وَفِيAnd inمُسْنَدthe MusnadأَحْمَدَAhmad(١)(1)
And in the Musnad of Ahmad (1).
مِنFromحَدِيثِthe hadithأَنَسٍof Anasقَالَhe said:قَالَThe Messengerاللَّهُof Allahﷺ:(may peace be upon him):«لَا"Noيَزَالَwill alwaysالْعَبْدُthe servantبِخَيْرٍin goodمَاas long asلَمْhe does notيَسْتَعْجِلْ»hasten".
From the hadith of Anas, he said: The Messenger of Allah (peace be upon him) said: "A servant will continue to be in good as long as he does not hasten."
قَالُوا:They said:يَاOرَسُولَMessengerاللَّهِ،of Allah,كَيْفَhowيَسْتَعْجِلُ؟does he hasten?
They said: "O Messenger of Allah, how does he hasten?"
قَالَ:He said:«يَقُولُ:"He says: قَدْI have(٢)(2)
He said: "He says: I have (2)".
دَعَوْتُcalled uponرَبِّي،my Lord,فَلَمْbut (He) did notيَسْتَجِبْrespondلِي».to me."
"I have called upon my Lord, but He did not respond to me."
وَإِذَاAnd ifفَصَلَthe prayerالدُّعَاءُof supplicationحُضُورٌis the presenceالْقَلْبِof the heartوَجَمْعِيَّتُهُand its gatheringبِكُلِّيَّتِهِentirelyعَلَىonالْمَطْلُوبِ،the desired,
And if the supplication is the presence of the heart and its gathering entirely on the desired,
جَمَعَcombinedوَصَادَفَand coincidedوَقْتًاwith a timeمِنْofأَوْقَاتِthe timesالْإِجَابَةِof responseالسِّتَّةِsixوَهِيَ:which are:الثُّلُثُthe last thirdالأَخِيرُof the night,وَعِندَand atالأَذَانِ،the call to prayer,وَبَيْنَand betweenالأَذَانِthe callوَالإِقَامَةِ،and the establishment (of prayer),وَأَدْبَارِand afterالصَّلَوَاتِthe obligatory prayers,الْمَكْتُوبَاتِ،and during the written (obligatory) prayers,
and coincided with a time from the six response times, which are: the last third of the night, at the call to prayer, and between the call to prayer and the establishment (of prayer), and after the obligatory prayers,
وَعِندَand atصُعُودِthe ascentالإِمَامِof the Imamيَوْمِon the dayالْجُمُعَةِof Fridayعَلَىtoالْمِنْبَرِthe pulpitحَتَّىuntilتُقْضَىthe prayer is completed,وَآخِرَand the lastسَاعَةٍhourبَعْدَafterالْعَصْرِthe noon prayerمِنْofذَلِكَthatالْيَوْمِdayوَصَادَفَand coincidedخُشُوعًاwith humilityفِيin the heart,وَانْكِسَارًاand brokennessبَيْنَbeforeيَدَيِthe hands ofالرَّبِّ،the Lord,وَذُلًّاand humblenessلَهُ،to Him,وَتَضَرُّعًاand supplicationوَرِقَّةًand tendernessوَاسْتَقْبَلَand facing[١/٤][1/4]الدَّاعِيthe supplicantالْقِبْلَةَ،to the Qibla,وَكَانَand it wasعَلَىuponطَهَارَةٍ،purity,وَرَفَعَand raisedيَدَيْهِhis handsإِلَىtoاللَّهِ تَعَالَىAllah, the Exalted,وَبَدَأَand beganبِحَمْدِwith praiseاللَّهِof Allahوَالثَّنَاءِand commendationعَلَيْهِ،upon Him,ثُمَّthenثَنَّىhe followedبِالصَّلَاةِwith the prayerعَلَىuponمُحَمَّدٍMuhammadعَبْدِهِHis servantوَرَسُولِهِ،and His Messenger,ثُمَّthenقَدَّمَhe broughtبَيْنَbeforeيَدَيْهِhis hands.
and at the ascent of the Imam on Friday until the prayer is completed, and the last hour after the noon prayer of that day coincided with humility in the heart, and brokenness before the Lord, and humbleness to Him, and supplication and tenderness, and the supplicant faced the Qibla, and it was upon purity, and he raised his hands to Allah, the Exalted, and began with praise of Allah and commendation upon Him, then he followed with the prayer upon Muhammad, His servant and His Messenger, then he brought before his hands.
(E)(E)(١)(1)١٩٣٣1933(١٣٠٠٨،(13008,١٣١٩٨).13198).
(E) (1) 1933 (13008, 13198).
وَأَخْرَجَهُAnd it was narratedأَبُوby AbuيَعْلَىYa'laفِيinمُسْنَدِهِhis Musnad(٢٨٦٥)(2865)
And it was narrated by Abu Ya'la in his Musnad (2865).
وَالطَّبَرَانِيُّAnd Al-Tabaraniفِيinالدُّعَاءِthe supplication(٨١)(81)
and Al-Tabarani in the supplication (81).
وَابْنُAnd IbnعَدِيٌّAdiفِيinالْكَامِلِthe complete work((٢١٤/٦)((214/6)
and Ibn Adi in the complete work ((214/6).
وَغَيْرُهُم،and others,مِنْfromطَرِيقِthe pathأَبِيof AbuهِلَالٍHilalالرَّاسِبِيِّthe Rasa-biعَنْfromقَتَادةَQatadaعَنْfromأَنَسٍAnasبِهِwith itفَذَكَرَهُ:he mentioned it:
and others, from the path of Abu Hilal the Rasa-bi from Qatada from Anas, he mentioned it:
قُلْتُI said:أَبُوAbuهِلَالٌHilalاسْمُهُhis nameمُحَمَّدٌMuhammadبْنِbinسُلَيْمَانَ.Suleiman. فِيInحِفْظِهِHis memoryمَقَالٌ،is questionable,وَيُخَالِفُand he differsأَوْorيَتَفَرَّدُis uniqueعَنْfromقَتَادةَQatada..
I said: Abu Hilal's name is Muhammad bin Suleiman. In his memory, (there is) a questioning, and he differs or is unique from Qatada.
وَلِهَذَاAnd for this reasonقَالَIbn 'Adiبَعْدَهُ afterمَاhe broughtسَاقَtogetherلِأَبِيfor AbuهِلَالٍHilalأَحَادِيثَthe hadithsوَتِلْكَand theseالْأَحَادِيثُhadithsلِأَبِيfor AbuهِلَالٍHilalعَنْfromقَتَادةَQatadaعَنْfromأَنَسٍAnasكُلُّallذَلِكَof thisأوorغَيرُهُmost of itsمَحْفُوظَةٌ.not preserved.
And for this reason, Ibn 'Adi said after he brought together for Abu Hilal the hadiths, and these hadiths for Abu Hilal from Qatada from Anas, all of this or most of it is not preserved.
وَقَدْAnd it hasرُوِيَتْbeen narratedمِنْfromوَجْهَيْنtwo waysعَنْfromأَنَسٍ،Anas,وَلَاand notيُثْبَتُestablishedاِنظُرْlookمُسْنَدُthe Musnadالْبَزَّارِof Al-Bazzar(٦٦٦٦)(6666)
And it has been narrated from two ways from Anas, and it is not established. Look at the Musnad of Al-Bazzar (6666).
وَٱلْحِلَىAnd the Hilya(٣٠٩/٦).(309/6).
And the Hilya (309/6).
(٢)(2)
(2) Not mentioned (قد) in (ف) and also in the Musnad (311/20) and in (422/20) as we confirmed from other manuscripts.
(٣)(3) س:S:«ٱلْآخِر»."the latter."
(3) S: "the latter."
(٤)(4) «ٱلْيَوْمَ»"day"سَاقِطٌis dropped fromمِنْfromس.S.
(4) "day" is dropped from S.