ٱللَّهُGodعَنْهُمْabout them
God is with them.
وَٱللَّهُAnd GodسُبْحَانَهُGlory be to Himوَصَفَdescribedأَهْلَthe peopleٱلسَّعَادَةِof happinessبِٱلْإِحْسَانِwith kindnessمَعَalong withٱلْخَوْفِfear,,وَصَفَand describedٱلْأَشْقِيَاءَthe wretchedبِٱلْإِسَاءَةِwith wrongdoingمَعَalong withٱلْأَمْنِsafety
And God, Glory be to Him, described the people of happiness with kindness along with fear, and described the wretched with wrongdoing along with safety.
وَمَنAnd whoeverتَأَمَّلَcontemplatedأَحْوَالَthe stateٱلصَّحَابَةِof the companionsرَضِيَmayوَجَدَهُمْhe found themفِيinغَايَةِthe utmostٱلْعَمَلِactionsمَعَwithغَايَةِthe utmostٱلْخَوْفِfear
And whoever contemplated the state of the companions may find them in the utmost of actions with the utmost of fear.
وَنَحْنُAnd weجَمَعْنَاcombinedبَيْنَbetweenٱلتَّقْصِيرِshortcomingsبَلْratherٱلتَّفْرِيطِnegligenceـ-وَٱلْأَمْنِand safety
And we combined between shortcomings - rather negligence - and safety!
فَهَـٰذَاSo thisٱلصِّدِّيقُthe truthful (siddiq)يَقُولُsays::وَدِدْتُI wishأَنِّيthat Iشَعْرَةًa hairفِيinجَنْبِthe sideعَبْدٍof a servantمُؤْمِنٍbeliever
So this truthful one says: I wish I were a hair in the side of a believer.
ذُكِرَIt was mentionedأَحْمَدُby Ahmadعَنْهُabout him((١1))
It was mentioned by Ahmad about him (1).
وَذُكِرَAnd it was mentionedعَنْهُabout himأَنَّهُthat heكَانَwasيُمْسِكُholdingبِلِسَانِهwith his tongueوَيَقُولُand says::هَـٰذَاthisأَوْرَدَنِيbrought meٱلْمَوَارِدَto the waters (dangers)
And it was mentioned about him that he was holding his tongue and saying: this has brought me to the waters (dangers)!
((٢2))
(2)
وَكَانَAnd he wasيَبْكِيcryingكَثِيرًاa lot,,وَيَقُولُand he says::ٱبْكُواcry،,فَإِنَّfor ifلَمnotتَبْكُواyou cryفَتَزَاكُواthen pretend to cry
And he was crying a lot and saying: cry, for if you do not cry, then pretend to cry.
وَكَانَAnd he wasإِذَاwhenقَامَhe stoodإِلَىٰtoٱلصَّلَاةِthe prayerكَأَنَّهُas if heعُودٌa stickمِنofخَشْيَةِfearٱللَّهِGodعَزَّ وَجَلَّthe Exalted and Majestic
And he was when he stood for prayer, as if he were a stick from fear of God the Exalted and Majestic.
فَيَخْشَىfearingمِنofوَهْمِهِhis imaginationوَقَدand hasسُئِلَaskedٱلدارَقُطْنِيُّAl-DaraqutniعَنْaboutهَذَاthisٱلْحَدِيثِHadithفَقَالَhe said::............وَغَيْرُهُand othersيَرْوِيnarrateعَنْaboutعَبْدِ ٱلرَّحْمَـٰنِAbdul Rahmanمَرَّ, is traced.مُرْسَلًاmursal..عَنْaboutعَائِشَةَAisha,,وَهُوَand heٱلْمَحْفُوظُis preserved
And fearing from his imagination, and has been asked Al-Daraqutni about this Hadith, and he said: ...... and others narrate about Abdul Rahman as mursal about Aisha, and he is preserved.
وَهَذَاThisحُكْمٌverdictعَلَىٰonحَدِيثِthe Hadithأَبِيof AbuحَازِمٍHazemعَنْaboutأَبِيAbuهُرَيْرَةَHurairaعَنْaboutعَائِشَةَAishaبِأَنَّهُthat itغَيْرُis notمَحْفُوظٌpreserved,,وَتَرْجِيحٌand the preferenceطَرِيقَof the pathمَالِكٍMalikٱبْنِson ofمَغُولٍMughoolعَنْaboutعَبْدِ ٱلرَّحْمَـٰنِAbdul Rahmanٱبْنِson ofسَعِيدٍSaeedعَنْaboutعَائِشَةَAishaٱلْمُتَقَدِّمِearlierعِندَatٱلتِّرْمِذِيِّAl-Tirmidhi
And this is the verdict on the Hadith of Abu Hazem about Abu Huraira about Aisha that it is not preserved, and the preference for the path of Malik bin Mughool about Abdul Rahman bin Saeed about Aisha which is earlier at Al-Tirmidhi.
ٱنظُرْLookفِيintoعِلَلِthe defectsٱلدَّارَقُطْنِيِّof Al-Daraqutni(١٩٣/١١)(193/11)
Look into the defects of Al-Daraqutni (193/11).
(١)(1)فِيInٱلزُّهْدِthe asceticism(٥٥٩).(559).وَفِيAnd inسَـنَدِهِits chainضَعْفٌis weak
(1) In the asceticism (559). And in its chain is weak.
(٢)(2)أَخْرَجَهُNarratedأَحْمَدُby Ahmadفِيinٱلزُّهْدِthe asceticism(٥٦١)(561)مِنfromطَرِيقِthe pathٱلثَّوْرِيِّal-ThawriعَنْaboutزَيْدِZaidٱبْنِson ofأَسْلَمَAslamعَنْaboutأَبِيهِhis fatherقَالَhe said::رَأَيْتُI sawأَبَاAbuبَكْرٍBakrرَضِيَmayٱللَّهُGodعَنْهُabout himأَخَذًاholdingبِلِسَانِهِwith his tongue,,فَذَكَرَهُthen he mentioned it
(2) Narrated by Ahmad in the asceticism (561) from the path of al-Thawri about Zaid bin Aslam from his father who said: I saw Abu Bakr may God be pleased with him holding with his tongue, then he mentioned it.
وَرَوَاهُAnd narratedٱلْإِمَامُthe ImamمَالِكٌMalikوَهِشَامٌand Hishamٱبْنُson ofسَعْدٍSa'dوَٱبْنٌand sonعَجْلَانَAjlanوَغَيْرُهُمْand othersعَنْaboutزَيْدِZaidٱبْنِson ofأَسْلَمَAslamعَنْaboutأَبِيهِhis fatherأَنَّthatعُمَرَUmarدَخَلَenteredعَلَىٰuponأَبِيAbuبَكْرٍBakrفَذَكَرَهُthen he mentioned it
And narrated by the Imam Malik and Hisham bin Sa'd and son of Ajlan and others about Zaid bin Aslam from his father that Umar entered upon Abu Bakr, then he mentioned it.
أَخْرَجَهُNarratedمَالِكٌby Malikفِيinٱلْمُوَطَّأِthe Muwatta(٢٨٢٥)(2825)
Narrated by Malik in the Muwatta (2825).
وَعَبْدُ ٱللَّهِAnd Abdullahبْنُson ofأَحْمَدَAhmadفِيinزَوَائِدِthe additionsٱلزُّهْدِof asceticism(٥٧٩)(579)وَغَيْرِهِمَاand others،,وَسَندُهُand its chainصَحِيحٌis authentic
And Abdullah bin Ahmad in the additions of asceticism (579) and others, and its chain is authentic.
ٱنظُرْLookفِيintoعِلَلِthe defectsٱلدَّارَقُطْنِيِّof Al-Daraqutni(١٥٩/١(159/1--١٦١).161).
Look into the defects of Al-Daraqutni (159/1 - 161).
(٣)(3)أَخْرَجَهُNarratedأَحْمَدُby Ahmadفِيinٱلزُّهْدِthe asceticism(٥٥٨)(558)
(3) Narrated by Ahmad in the asceticism (558).
(٤)(4)أَخْرَجَهُNarratedعَبْدُ ٱلرَّزَّاقِby Abdul Razzaqفِيinٱلْمُصَنَّفِthe Musannaf(٢٦٤/٢)(264/2)
(4) Narrated by Abdul Razzaq in the Musannaf (264/2).
وَٱبْنُAnd the sonنَصْرٍNasserفِيinتَعْظِيمِthe exaltationقَدْرِof the worthٱلصَّلَاةِof prayer(١٤٤)(144)
And the son of Nasser in the exaltation of the worth of prayer (144).
وَغَيْرُهُمْAnd others،,مُجَاهِدٌMujahidلَمdid notيُدْرِكْreachأَبَاAbuبَكْرٍBakrٱلصِّدِّيقِthe truthful
And others, Mujahid did not reach Abu Bakr the truthful.