فَاللَّهَSo AllahسُبْحَانَهُGlory be to Himيُعَوِّضُcompensatesعَنْforكُلِّeverythingمَاwhatسِيَاهُis beyond Him
So Allah, Glory be to Him, compensates for everything other than Him.
وَلَاAnd notيُعَوِّضُcompensatesمِنْهُfrom Him
And He does not compensate from Him.
وَيُغْنِيAnd He sufficesعَنْforكُلِّeverythingشَيْءٍthing،,
And He suffices for everything.
وَلَاAnd notيُغْنِيsufficesعَنْهُfrom Himشَيْءٌanything
And nothing suffices from Him.
وَيَمْنَعُAnd He preventsمِنْfromكُلِّeverythingشَيْءٍthing،,
And He prevents from everything.
وَلَاAnd notمِنْهُfrom Himشَيْءٌanything
And nothing from Him.
وَيُجِيرُAnd provides protectionمِنْfromكُلِّeverythingشَيْءٍthing،,
And provides protection from everything.
وَلَاAnd notيُجِيرُprovides protectionمِنْهُfrom Him
And does not provide protection from Him.
فَكَيْفَSo howيَسْتَغْنِيcan one sufficeالْعَبْدُthe servantعَنْaboutطَاعَةِthe obedience ofمَنْof whomهَذَاthisشَأْنُهُsituationطَرْفَةَa blinkعَيْنٍof an eye/?
So how can the servant suffice about the obedience of one like this in the blink of an eye?
وَكَيْفَAnd howيَنْسَىcan he forgetذِكْرَهُHis mentionوَيُضَيِّعَand squanderأَمْرَهُHis commandحَتَّىuntilيُنسِيَهُHe causes him to forgetنَفْسَهُhimself,, فَيَخْسَرَهَاso he loses it,, وَيَظْلِمَهَاand wrongs itأَعْظَمَthe greatestالظُّلْمِinjustice؟?
And how can he forget His mention and squander His command until He causes him to forget himself, so he loses it, and wrongs it the greatest injustice?
فَمَاSo whatظَلَمَwrongedالْعَبْدُthe servant،, رَبَّهُhis Lordوَلَكِنَّbutظَلَمَwrongedنَفْسَهُhimself
So the servant has not wronged his Lord, but he has wronged himself.
وَمَاAnd whatظَلَمَهُwronged himرَبُّهُhis Lord،, وَلَكِنَّهُbutهُوَheالَّذِيwhoظَلَمَwrongedنَفْسَهُhimself
And his Lord has not wronged him, but he who wronged himself.
فَصْلٌSection
Section
وَمِنْAnd amongعُقُوبَاتِهَاthe punishments of it::أَنَّهَاis that itتُخْرِجُexpelsالْعَبْدَthe servantمِنfromدَائِرَةِthe circleالإحسانِof righteousness،, وَتَمْنَعَهُand prevents himثَوَابَthe rewardالْمُحْسِنِينَof the righteous
And among its punishments is that it expels the servant from the circle of righteousness and prevents him from the reward of the righteous.
فَإِنَّIndeed,الإحسانَrighteousnessإِذَاifبَاشَرَcomes to direct contact withالْقَلْبَthe heartمَنَعَهُit prevents himمِنَfromالْمَعَاصِيsins
Indeed, righteousness, if it comes to direct contact with the heart, prevents him from sins.
فَإِنَّForمَنْwhoeverعَبَدَservesاللَّهَAllahكَأَنَّهُas if heيَرَاهُsees Himلَمْhas notيَكُنbeذَلِكَthatإِلَّاexceptلِاسْتِيلاَءِdue to the predominanceذِكْرِهِof His mentionوَمُحِبَّتِهِand love for Himوَخَوْفِهِand fear of Himوَرَجَائِهِand hope in Himعَلَىuponقَلْبِهِhis heart,,بِحَيْثُas ifيَصِيرُit becomesكَأَنَّهُas ifيُشَاهِدُهُhe sees Him,, وَذَٰلِكَand thatيَحُولُturnsبَيْنَهُbetween himوَبَيْنَand betweenإِرَادَةِdesiringالْمَعْصِيَةِsin،, فَضْلاًlet aloneعَنْaboutمَوَاقَعَتِهَاcommitting it.
For whoever serves Allah as if he sees Him, that is not except due to the predominance of His mention and love for Him, fear of Him, and hope in Him upon his heart, as if it becomes he sees Him, and that turns him away from desiring sin, let alone committing it.
فَإِذَاSo once.خَرَجَhe leavesمِنَfromدَائِرَةِthe circleالإحسانِof righteousnessفَاتَتْهُhe missesصُحْبَةُthe companionship ofرِفْقَتِهِhis special companions
So once he leaves the circle of righteousness, he misses the companionship of his special companions.
(6)(6)،, وَعَيْشُهُمْand their happy lifeالْهَنِيءُpleasant،, وَنَعِيمُهُمْand their complete blissالتَّامُّperfect.
and their happy life, and their complete bliss.
لِأَبِيTo AbuحَنِيفَةَHanifaرَحِمَهُmay Allah have mercy on him،, وَهُوَand heآخِرُlastمَاwhatتَكَلَّمَhe spokeبِهِwith itعِندَatمَوْتِهِhis death
To Abu Hanifa, may Allah have mercy on him, and he spoke last of what he said at his death.
لِكُلِّFor everyشَيْءٍthingإِذَاifفَارَقَهُit departs from himعَوَضٌcompensation،, وَلَيْسَand there is notاللَّهُAllahإِنْifفَارَقَتْكَit departs from youعَوَضٌcompensation.
For every thing, if it departs from him, there is compensation, but if Allah departs from you, there is no compensation.
(1)(1)س:Q: «كُلُّ“Everythingشَيْءٍis a thing.سِوَاهُother than Him.”
Q: “Everything is a thing other than Him.”
(2)(2)وَلَاAnd notيُغْنِيsuffices...كُلُّ...everything
(2) And does not suffice...everything.
(3)(3)وَيُجِيرُAnd provides protection...شَيْءٍ»...nothing.”
(3) And provides protection...nothing.”
(4)(4)فِيInس:Q: «يَظْلِمُ»"he wrongs"
In Q: "he wrongs".
(5)(5)س:Q: عَنْaboutالمَعَاصِيthe sins.
Q: about the sins.