الجِيفِthe corpsesأَهْوَائِهِمْtheir whimsمُخْتَلِفَةٌare different,,فَيُتِيحُand He allowsاللَّهُGodلَهُمْto themفِتْنَةًa trialغَبْرَاءَdarkمَظْلِمَةًand gloomy,,فِي تِهَاto be in itوَكُونَand to be (in)
The corpses. Their whims are different, and God allows them a dark and gloomy trial, to be in it.
وَالَّذِيAnd the Oneنَفْسَwhose selfمُحَمَّدَMuhammadبِـbyيَدِهِHis hand,,لَيُنْقَضَنَّsurely will the bond ofالإِسْلَامِIslamعُرْوَةًbe severedعُرْوَةًlink by link,,حَتَّىuntilلَاthere is notيُقَالُsaid::اللَّهُGodاللَّهُGod.
And the One whose self is Muhammad, by His hand, surely will the bond of Islam be severed link by link, until it will be said: 'There is no God'.
لَتَأْمُرُنَّYou will surely enjoinبِالْمَعْرُوفِwhat is good,,وَلَتَنْهَوُنَّand you will surely forbidعَنِ الْمُنْكَرِwhat is wrong,,أَوْorلَاwill not be madeسَلَّطَنَّGod will make dominateعَلَيْكُمْupon youشِرَارَكُمْyour evil ones,,فَلَيْسُوand they are notمِنْكُمْfrom you.
You will surely enjoin what is good, and you will surely forbid what is wrong, or God will make your evil ones dominate you, and they are not from you.
سُوءُthe worstالْعَذَابِof punishment.ثُمَّThenيَدْعُوHe will callخِيَارَكُمْyour best ones,,فَلَاbut they will notيُسْتَجَابَbe respondedلَهُمْto them.
Then He will call your best ones, but they will not be responded to.
لَتَأْمُرُنَّYou will surely enjoinبِالْمَعْرُوفِwhat is good,,وَلَتَنْهَوُنَّand you will surely forbidعَنِ الْمُنْكَرِwhat is wrong,,أَوْorلْيَبْعَثَGod will sendعَلَيْكُمْupon youمِنْsomeone who willلَاnotيَرْحَمَhave mercy onصَغِيرَكُمْyour young ones,,وَلَاnorيُوَفِّرَwill spareكَبِيرَكُمْyour elders.
You will surely enjoin what is good, and you will surely forbid what is wrong, or God will send upon you someone who will not have mercy on your young ones, nor will spare your elders.
وَفِيAnd inمُعْجَمِthe dictionaryالطَّبَرَانِيِّof Al-Tabaraniوَغَيْرِهِand others,,مِنْfromحَدِيثِthe narrationسَعِيدٍof SaidبْنِbinجُبَيْرٍJubairعَنْaboutابْنِthe son ofعَبَّاسٍAbbasرَضِيَmay God be pleasedاللَّهُwith himعَنْهُمَاand his father said:,,قَالَsaidرَسُولُthe Messengerاللَّهِof Godﷺ. "مَاطَفَّفَdecreasesقَوْمٌa peopleكَيْلًاa measureوَلَاand notبَخَسُواdeceiveمِيزَانًاa scaleإِلَّاexceptمُنِعَهُمُthey are preventedاللَّهُGodعَزَّ وَجَلَّthe Almightyالْقَطْرَthe rain.
And in the dictionary of Al-Tabarani and others, from the narration of Said bin Jubair from Ibn Abbas, may God be pleased with him and his father said: The Messenger of God ﷺ said: 'What a people decreases a measure and does not deceive a scale except that God Almighty prevents them from rain.
وَمَاAnd whatظَهَرَappearsفِيinقَوْمٍa peopleالزِّنَاof fornicationإِلَّاexceptظَهَرَappearsفِيهِمin themالْمَوْتُdeath.
And what appears in a people of fornication, except that there appears among them death.
وَمَاAnd whatظَهَرَappearsفِيinقَوْمٍa peopleالرِّبَاof usuryإِلَّاexceptسَلَطَHe made dominateاللَّهُGodعَلَيْهِمْagainst themالْجُنُونَmadness.
And what appears in a people of usury, except that God makes madness dominate over them.
وَلَاAnd notظَهَرَdoes showفِيinقَوْمٍa peopleالْقَتْلِof killing--يَقْتُلُواthey killبَعْضُهُمْeach otherبَعْضًاone another--إِلَّاexceptسَلَطَmakes dominateاللَّهُGodعَلَيْهِمْagainst themعَدُوَّهُمْtheir enemy,
And what appears in a people of killing - they kill one another - except that God makes their enemy dominate over them,
وَلَاand notظَهَرَappearsفِيinقَوْمٍa peopleعَمَلَwho doقَوْمِthe people ofلُوطٍLotإِلَّاexceptظَهَرَdoes showفِيهِمin themالْخَسْفُthe sinking.
And what appears in a people who commit the acts of Lot except that there appears among them the sinking.
وَمَاAnd whatتَرَكَa people leftالأَمْرَcommandبِالْمَعْرُوفِfor what is goodوَالنَّهْيَand forbiddingعَنْ الْمُنْكَرِwhat is wrongإِلَّاexcept thatلَمْnotتُرْفَعْelevatedأَعْمَالُهُمْdeeds,,,وَلَمْand notيُسْمَعْto be heard
And what a people left enjoining what is good and forbidding what is wrong except that their deeds are not elevated, nor are they heard.
(١)(1)«تَهَوَّكَ»:'He fell into confusion':تَحَيَّرَbewildered,وَاضْطَرَبَand agitated,وَسَقَطَand fellفِيintoهُوَّةٍa pit ofالرَّدَى.doom.وَيَتَهَاوَكُونَ»and they fall.أَيIt meansيَتَسَاقَطُونَthey are fallingفِيْهَاin itوَيَضْطَرِبُونَ.and are agitated.وَلَمْAnd notأَجِدْI foundتَهَوَّكَ»'to fall into confusion' inفِيinالِلِّسَانِthe tongueوَالتَّاجِ .and the crown.
(1) 'He fell into confusion': bewildered, agitated, and fell into a pit of doom. It means they are falling in it and are agitated. And I did not find 'to fall into confusion' in the tongue and the crown.
(۲)(2)ز:Note:«نَفْسِي.'My self.'(۳)(3)ف:لفَلَيُعَذِّبُنَّكُمْ.So they will torment you.وَكَذَاAnd likewiseفِيinالْعُقُوبَاتِ.the punishments.(٤)(4)لَمْI notأَقِفْI find itعَلَيْهin itفِيinالْمَعَاجِمِthe dictionariesالثَّلاثَةِ.three.لَكِنButأَخْرَجَهُit is narratedالطَّبَرَانِيُّby Al-Tabaraniفِيinالْكَبِيرِthe great٤٥/١٠, 10/45(۱۰۹۹۲)(10992)مِنْbyطَرِيقِthe way ofإِسْحَاقَIshaqبْنِbinعَبْدِ اللَّهَAbdullahبْنِbinكَيْسَانَKayssan.حَدَّثَنِيHe narrated to meأَبِيmy fatherعَنْfromالضَّحَّاكِAl-DahhakمَزَاحِمَMazahimعَنْfromمُجَاهِدٍMujahidوَطَاوُسٍand Tawusعَنْfromابْنِthe son ofعَبَّاسٍAbbasفَذَكَرَSo he mentionedنَحْوَهُ.similar to.قُلْتُ:I said:هَذَاThisحَدِيثٌhadithمُنْكَرٌ.is weak.قَالَHe saidالْبُخَارِيُّAl-Bukhariفِيinتَارِيخِهِhis history(۱۷۸/۵), 5/178فِيinتَرْجَمَةِthe biographyعَبْدِ اللَّهِAbdullahبْنِbinكَيْسَانَ:Kayssan:«وَلَهُ'He hasابْنٌa sonيُسَمَّىnamedإِسْحَاقَ،Ishaq,مُنْكَرٌweakلَيْسَand notمِنْofأَهْلِthe people ofالْحَدِيثِ.hadith.وَقَالَAnd he saidابْنُIbnحِبَّانَHubbanفِيinالثِّقَاتِthe reliableفِيinتَرْجَمَةِthe biographyعَبْدِ اللَّهِof Abdullah::يُتَّقَىHis narration is avoidedحَدِيثَهُhis hadithمِنْfromرِوَايَةِthe narration ofابْنِهِhis sonعَنْه.about him.اِنظُرْLookلِسَانَto LisanالْمِيزَانِAl-Mizan١١٨118
(2) Note: 'My self.' (3) So they will torment you. And likewise in the punishments. (4) I have not found it in the three dictionaries, but it is narrated by Al-Tabarani in the great (10/45) (10992) from the way of Ishaq bin Abdullah bin Kayssan, my father narrated to me from Al-Dahhak Mazahim from Mujahid and Tawus about Ibn Abbas, so he mentioned similar to it. I said: This hadith is weak. Al-Bukhari said in his history (5/178) in the biography of Abdullah bin Kayssan: 'He has a son named Ishaq, weak and not among the people of hadith.' And he said Ibn Hubban in the reliable in the biography of Abdullah: His narration is avoided from the narration of his son about him. Look to Lisan Al-Mizan 118.