قَالَHe saidإِيَّاكُمْBeware ofوَمُحَقَّرَاتِthe trivialالذُّنُوبِsinsفَإِنَّهُنَّfor theyيَجْتَمِعْنَgather uponالرَّجُلَa manحَتَّىuntilيُهْلِكْنَهُthey destroy himوَضَرَبَand he gaveلَهُنَّfor themرَسُولَthe Messengerاللَّهِof Allahﷺ(peace be upon him)مَثَلًاan exampleكَمَثَلِlikeقَوْمٍa peopleنَزَلُواwho descendedأَرْضَto the landفَلاةٍof desolation,,فَحَضَرَthen the worksصَنِيعَof the people cameالْقَوْمِ)the people) ،) ,فَجَعَلَand madeالرَّجُلَthe manيَنطَلِقُto goفَيَجِيءُand he comesبِالْعُودِwith a stick,,وَالرَّجُلُand the manيَجِيءُcomesبِالْعُودِwith a stick,,حَتَّىuntilجَمَعُواthey gatheredسَوَادًاa mass,,وَأَجَّجُواand ignitedنَارًاa fire,,وَأَنْضَجُواand roastedمَاwhatقَذَفُواthey threwفِيهَاin it
He said: "Beware of the trivial sins, for they gather upon a man until they destroy him, and the Messenger of Allah (peace be upon him) gave them an example like a people who descended to a desolate land, then the works of the people came, and the man would go and bring a stick, and the man would come with a stick, until they gathered a mass, ignited a fire, and roasted what they threw in it."
وَفِيAnd inالصَّحِيحِthe authenticمِنfromحَدِيثِthe narrationأَبِيof AbuهُرَيْرَةَHurairaقَالَhe said::قَالَthe Prophetرَسُولَof Allahاللَّه(God)ﷺ(peace be upon him)::يُضَرَبُA bridge will be placedالْجِسْرَon Hellعَلَى(and) in it,جَهَنَّمَand I will be the first to pass.,,وَدَعْوَىAnd the prayerالرُّسُلِof the messengersيَوْمَئِذٍthat day is::اللَّهُمَّO Allahسَلِّمْsave usسَلِّمْsave us,,وَحَافَّتَيْهَاAnd on its sidesكَلَايِبَare hooksمِثْلَlikeالشَّوْكِيِّthe thorns of a plantالسَّعْدَانِ (Sidan),,تَخْطَفُpleasure of themالنَّاسَthe peopleبِأَعْمَالِهِمby their deeds,,فَمِنْهُمْso among themالْمُوبَقُis the doomed one(٣)(3)بِعَمَلِهِby his action,,وَمِنْهُمْand among themالْمُخَرْدَلُis the saved one(٤)(4)ثُمَّthenيَنْجُوhe escapes,,(٤)(4)حَتَّىuntilإِذاwhenفَرَغَAllah has finishedاللَّهُGodمِنَfromالْقَضَاءِthe judgementبَيْنَbetweenالْعِبَادِthe servantsوَأَرَادَand wishesأَنْtoيُخْرِجَbring outمِنَfromالْنَّاسِthe peopleمِنْwhomأَرَادَHe wishes to have mercy onأَنْtoيَرْحَمَmercyمِمَّنْfrom those whoكَانَbelieve inيَشْهَدُhe testifiesأَنْthatلَاthere is noإِلَهَGodإِلَّاexceptاللَّهَAllah,,أَمَرَHe commandedالْمَلَائِكَةَthe angelsأَنْtoيُخْرِجُوهُمْbring them out,,فَيَعْرِفُونَهُمso they recognize themبِعَلَامَةٍby the marksآثَارِthe tracesالسُّجُودِof prostration... وَحَرَّمَAnd Allah has prohibitedاللَّهُGodعَلَىonالنَّارِthe Fireأَنْtoتَأْكُلَconsumeمِنْofابْنِthe sonآدَمَof Adamأَثَرَthe traceالسُّجُودِof prostration.,,فَيُخْرِجُونَهُمْand he brings them out.قَدْThey areامْتَحَشُواburned(٥)(5),,فَيُصَبُّand pour on themعَلَيْهِمfrom themمِنْofمَاءٍwater.,,(٦)(6)
And in the authentic narration of Abu Huraira, he said: The Messenger of Allah (peace be upon him) said: "A bridge will be placed on Hell, and I will be the first to pass. And the prayer of the messengers that day is: O Allah, save us! And on its sides are hooks like the thorns of a plant which snatch people by their deeds. Among them is the doomed one by his actions, and among them is the saved one then he escapes, until when Allah has finished the judgement between the servants and wishes to bring out from the people whom He wishes to have mercy on, from those who believe that there is no God but Allah, He commanded the angels to bring them out, so they recognize them by the marks of prostration. And Allah has prohibited the Fire from consuming the trace of prostration of the son of Adam, so they are brought out burned and poured on them from water.
الْقِصَّةُThe storyالْمُتَقَدِّمَةُas mentionedعَنْbyابْنِIbnعُيَيْنَةَUyaynahتَقْتَضِيrequiresأَنْthatحَدِيثَهُhis narrationعَنْهُabout himصَحِيحٌis authentic.لِأَنَّهُBecauseإِنَّمَاhe was blamed forعَيْبٍcriticizingعَلَيْهِit,رَفَعَlifting upأَحَادِيثَthe narrationsمَوْقُوفَةًthat are stopped.,,وَابْنُand IbnعُيَيْنَةَUyaynahذُكِرَتْmentioned thatأَنَّهُheمَيَّزَdistinguishedحَدِيثَthe narrationعَبْدِ اللَّهِof Abdullahمِنَfromحَدِيثِthe narrationالنَّبِيِّof the Prophetﷺ(peace be upon him)... انْظُرْLook:تَهْذِيبُthe refinementالتَّهْذِيبِof the refinement(٨٥/١(85/1--٨٧87).. (۱)(1)زZ:«لَهَا"for it"... (۲)(2)يَعْنِيIt meansطَعَامَهُمْtheir food.انْظُرْLook:النِّهَايَةُthe end
The aforementioned story about Ibn Uyaynah requires that his narration is authentic because he was only criticized for lifting the stopped narrations. And Ibn Uyaynah mentioned that he distinguished the narration of Abdullah from the narration of the Prophet (peace be upon him). Look: the refinement of the refinement (85/1 - 87). (1) Z: "for it." (2) It means their food. Look: the end.
(٣)(3)زZ:الْمُوَثَّقُthe credible one.،,وَهِيَand it isرِوَايَةٌa narrationأُخْرَىotherفِيinالْحَدِيثِthe hadithعِندَaccording toمُسْلِمٍMuslim.,,(٤)(4)مِنَfromخَرْدَلِmustardاللَّحْمِof the fleshقَطَعَهُthat he cut.،,وَقِيلَAnd it was said::خَرْدَلٌmustardبِمَعْنَىmeaningصَدْعٍa crack.وَرَوَاهُAnd some narratedبَعْضُهُمْamong themبِالْجِيمِthe jim (letter) as well.,,انْظُرْlook:شَرْحَthe explanationالنَّوَوِيِّof an-Nawawi(٢٦/٣(26/3).. (٥)(5)بِفَتْحِwith an openingالتَّاءِof the 'ta'وَالْحَاءِand 'ha',أَيwhich meansاحْتَرَقُواthey burned.,,انْظُرْseeشَرْحَthe explanationالنَّوَوِيِّof an-Nawawi(٢٧/٣)... (٦)(6)فَAndعَلَيْهِمْupon themمَاءٌwaterدُونَwithoutحَرْفٍthe letterالْجَرِّof the preposition.
(3) Z: the credible one, and it is another narration in the hadith according to Muslim. (4) From mustard of the meat he cut, and it was said: "mustard" meaning a crack. And some of them narrated the letter "jim" as well. Look: the explanation of an-Nawawi (26/3). (5) With an opening of the 'ta' and 'ha', which means they burned. See the explanation of an-Nawawi (27/3). (6) And water upon them without the preposition letter.