قَدْرَتَهُHis abilityأَوْorنِعْمَتَهُHis blessingلَأَنَّbecauseفِيهِin itأَيْthat isفِيinهَذَاthisالْقَوْلُsaying(إِبْطَالِ(invalidatingالصِّفَةِattributeالَّتِيthatدَلَّتْindicatesعَلَىonثُبُوتِهَاits existenceالْقُرْآنِthe Quran(وَهُوَ(and this isأَيٌّthat isإِبْطَالٌinvalidatingالصِّفَةِattributeقَوْلٌsayingأَهْلُpeople ofالْقَدْرِdestinyوَالْاعْتِزَالِand the separationعَطْفٌattributingالْخَاصِّparticularعَلَىonالْعَامِّgeneralلِأَنَّbecauseأَهْلَthe people ofالْقَدْرِdestinyهُمْthey areالْمُعْتَزِلَةُthe Mu'tazilaوَالْإِمَامِيَةُand the ImamisمِنْofالْشِّيَعَةِShiaفَكُلُّso allالْمُعْتَزِلَةُthe Mu'tazilaقَدَرِيَّةٌQadariyya،,وَلَيْسَتْand notكُلُّallقَدَرِيَّةٌQadariyyaمُعْتَزِلَةٌMu'tazila،قَالَthe Prophet saidرَسُولُthe Messengerاللَّهِof Allahلِكُلٍّfor everyأُمَّةٍnationمَجُوسٍMagiansوَمَجُوسٍand Magiansهَذِهِof thisالْأُمَّةِnationالَّذِينَwhoيَقُولُونَsay:لَا:there is noقَدَرٌdestiny،,مِنْof those whoمَاتَdiesمِنْهُمْfrom themفَلَاdo notتَشْهَدُواwitnessجَنَازَتَهُhis funeral،,وَمَنand whoeverمَرِضَis sickمِنْهُمْfrom themفَلَاlet notتَعُودُوهُمْvisit themوَهُمْand they areشِيْعَةُthe followersالدَّجَّالِof the Dajjalوَحَقٌّand it is rightعَلَىforاللَّهِAllahأَنْthatيُلْحِقَهُمْHe will join themبِالدَّجَّالِwith the Dajjalصَدَقَtruthfulرَسُولُthe Messengerاللَّهِof Allah**وَقَالَAnd he saidعَلَيْهِupon himالصَّلاَةُprayersوَالسَّلاَمُand peaceالإِيمَانُFaithبِالْقَدْرِin destinyيَذْهَبُremovesالْهَمُّanxietyوَالْحَزَنْand sorrowصَدَقَtrueحَبِيبُbelovedاللَّهِof Allah(وَلَكِن(butيَدَهُHis handصِفَتُهُis His attributeبِلاَwithoutكَيْفَhow))وَكَذَٰلِكَand likewiseوَجْهُهُHis faceوَنَفْسُهُand His selfقَالَsaidالشَّيْخُthe Sheikhالإِمَامُthe Imamفَخْرُ the prideالإِسْلاَمِof IslamعَلَىonالْبُزْدَوِيِّAl-Bazdawiفِيinأُصُولِthe principlesالْفِقْهِof jurisprudenceوَكَذَٰلِكَand likewiseإثْبَاتِprovingالْيَدَthe handوَالْوَجْهِand the faceعِندَنَاfor usمَعْلُومٌis knownبِأَصْلِهِby its originمُتَشَابِهٌis similarبِوَصْفِهِto its descriptionوَلَنْand will notيَجُوزَbe allowedإِبْطَالَto invalidateالْأَصْلِthe doctrineبِالْعَجْزِby inabilityعَنْtoدَرَكَcomprehendingالْوَصْفِthe descriptionوَإِنَّمَاand indeedضَلَّتْwent astrayالْمُعْتَزِلَةُthe Mu'tazilaمِنْofمِنْهُمْfrom themإِيمَانًاfaithفَهُمْtheyيُولَدُونَare bornعَلَىonتِكَthatالْفِطْرَةِnatureوَمَنand whoeverكَفَرَdeniesبَعْدَafterذَلِكَthatفَقَدْhas indeedبَذَلَgiven upوَغَيْرَand changedوَمَنand whoeverآمَنَbelievesوَصَدَقَand is truthfulفَقَدْhasثَبَتَestablishedعَلَيْهِon himوَدَاوَمَand continuesوَلَمْand does notيُجْبَرَforce
His ability or His blessing because it is in this saying invalidating the attribute which is indicated by the Quran (and this is) invalidating the attribute is the saying of the people of destiny and the separation attributing the particular to the general because the people of destiny are the Mu'tazila and the Imamis of the Shia so all the Mu'tazila are Qadariyya, but not all Qadariyya are Mu'tazila. The Messenger of Allah said: For every nation there are Magians, and the Magians of this nation are those who say: There is no destiny. Among them, whoever dies, do not witness his funeral, and whoever is sick among them, do not visit him. They are the followers of the Dajjal, and it is right upon Allah to join them with the Dajjal. The Messenger of Allah spoke the truth. He said: Faith in destiny removes anxiety and sorrow. The beloved of Allah spoke the truth. (But His hand is His attribute without how) Likewise, His face and His self, the Sheikh Imam Fakhur al-Islam al-Bazdawi said in the principles of jurisprudence: Likewise, proving the hand and the face for us is known by its origin as being similar to its description, and it will not be allowed to invalidate the origin by inability to attain the description. Indeed, the Mu'tazila went astray from those born upon that nature, and whoever denies afterward has indeed given up and changed, and whoever believes and is truthful, he has established upon him and continues. And Allah did not create any of His creatures upon disbelief or belief, nor does He create them as forced.