أَسْلَمْنَاWe have embraced Islamوَاللِّسَانِand the tongueوَالْجَوَارِحِand the limbsوَيَدُلُّ عَلَى كَوْنِ الإِسْلَامِ أَعْمَّ فِي اللُّغَةِand it indicates that Islam is more comprehensive in languageكَوْنِ الْمُنَافِقِينَ مِنَ الْمُسْلِمِينَ بِحَسَبِ اللُّغَةِthat the hypocrites are considered Muslims in terms of languageوَمَا كَانُوا مُسْلِمِينَ بِحَسَبِ الشَّرْعِand they were not Muslims according to Shariaوَمَا كَانُوا مُؤْمِنِينَ بِحَسَبِ اللُّغَةِand they were not believers in terms of languageوَالشَّرْعُand Shariaقَالَ اللَّهُ تَعَالَى: «قَالَتِ الْأَعْرَابُ آمَنَّاGod Almighty said: 'The Bedouins said, We have believed'قُلْ لَمْ تُؤْمِنُوا وَلَكِن قُولُواSay, ‘You have not believed, but say,'لِوُجُودِ الإِعْتِرَافِ بِاللِّسانِ وَهُوَ إِسْلَامٌ فِي اللُّغَةِbecause of the existence of the acknowledgment by the tongue, which is Islam in languageوَلَيْسَ بِإِيمَانٍ فِي اللُّغَةِand it is not faith in the languageلِعَدَمِ التَّصْدِيقِ بِالْقَلْبِdue to the lack of belief in the heart(وَلَكِن لَا يَكُونُ) أَي لَا يُوجَدُ فِي حُكْمِ الشَّرْعِ (إِيمَانٌ بِلَا إِسْلَامٍ(But there is no) meaning that there is no in Sharia (faith without Islamلَأَنَّ الإِيمَانَ هُوَ الإِقْرَارُ وَالتَّصْدِيقُ لِأُلُوهِيَّةِ اللَّهِ تَعَالَى كَمَا هُوَbecause faith is the acknowledgment and belief in the divinity of God Almighty as He isبِصِفَاتِهِ وَأَسْمَائِهِin His attributes and namesفَمَن أَقَرَّ وَصَدَّقَ يُوجَدُ فِيهِ التَّسْلِيمُ وَالْقُبُولُSo whoever acknowledges and believes in Him has surrender and acceptance within himلِفَرْضِيَّةِ أَوَامِرِ اللَّهِ تَعَالَىfor the obligation of God's commandsوَحَقِّيَّةِ أَحْكَامِهِ وَشَرَائِعِهِand the truth of His judgments and laws(وَلَا يُوجَدُ إِسْلَامٌ بِلَا (إِيمَانٍ(And there is no Islam without (faithلَأَنَّ الإِسْلَامَ هُوَ التَّسْلِيمُ وَالإنْقِيَادُ لِأَوَامِرِ اللَّهِ تَعَالَىbecause Islam is submission and compliance with the commands of God Almightyوَذَٰلِكَ لَا يُوجَدُ إِلَّا بَعْدَ التَّصْدِيقِ وَالْإِقْرَارِand that does not exist except after belief and acknowledgmentفَلَا يُعْقَلُ بِحَسَبِ الشَّرْعِ مُؤْمِنٌ لَيْسَ بِمُسْلِمٍThus, according to Sharia, it is inconceivable to have a believer who is not a Muslimأَوْ مُسْلِمٌ لَيْسَ بِمُؤْمِنٍor a Muslim who is not a believerوَهَذَا مُرَادُ الْقَوْمِ بِتَرَادُفِ الْاسْمَيْنِThis is what they meant by the synonymity of the two namesوَاتِّحَادِ الْمَعْنَىand the unity of meaning(وَهُمْ) الْبَاطِنُ(And they) are intrinsicأَيِ الإِيمَانُ وَالْإِسْلَامُ مُتَلَازِمَانِ لَا يُنفَكَانِthat is, faith and Islam are inseparableمَعَ كَالظَّهْرِlike the backفَحِينَئِذٍ يُسْلَبُهُ مِنْهُ الشَّيْطَانُThen, at that time, the devil would take it away from himوَسُؤَالُ مُنْكَرٍ وَنَكِيرٍ حَقٌّAnd the questioning of Munkar and Nakir is trueكَائِنٌ فِي الْقَبْرِthat occurs in the graveوَإِعَادَةُ الرُّوحِ إِلَى الْجَسَدِ فِي قَبْرِهِ حَقٌّand the return of the soul to the body in his grave is trueوَضَغْطَةٌand pressure
We have embraced Islam and the tongue and the limbs, and it indicates that Islam is more comprehensive in language. That the hypocrites are considered Muslims in terms of language, and they were not Muslims according to Sharia, and they were not believers in terms of language and Sharia. God Almighty said: 'The Bedouins said, We have believed.' Say, 'You have not believed, but say,' because of the existence of the acknowledgment by the tongue, which is Islam in language, and it is not faith in the language due to the lack of belief in the heart (But there is no) meaning that there is no in Sharia (faith without Islam) because faith is the acknowledgment and belief in the divinity of God Almighty as He is in His attributes and names. So whoever acknowledges and believes in Him has surrender and acceptance within him for the obligation of God's commands and the truth of His judgments and laws (And there is no Islam without (faith because Islam is submission and compliance with the commands of God Almighty, and that does not exist except after belief and acknowledgment. Thus, according to Sharia, it is inconceivable to have a believer who is not a Muslim or a Muslim who is not a believer. This is what they meant by the synonymity of the two names and the unity of meaning (And they) are intrinsic, that is, faith and Islam are inseparable like the back. Then, at that time, the devil would take it away from him. And the questioning of Munkar and Nakir is true that occurs in the grave, and the return of the soul to the body in his grave is true and pressure.