أعْدَائِيMy enemies
My enemies.
وَفِيAnd inمُسْنَدِthe Musnadأَحْمَدَof Ahmad
And in the Musnad of Ahmad.
مِنَFromحَدِيثِthe narrationعَبْدِ اللَّهِof AbdullahبْنِbinعُمَرَUmarعَنْaboutالنَّبِيِّthe Prophetﷺ(peace be upon him)
From the narration of Abdullah bin Umar about the Prophet (peace be upon him) said:
بُعِثْتُI was sentبِالسَّيْفِwith the swordبَيْنَbetweenيَدَيَّmy handsالسَّاعَةِthe Hourحَتَّىuntilيُعْبَدَ(He is) worshippedاللَّهَAllahوَحْدَهُaloneلَاnoشَرِيكَpartnerلَهُto Him
I was sent with the sword between my hands until Allah is worshipped alone with no partner to Him.
وَجُعِلَAnd my provision was placedرِزْقِيmy provisionتَحْتَunderظِلِّthe shadowرُمْحِيof my spear
And my provision was placed under the shadow of my spear.
وَجُعِلَتِAnd humiliation was placedالذُّلَّةَhumiliationوَالصَّغَارَand disgraceعَلَىonمَنwhoخَالَفَcontradictsأَمْرِيmy command.
And humiliation and disgrace were placed on whoever contradicts my command.
وَمَنAnd whoeverتَشَبَّهَimitatesبِقَوْمٍa peopleفَهُوَhe isمِنْهُمْone of them.
And whoever imitates a people is one of them.
كَمَاAsهُمْthey areأَعْدَائِيmy enemies,,سَاقِطٌit is mentionedمِنْfromسS...
As they are my enemies, it is mentioned from S.
وَالْأَفْعَالُAnd the actionsفِيinغَيْرِهَاotherمُسَانَدَةٍare attributedإِلَىtoالْغَائِبِينَthe absent:
And the actions in other are attributed to the absent:
لَاDo notيَدْخُلُواenterوَلَاand do notيَلْبَسُواwearوَهَكَذَاand so on.
Do not enter, and do not wear, and so on.
وَأَخْرَجَهُAnd it was narratedأَبُوby AbuدَاوُدَDawoodمُقَتَصِرًاrestrictingعَلَىtoذِكْرِmentionالتَّشَبُّهِof imitationفَقَطonly,
And it was narrated by Abu Dawood, restricting to the mention of imitation only,
وَابْنُand IbnأَبِيAbiشَيْبَةَSheebaوَعَبْدِand AbdulبِنَbinحَمِيدٍHameed(الْمُنْتَخَبُ(the selectedـ-٨٤٦)846)وَالطَّبَرَانِيِّand Al-Tabaraniفِيinمُسْنَدِthe Musnadالشَّامِيِّينَof the people of Sham(٢١٦)(216),,وَغَيْرِهِمand othersمِنَfromطَرِيقِthe wayعَبْدِ الرَّحْمَانِAbdul RahmanبِنَbinثَابِتٍThabitبِنَbinثَوْبَانَThawbanعَنْaboutحَسَّانَHassanبِنَbinعَطِيَّةَAtiyahعَنْaboutأَبِيAbiالْمُنِيبِAl-MuneebعَنْaboutابْنِIbnعُمَرَUmarفَذَكَرَهُhe mentioned.
and Ibn Abi Sheeba and Abdul Hameed (the selected - 846) and Al-Tabarani in the Musnad of the people of Sham (216), and others from the way of Abdul Rahman bin Thabit bin Thawban about Hassan bin Atiyah about Abi Al-Muneeb about Ibn Umar, he mentioned.
وَهَذَاAnd thisالْحَدِيثُhadithتَفَرَّدَis uniqueبِهِto himعَبْدُ الرَّحْمَانِAbdul RahmanبِنَbinثَابِتٍThabitوَفِيAnd inحِفْظِهِhis preservationضَعْفٌweakness
And this hadith is unique to Abdul Rahman bin Thabit, and in his preservation, there is weakness.
وَقَالَAnd the Imamالإِمَامُthe ImamأَحْمَدُAhmad:أَحَادِيثُهُHis narrationsمُنَاكِيرُare rejected.
And Imam Ahmad said: His narrations are rejected.
تَهْذِيبُTahdhibالْكَمَالِAl-Kamal(١٤/١٧(14/17--(۱۸)(18)فَهَلَSo is itيُحْتَمَلُpossibleتَفَرُّدُهُhis uniquenessبِهَذَاwith thisالْحَدِيثِhadith؟
So is it possible his uniqueness with this hadith?
وَقَدْAnd it wasذُكِرَهُmentionedالْبُخَارِيُّby Al-Bukhariفِيinصَحِيحِهِhis Sahih,مُعَلَّقًاsuspendedبِصِيغَةِin a phraseالتَّمْرِيضِof uncertainty,فِيinالْجِهَادِthe jihad,بَابِthe chapterمَاwhatقِيلَwas saidفِيaboutالرِّمَاحِthe spears(٣/(3/١٠٦٧)1067)...
And it was mentioned by Al-Bukhari in his Sahih, suspended in a phrase of uncertainty, in the jihad, the chapter what was said about the spears (3/1067).
وَقَدْAnd it wasرُوِيَnarratedعَنْfromالْأَوْزَاعِيِّAl-Awza'iعَنْaboutحَسَّانَHassanعَنْaboutأَبِيAbiالْمُنِيبِAl-MuneebعَنْaboutابْنِIbnعُمَرَUmarفَذَكَرَهُhe mentioned.
And it was narrated by Al-Awza'i from Hassan about Abi Al-Muneeb about Ibn Umar, he mentioned.
وَالصَّوَابُAnd the correctفِيهِin it::عَنْfromالْأَوْزَاعِيِّAl-Awza'iعَنْaboutسَعِيدٍSaeedبْنِbinجَبَلَةَJabalahعَنْaboutطَاوُسٍTawusمُرْسَلًsent.
And the correct in it: from Al-Awza'i about Saeed bin Jabalah about Tawus, he was sent.
أَخْرَجَهُIt was narratedابْنُIbnأَبِيAbiشَيْبَةَSheeba(١٩٤٣٠)(19430)وَغَيْرَهُand others.
It was narrated by Ibn Abi Sheeba (19430) and others.
وَقَدْAnd it wasرُوِيَnarratedعَنْfromجُمْلَةٍa groupمِنَofالصَّحَابَةِthe companionsوَلَاand nothingيُثْبَتُis establishedمِنْهَاfrom themشَيْءٌanything.
And it was narrated from a group of the companions and nothing is established from them.
وَالْحَدِيثُAnd the hadithصَحَّحَهُwas authenticatedجُمْلَةٌby a groupمِنْهُمْof themشَيْخُSheikhالإِسْلَامِof IslamابْنُIbnتَيْمِيَةَTaimiyyahوَالذَّهَبِيُّand Al-Dhahabiوَالْعِرَاقِيُّand Al-Iraqiوَابْنُand IbnحَجَرٍHajarوَغَيْرُهُمْand others.
And the hadith was authenticated by a group of them, Sheikh of Islam Ibn Taimiyyah, Al-Dhahabi, Al-Iraqi, Ibn Hajar, and others.
رَاجِعْReferتَحْقِيقَto the researchالْمُسْنَدِof the Musnad(۱۲۳/۹(123/9--(١٢٦)(126)وَحَاشِيَةَand the marginذَمَّof criticismالكَلَامَthe speechلِلْهَرَوِيِّof Al-Harawi(٣٩٢/٢(392/2--٣٩٤)394)وَالْإِرْوَاءِand the mention of revival(۱۰۹/٥(109/5--۱۱۱)111)
Refer to the research of the Musnad (123/9 - 126) and the margin of the criticism of speech of Al-Harawi (392/2 - 394) and the mention of revival (109/5 - 111).
وَالْفُرُسِيَّةُAnd the chivalryالْمُحَمَّدِيَّةُof Muhammadلِإِبْنِof IbnالْقَيِّمِAl-Qayyim(۸۱(81--۸۰)80).
And the chivalry of Muhammad of Ibn Al-Qayyim (81 - 80).