Messenger of Allah said: Whoever dies addicted to alcohol, Allah will give him to drink from the river of Ghoutah.
قِيلَIt was said:وَمَاand whatنَهْرُriverالْغُوطَةِof Ghoutah?قَالَHe said:نَهَرٌa riverيَجْرِيflowsمِنْfromفُرُوجِthe private partsالْمُومِسَاتِof the immoral women,يُؤْذِيharmsأَهْلَthe peopleالنَّارِof fireرِيحُthe smell ofفُرُوجِهِنَّtheir private parts
It was said: And what is the river of Ghoutah? He said: A river that flows from the private parts of the immoral women, which harms the people of the fire with the smell of their private parts.
فَSo:لَمْnotتُقْبَلْaccepted
Thus: it was not accepted.
فَإنَّIfعَادَhe returns......إِلَىtoهُنَاhereلَمْnotيُرَدْto be mentioned
If he returns... to here it was not mentioned.
الرَّدْغَةُthe clay:طِينٌmudوandوَحْلٌsiltكَثِيرٌmany.وَجَاءَAnd it cameتَفْسِيرُهَاto explain itفِيinالْحَدِيثِthe hadithأَنَّهَاthat it isعُصَارَةٌthe extractأَهْلِof the peopleالنَّارِof the fire
The clay: mud and much silt. And it came in the hadith that it is the extract of the people of the fire.
النِّهَايَةُthe end(٢١٥/٢)(215/2)
The end (215/2).
وَأَخْرَجَAnd narratedابْنُIbnحَبَّانُHibbān(5346)(5346)
And narrated by Ibn Hibbān (5346).
وَالحَاكِمُand Al-Hākim١٦٣/٤(163/4)(٧٢٣٤)(7234)
and Al-Hākim (163/4) (7234).
وَأَبُوAnd AbuيَعْلَىYa'la(٧٢٤٨)(7248)
And Abu Ya'la (7248).
وَغَيْرُهُمُand othersمِنْofطَرِيقِthe wayالْفُضَيْلِAl-FudaylبِنْbinمَيْسَرَةَMaysarahعَنْfromأَبِيAbuحَرِيزٍHarisعَنْfromأَبِيAbuبُرْدَةٍBurdaعَنْfromأَبِيAbuمُوسَىMuṣaفَذَكَرَهُand mentionedقَالَhe said:الحَاكِمُAl-Hākim:saidهَذَاthisحَدِيثٌhadithصَحِيحٌis authenticالإِسْنَادُthe chain of transmissionوَلَمْand did notيُخْرِجَاهnarrate it.
And others from the way of Al-Fudayl bin Maysarah from Abu Haris from Abu Burda from Abu Musa, and mentioned it. Al-Hākim said: This hadith is authentic in the chain of transmission, and they did not narrate it.
قُلْتُI said:أَبُوAbuحَرِيزٍHarisوَثَّقَهُwas trusted byأَبُوAbuزُرْعَةٍZura'aوَابْنُand IbnمَعِينٍMa'inفِيinرِوَايَةِthe narrationابْنِof IbnأَبِيAbuخَيْثَمَةَKhithmah.وَضَعَّفَهُAnd he weakened itابْنُIbnمَعِينٍMa'inفِيinرِوَايَةِthe narrationوَالْنَّسَائِيُّand Al-Nasa'i.وَقَالَAnd he saidأَبُوAbuدَاوُدَDawoodلَيْسَis notحَدِيثُهُhis hadithبِشَيْءٍof anything.
I said: Abu Haris was trusted by Abu Zura'a and Ibn Ma'in in the narration of Ibn Abu Khithmah. And Ibn Ma'in weakened it in the narration and Al-Nasa'i. And Abu Dawood said his hadith is not of anything.
وَقَالَAnd he saidالإِمَامُthe ImamأَحْمَدُAhmadحَدِيثُهُhis hadithمُنْكَرٌis oddوَسُئِلَAnd he was askedالإِمَامُthe ImamأَحْمَدُAhmadعَنْهُabout himفَذَكَرَhe mentionedأَنَّthatيَحْيَىYahyaيَعْنِيmeaningابْنَson ofسَعِيدٍSaeedكَانَwasيَحْمِلُcarryingعَلَيْهِupon himوَلَاand notأَرَاهُI see himإِلَّاexceptكَمَاlikeقَالَhe saidقَالَhe saidعَلِيٌّAliبِنُbinالْمَدِينِيِّAl-Madiniقَالَhe saidيَحْيَىYahyaبِنُbinسَعِيدٍSaeedقُلْتُI saidلِفَضْلٍto FadlبِنُbinمَيْسَرَةَMaysarahأَحَادِيثَthe hadithsأَبِيof AbuحَرِيزٍHaris?قَالَhe saidسَمِعْتُهَاI heard itفَذَهَبَand myكِتَابِيbookفَأَخَذْتُهَاso I took itبَعْدَafterمِنْfromإِنْسَانٍa person.
And he said the Imam Ahmad: His hadith is odd, and he was asked about it. He mentioned that Yahya – meaning Ibn Saeed – used to press upon him, and I do not see him any other way except as he said. Ali bin Al-Madini said: Yahya bin Saeed: I said to Fadl bin Maysarah: Did you hear the hadiths of Abu Haris? He said: I heard it, but my book was lost, so I took it later from a person.
وَقَالَAnd he saidابْنُIbnعَدِيٌّAdiوَعَامَّةُAnd mostمَاwhatيَرْوِيهِhe narratesلَاnotيَتَابَعُهُthere follows himعَلَيْهِupon himأَحَدٌanyone.
And Ibn Adi said: And most of what he narrates, no one follows him.
انظُرْLookالْكَامِلَthe completeلَابْنِof IbnعَدِيٍّAdi(٤(4//١٥٨158--١٦٨)168).
Look at the complete (of Ibn Adi (4/158-168).
وandتَهْذِيبُTahrībالْكَمَالِthe perfection(٤٢٠/١٤(420/14--٤٢٣)423).
and Tahrīb the perfection (420/14-423).
أَيْضًاAlso:سَاقِطٌmissingمِنْfromفَF.
Also: it is missing from F.