بِخَصِيصَةٍ،Specifically,وَهُوَand it isالذِّكْرُthe mentionالْجَمِيلُof the beautifulالَّذِيthatيُذْكَرُونَthey are mentionedبِهِby itفِيinهَذِهِthisالْدَّارِ(۱).house.
Specifically, it is the mention of the beautiful that they are mentioned by in this house.
وَهُوَAnd it isلِسَانُthe tongueالصِّدْقِof truthالَّذِيthatسَأَلَهُIbrahim asked himإِبْرَاهِيمُIbrahimالْخَلِيلُthe Khalil (friend)حَيْثُwhenقَالَhe said:-﴿﴾وَاجْعَلْAnd makeلِيfor meلِسَانًاa tongueصِدْقٍof truthفِيinالْآخِرِينَthe latter generations﴾﴿[الشُّعَرَاءِ[Ash-Shu'ara//٨٤]84].
And it is the tongue of truth that Ibrahim the Khalil asked when he said: 'And make for me a tongue of truth in the latter generations' [Ash-Shu'ara 84].
وَقَالَAnd He saidسُبْحَانَهُGlorified be Heعَنْهُabout himوَعَنْand aboutبَنِيهِhis sons:-﴿﴾وَوَهَبْنَاAnd We grantedلَهُمto themمِّنfromرَّحْمَتِنَاOur Merciful OneوَجَعَلْنَاAnd We madeلَهُمْfor themلِسَانًاa tongueصِدْقٍof truthعَلِيًّاhigh﴾﴿[مَرْيَمَ[Maryam//٥٠].50].
And He, Glorified be He, said about him and his sons: 'And We granted to them from Our Merciful One a high tongue of truth' [Maryam 50].
وَقَالَAnd saidالنَّبِيُّthe Prophet::وَرَفَعْنَاAnd We raisedلَكَfor youذِكْرَكَyour mention))[الشَّرْحِ[Ash-Sharh//٤]4] .
And said the Prophet: 'And We raised for you your mention' [Ash-Sharh 4].
فَأَتْبَاعُSo the followersالرُّسُلِof the messengersلَهُمْfor themنَصِيبٌa shareمِّنofذَٰلِكَthatبِحَسَبِaccording toمِيرَاثِهِمtheir inheritanceمِنfromطَاعَتِهِمtheir obedienceوَمُتَابَعَتِهِم.and their following.
So the followers of the messengers have a share of that according to their inheritance from their obedience and following.
وَكُلُّAnd everyoneمَنْwhoخَالَفَهُمْcontradicted themفَاتَهُmissed himمِنofذَٰلِكَthatبِحَسَبِaccording toمُخَالَفَتِهِhis opposing themوَمَعْصِيَتِهِ.and his disobedience.
And everyone who contradicted them missed out on that according to his opposition and disobedience.
فَصْلٌSection[٣٨/[38/ب]b]
Section [38/b]
وَمِنAnd amongعُقُوبَاتِهَاits punishments::أَنَّهَاthat itتَسْلَبُtakes awayصَاحِبَهَاits ownerأَسْمَاءَthe namesالْمَدْحِof praiseوَالْشَّرَفِ،and honor,وَتَكْسُوهُand clothes himأَسْمَاءَwith namesالذَّمِّof blameوَالصَّغَارِ،and of insignificanceفَتَسْلِبَهُand it takes from himاِسْمَthe nameالْمُؤْمِنِ،of the believer,وَالبِرِّ،and of the righteous,وَالْمُحْسِنِ،and of the benefactor,وَالمُتَّقِي،and of the pious,وَالمُطِيعِ،and of the obedient,وَالمُنِيبِ،and of the repentant,وَالْوَلِيِّ،and of the close friend,وَالْوَرِعِ،and of the scrupulous,وَالمُصْلِحِ،and of the reformer,وَالْعَابِدِ،and of the worshiper,وَالخَائِفِ،and of the fearful,وَالأَوَّابِand of the repentantوَالطَّيِّبِand the pureوَالْمَرْضِيِّ (٢)،and the pleasing (2),::وَنَحْوِهَا .and similar.
And among its punishments: that it takes away from its owner the names of praise and honor, and clothes him with names of blame and insignificance, taking from him the name of the believer, the righteous, the benefactor, the pious, the obedient, the repentant, the close friend, the scrupulous, the reformer, the worshiper, the fearful, the repentant, the pure, and the pleasing (2), and similar.
(۱)(1) فَسَّرَThe author explainedالْمُؤَلِّفُthe authorهَذِهِ الآيَةَthis verseفِيinطَرِيقِthe pathالْهِجْرَتَيْنِof the two migrations(١٠٢)،(102),فَقَالَ:he said: «يُخْبِرُ"He informsفِيهاin itسُبْحَانَهُGlorified be Heعْمَّاabout whatأَخْلَصَHe has made pureلَهُto HimأَنْبِيَاءَهُHis Prophetsوَرُسُلَهُand His Messengersمِنfromاخْتِصَاصِهِمtheir exclusivityبِالْآخِرَةِ،in the Hereafter,وَفِيهاand in itقَوْلانِ:there are two sayings:أَحَدُهُمَاOne of themأَنَّis thatالْمَعْنَى :the meaning is:نَزَعْنَاWe removedمِنfromقُلُوبِهِمtheir heartsحُبَّthe loveالدُّنْيَاof this worldوَذِكْرَهَاand its mentionوَإِيْثَارَهَاand its preferenceوَالْعَمَلَand the workingبِهَا.with it.وَالْقَوْلُAnd the sayingالثَّانِي :the second is:إِنَّاIndeed, weأَخْلَصْنَاهُمْmade them sincereبِأَفْضَلِwith the bestمَاwhatفِيinالْدَّارِthe houseالْآخِرَةِ،of the Hereafter,وَاخْتَصَصْنَاهُمْand We distinguished themبِهِby itعَنْfromالْعَالَمِينَ.the worlds.وَفَسَّرَAnd he explainedشَيْخُSheikhالإِسْلَامِof Islamذِكْرَىthe mentionالدَّارِof the houseبِتَذْكِرَةٍwith a reminderمَا وُعِدُواof what they were promisedبِهِof itمِنfromالثَّوَابِrewardوَالْعِقَابِand punishment(مَجْمُوعِ الفَتَاوَى ١٩٣/١٦)(Majmu' al-Fatawa 193/16) .وَهُوَAnd it isقَوْلٌa sayingثَالِثٌ يَدْخُلُa third opinion that entersفِيintoالْقَوْلِthe previous sayingالأَوَّلِthe firstكَمَاasقَالَsaidالتَّابِعِيAl-Tabari(التَّفْسِيرِ(Tafsir(١١٩/٢٠).(119/20).أَمَّاAs forمَا ذَهَبَ إِلَيْهِwhat was mentioned byالْمُؤَلِّفُ هُنَاthe author hereفَلَمit does notيُشِرْmentionإِلَيْهِitالتَّابِعِيAl-Tabariفِي مَا نَقَلَهُin what he transmittedعَنْfromالسَّلَفِthe predecessorsوَانْظُرْهُand look at itفِيinالْمُحَرَّرِthe summarizedالْوَجِيزِthe brief(٥٠٩/٤)،(509/4),وَالكَشَّافِand Al-Kashaf(٩٩/٤)(99/4) .
(1) The author explained this verse in the path of the two migrations (102), stating: "He informs in it, Glorified be He, about what He has made pure to Him, His Prophets and His Messengers of their exclusivity in the Hereafter, and in it there are two sayings: One of them is that the meaning is: 'We removed from their hearts the love of this world and its mention and its preference and the working with it.' The second is: 'Indeed, we made them sincere with the best of what is in the house of the Hereafter and distinguished them by it from the worlds.' Sheikh of Islam explained the mention of the house with a reminder of what they were promised of reward and punishment (Majmu' al-Fatawa 193/16). And it is a third opinion that enters into the first saying as Al-Tabari mentioned (Tafsir (119/20). As for what the author mentioned here, Al-Tabari did not refer to it in what he transmitted from the predecessors; refer to the summarized (509/4) and Al-Kashaf (99/4).
(٢)(2) ز:See: «الرَّضِيُّ»،"the pleased,"وَفِيand inس:See: «الْمَرْضِيَّةِ»."the pleasing."
(2) See: "the pleased," and in See: "the pleasing."