تَبْلُغُreachesالسَّابِعَthe seventhمِنْofالْوَلَدِthe boy
She reaches the seventh (age) of the boy.
وَذُكِرَand mentionedأَيْضًاalsoعَنْaboutوَكِيعٍWaki'.حَدَّثَنَاHe narrated to usزَكَرِيَّاZakariya,عَنْaboutعَامِرٍAmirقَالَhe said:كَتَبْتُI wroteعَائِشَةَAishaإِلَىtoمُعَاوِيَةَMuawiyah.أَمَّاAs forبَعْدَafterفَإِنَّthat surelyالْعَبْدَthe servantإِذَاifعَمَلَhas committedبِمَعْصِيَةٍa disobedienceاللَّهِof Allahعَادَhe becomesحَامِدًاpraisedالنَّاسَthe peopleذَامَcursing.
And it was also mentioned (1) by Waki', he narrated to us Zakariya, about Amir who said: Aisha wrote to Muawiyah: As for after, surely when the servant commits a disobedience of Allah, he becomes praised by the people (but) cursing.
مِنْfromوَذُكِرَand mentionedأَبُوAbuنُعَيْمٍNu'aymعَنaboutسَالِمٍSalimابْنِson ofأَبِيAbuالْجَعْدِal-Ja'ad,عَنْaboutأَبِيAbuالدَّرْدَاءِal-Dardaa.قَالَHe said:لِيَحْذَرْLet one bewareامْرُؤٌa manأَنْthatتَلْعَنْهُhe is cursed byقُلُوبِthe heartsالْمُؤْمِنِينَof the believersمِنْfromحَيْثُwhereلَاnotيَشْعُرُhe feels.
(2) And Abu Nu'aym mentioned (2) from Salim, son of Abu al-Ja'ad, about Abu al-Dardaa who said: Let one beware that he is cursed by the hearts of the believers from where he does not feel.
ثُمَّThenقَالَhe said:أَتَدْرِيDo you knowمِمَّwhatهَذَاthis is?قُلْتُI said: لَاno.قَالَHe said: إِنَّIndeedالْعَبْدَthe servantيَخْلُوsecludes himselfبِمَعَاصِيwith disobediencesاللَّهِof Allahفَيُلْقِيand He throwsاللَّهُAllahبُغْضَهُHis hatredفِيintoقُلُوبِthe heartsالْمُؤْمِنِينَof the believersمِنْfromحَيْثُwhereلَاnotيَشْعُرُhe feels.
He said: Do you know what this is? I said: No. He said: Indeed the servant secludes himself with disobediences of Allah, and Allah throws His hatred into the hearts of the believers, from where he does not feel.
فِيInالزُّهْدِthe asceticismوَرِجَالِهِand its narratorsثِقَاتٌare trustworthyوَزَكَرِيَّاand Zakariyaيُدَلِّسُconcealsوَالشُّعْبِيُّand al-Sha'biلَمْhas notيَسْمَعْheardمِنْfromعَائِشَةَAishaكَمَاasقَالَsaidإِبْنُIbnمُعِينَMu'eenفَرَوَاهُtherefore narrated itعَبْدَةَAbdahوُعُبَيْدَand UbaydاللَّهِAllahابْنِthe son ofمُعَاذٍMu'adhعَنْaboutزَكَرِيَّاZakariyaعَنْaboutعَبَّاسٍAbbasابْنِson ofذُرَيْحٍDhuriعَنْaboutالشُّعْبِيِّal-Sha'biعَنْaboutعَائِشَةَAishaمَوْقُوفًاstopping.
(1) In sunna (915). And its narrators are trustworthy and Zakariya conceals, and al-Sha'bi has not heard from Aisha, as Mu'een said, so it was narrated by Abdah and Ubayd Allah son of Mu'adh about Zakariya about Abbas son of Dhuri about al-Sha'bi about Aisha as stopping (the narration).
أَخْرَجَهُIt was narratedأَبُوby AbuدَاوُدَDawoodفِيinالزُّهْدِthe asceticismوَالْخَطِيبِand al-Khateebفِيinالْكِفَايَةِthe sufficiency.وَرَوَاهُAnd narrated itإِبْنُIbnعُيَيْنَةَUyaynahعَنْfromزَكَرِيَّاZakariyaعَنْfromعَبَّاسٍAbbasابْنِthe son ofذُرَيْحٍDhuriعَنْfromالشُّعْبِيِّal-Sha'biبِهِwith itمَرْفُوعًاraised.
It was narrated by Abu Dawood in asceticism (337) and Al-Khateeb in the sufficiency (485). And narrated by Ibn Uyaynah from Zakariya from Abbas son of Dhuri from al-Sha'bi with it as raised.
أَخْرَجَهُIt was narratedالْحُمَيْدِيُّAl-Humaydiفِيinمُسْنَدِهِhis Musnad (the collection of hadiths)وَالْحَدِيثُand the hadithجَاءَcameمِنْfromطُرُقٍwaysأُخْرَىotherمَرْفُوعَةٍraisedوَمَوْقُوفَةٍand stoppingوَهُوَand it isعِندَwithأَهْلِthe peopleالْحَدِيثِof hadithsالنُّقَّادِthe criticsمَوْقُوفٌstoppingعَلَىonعَائِشَةَAishaوَلِهَذَاAnd for thisقَالَthe scholar saidالدَّارَقُطْنِيُّAl-Daraqutni:رَفْعُهُraisedلَاnotيُثْبَتُvalid.
It was narrated by Al-Humaydi in his Musnad (266). And the hadith came from other raised and stopped ways and it is with the people of hadiths, critics, stopped on Aisha, and for this Al-Daraqutni said: The raised (narration) is not valid.
وَقَالَAnd saidالْعُقَيْلِيُّAl-Aqili:لَاnotيَصِحُّvalidفِيinالْبَابِthe chapterمُسْنَدًاbeing documentedوَهُوَand it isمَوْقُوفٌstoppingمِنْfromقَوْلِthe sayingعَائِشَةَAisha.
And Al-Aqili said: Not valid in the chapter, being documented, and it is stopping from the saying of Aisha.
انظُرْLookالضُّعَفَاءَthe weakالْكَبِيرَthe greatوَحَاشِيَةَand margin notesالزُّهْدِof asceticismلِأَبِيfor AbuدَاوُدَDawood.(٢٨٤(284 -٢٨٥)285)
Look at the great weak and margin notes of asceticism for Abu Dawood (284 - 285).
فِيInالحَلِيَّةِthe adornmentوَفِيand inسَندِهِhis chainانْقِطَاعٍdisconnectionسَالِمٍSalimابْنِson ofأَبِيAbuالْجَعْدِal-Ja'adلَمْhas notيَسْمَعْheardمِنْfromأَبِيAbuالدَّرْدَاءِal-Dardaa.وَأَخْرَجَهُAnd narrated itأَحْمَدُAhmadفِيinالزُّهْدِthe asceticism.عَنْfromابْنِIbnعُيَيْنَةَUyaynahقَالَhe said:قَالَHe said:أَبُوAbuالدَّرْدَاءِAl-Dardaa,فَذَكَرَهُand he mentioned itمُخْتَصَرًاbriefly.
In the adornment (215/1) and in his chain, there is disconnection, Salim son of Abu al-Ja'ad has not heard from Abu al-Dardaa. And it was narrated by Ahmad in the asceticism (766) from Ibn Uyaynah who said: Abu al-Dardaa, and briefly mentioned it.
س:Q: يَخْلُوsecludesبِالْمَعَاصِيwith disobediencesوَأُشِيرَand it was pointed outفِيinالْحَاشِيَةِthe margin notesإِلَىtoمَا فِيwhat is inغَيْرِهَاother than it.
Q: It secludes with the disobediences, and it was pointed out in the margin notes to what is in other than it.
فِيInسَاقِطَةٍfallingمِنْfromزZ.
In a falling from Z.