وَعَدَمِAnd the absence ofالْغَيْرَةِjealousyيُمِيتُkillsالْقَلْبِ،the heart,فَتَمُوتُso the limbs die,فَلَاso there is noيَبْقَىremainsعِندَهَاwith herدَفْعٌa driveالْبَتَّةَ.at all.
And the absence of jealousy kills the heart, so the limbs die, and there is no drive left with her at all.
وَمَثَلُAnd the example ofالْغَيْرَةِjealousyفِيinالْقَلْبِthe heartكَمَثَلِis likeالْقُوَّةِthe powerالَّتِيthatتَدْفَعُdrives awayالْمَرَضَthe illnessوَتُقَاوِمُهُ،and resists it,
And the example of jealousy in the heart is like the power that drives away the illness and resists it,
فَإِذَاSo ifذَهَبَتِit goes awayالْقُوَّةُthe powerوَجَدَthe disease findsالدَّاءِthe illnessالْمَحَلَّthe bodyقَابِلًا،receptive,وَلَمْand does notيَجِدْfindدَافِعًا،a drive,فَتَمَكَّنَتْ،it prevails,فَكَانَand thus wasالْهَلَاكُ.the destruction.
So if the power goes away, the illness finds the body receptive, and does not find a drive, it prevails, and thus was the destruction.
وَمَثَلُهَاAnd its exampleمَثَلٌis likeصِيَاصِيِthe horns ofالْجَامُوسِthe buffaloالَّتِيthatتَدْفَعُwhich drive awayبِهَاwith themعَنْfromنَفْسِهِitselfوَوَلَدِهِ،and its offspring,فَإِذَاso ifكُسِرَتْbrokenطَمَعَit is covetedفِيهَاin itعَدُوَّهُ.its enemy.
And its example is like the horns of the buffalo that drive away from itself and its offspring; so if broken, it is coveted by its enemy.
فَصَلٌSection.
Section.
وَمِنَAnd fromعُقُوبَاتِهَا:its punishments:ذَهَابٍthe absence ofالْحَيَاءِshameالَّذِيwhichهُوَisمَادَّةُthe substanceالْحَيَاةِof lifeلِلْقَلْبِ،for the heart,وَهُوَand it isأَصْلُthe originكُلِّof allخَيْرٍ،good,وَذَهَابُهُand its absenceذَهَابٌis the departure ofالْخَيْرِall goodأَجْمَعُهُ.altogether.
And from its punishments: the absence of shame, which is the substance of life for the heart, and it is the origin of all good; and its absence is the departure of all good altogether.
وَفِيAnd inالصَّحِيحِthe authenticعَنْهُfrom himأَنَّهُthat heقَالَ: «الْحَيَاءُsaid: "Shameخَيْرٌis goodكُلَّهُaltogether.(۵)(5)
And in the authentic reports from him, that he said: "Shame is good altogether."
وَقَالَ:And he said: «إِنَّ"Indeed,مِمَّاof that whichأَدْرَكَpeople have attainedالنَّاسُthe peopleمِنَfromكَلَامِthe sayingsالنُّبُوَّةِof prophecyالأُولَى:the first:إِذا: ifلَمْnotتَسْتَحِbe shy(٦)(6)فَاصْنَعْthen doمَاwhatشِئْتَyou wish!!»!"
And he said: "Indeed, of that which the people have attained from the sayings of the first prophecy: if you do not be shy, then do what you wish!"
وَفِيهِAnd in itتَفْسِيرَانِ:are two interpretations:أَحَدُهُمَا:One is thatأَنَّهُit isعَلَىuponالْتَّهْدِيدِthreateningوَالْوَعِيدِ،and warning,وَالمَعْنَى:and the meaning is:مَنْwhoeverلَمْdoes notيَسْتَحِhave modestyفَإنَّهُthen he(۱)(1)
And in it are two interpretations: One is that it is upon threatening and warning, and the meaning is: whoever does not have modesty, then he...
مَا عَدَاas forس:the saying:«تُمِيتُ»،"kills"وَهُوَand it isتَصْحِيفٌ،a transposition,وَلَاand it should notيُصَحَّbe saidهُنَاhereأَنْthatتَرْجِعَthe pronoun returnsالضَّمِيرُto the subjectإِلَىofالْغَيْرَةِ.jealousy.
As for the saying: "kills", it is a transposition, and it should not be said here that the pronoun returns to jealousy.
وَAndس،the saying,ف:and:«مَثَلٌ»."example".
And the saying: "example."
يَعْنِي:meaning:قُرُونَهُ.its horns.
Meaning: its horns.
ف:And:الَّذِيthe one whichيَدْفَعُdrivesف.so.
So, the one which drives.
مِنْfromحَدِيثٍthe hadithعِمْرَانَof 'ImranبِنِbinحُصَيْنٍHusaynرَضِيَmay Allah be pleasedاللَّهُwith Allahعَنْهُ.him.أَخْرَجَهُNarratedمُسْلِمٌby Muslimفِيinالإِيمَانِ،faith,بَابِchapterبَيَانِclarificationعَدَدِthe number ofشُعَبِbranchesالإِيمَانِ.of faith.. . ....
Narrated by Muslim from the hadith of 'Imran bin Husayn (may Allah be pleased with him) in the chapter of the clarification of the number of branches of faith.
لِFor«لَمْnotتَسْتَحِ»،be shy,"وَكِلَاهُمَاand both areوَارِدَانِ.acceptable.
For "not be shy," and both are acceptable.
أَخْرَجَهُNarratedالْبُخَارِيُّby al-Bukhariفِيinكِتَابِthe Bookأَحَادِيثِof Hadithالْأَنْبِيَاءِthe Prophets(٣٤٨٣،(3483,٣٤٨٤)3484)
Narrated by al-Bukhari in the Book of Hadith of the Prophets (3483, 3484).