بِجَمِيعِWith allمَاWhatتُؤْمِنُ،You believe,وَاللَّهُAnd AllahتَعَالَىThe Most HighافْتَتَحَOpenedالْبَقَرَةَAl-Baqarah (The Cow)وَوَسَطَAnd in the middleالْبَقَرَةَAl-Baqarah (The Cow)وَخَتَمَAnd concludedالْبَقَرَةَAl-Baqarah (The Cow)بِالْإِيمَانِWith faith.
With all that you believe, and Allah, the Most High, opened Al-Baqarah, and in the middle of Al-Baqarah, and concluded Al-Baqarah with faith.
جَاءَتْCameبِهِWith itالْأَنْبِيَاءُ،The prophets,فَقَالَHe saidفِيInأَوَّلِهَاIts beginningمَاWhatتَقَدَّمَ،Has preceded,وَقَالَAnd he saidفِيInوَسَطِهَاIts middleقُولُواSay,آمَنَّاWe believeبِاللَّهِIn AllahوَمَاAnd whatأُنزِلَWas revealedإِلَيْنَاTo usوَمَاAnd whatأُنزِلَWas revealedإِلَىToإِبْرَاهِيمَIbrahim (Abraham)وَإِسْمَاعِيلَAnd Ismail (Ishmael)وَإِسْحَاقَAnd Ishaq (Isaac)وَيَعْقُوبَAnd Yaqub (Jacob)وَالْأَسْبَاطِAnd the tribesوَمَاAnd whatأُوتِيَWas givenمُوسَىTo Musa (Moses)وَعِيسَىAnd Isa (Jesus)وَمَاAnd whatأُوتِيَWas givenالنَّبِيُّونَTo the prophetsمِنFromرَبِّهِمْTheir LordلَاNotنُفَرِّقُWe differentiateبَيْنَBetweenأَحَدٍAny oneمِنْهُمْOf themوَنَحْنُAnd weلَهُTo HimمُسْلِمُونَAre Muslims.
The prophets came with it, so he said in its beginning what has preceded, and he said in its middle: 'Say, We believe in Allah and what was revealed to us and what was revealed to Ibrahim, Ismail, Ishaq, Yaqub, and the tribes, and what was given to Musa, Isa, and what was given to the prophets from their Lord; we do not differentiate between any one of them, and we are to Him Muslims.'
فَإِنْIfءَامَنُواThey believeبِمِثْلِIn the like ofمَاWhatءَامَنتُمYou believedبِهِIn itفَقَدْThen indeedاهْتَدَوْاThey have been guidedوَإِنْAnd ifتَوَلَّوْاThey turn awayفَإِنَّمَاThen indeedهُمْTheyفِيInشِقَاقٍDivisionنَسَيَكْفِيكَهُمُAllah will suffice you from themاللَّهُAllahوَهُوَAnd He isالسَّمِيعُThe All-HearingالْعَلِيمُThe All-Knowing.
If they believe in the like of what you have believed in, then indeed they have been guided; and if they turn away, then indeed they are in division; Allah will suffice you from them, and He is the All-Hearing, the All-Knowing.
وَقَالَAnd he saidفِيInآخِرِهَاIts endءَامَنَThe Messenger believedالرَّسُولُThe MessengerبِمَاIn whatأُنْزِلَWas revealedإِلَيْهِTo himمِنFromرَبِّهِHis LordوَالْمُؤْمِنُونَAnd the believersكُلَّAllوَآمَنُواAnd believedبِاللَّهِIn Allahوَمَلَائِكَتِهِ،And His angels,وَكُتُبِهِAnd His BooksوَرُسُلِهِAnd His messengersلَاNotنُفَرِّقُWe differentiateبَيْنَBetweenأَحَدٍAnyoneمِّنOfرُّسُلِهِHis messengersوَقَالُواAnd they saidسَمِعْنَاWe have heardوَأَطَعْنَاAnd we obeyedغُفْرَانَكَYour forgiveness,رَبَّنَاOur LordوَإِلَيْكَAnd to YouالمَصِيرُIs the final destination.
And he said in its end: 'The Messenger believed in what was revealed to him from his Lord, and the believers all believed in Allah and His angels, and His Books and His messengers; we do not differentiate between anyone of His messengers;' and they said: 'We have heard and we obeyed; (Grant us) Your forgiveness, our Lord, and to You is the final destination.'
لَاNotيُكَلِّفُWill Allah burdenاللَّهُAllahنَفْسًاA soulإِلَّاExceptوَسْعَهَاTo its capacity.لَهَاFor it isمَاWhatكَسَبَتْIt has earnedوَعَلَيْهَاAnd upon it isمَاWhatاكْتَسَبَتْIt has gained.رَبَّنَاOur Lord,لَاDo notتُؤَاخِذْنَاHold us accountableإِنIfنَّسِينَاWe forgetأَوْOrأَخْطَأْنَاWe make a mistake.رَبَّنَاOur Lord,وَلَاAnd do notتَحْمِلْLay uponعَلَيْنَاUsإِصْرًاA burdenكَمَاLike that whichحَمَلْتَهُمYou laid uponعَلَىUponالَّذِينَThose whoمِنBefore us.رَبَّنَاOur Lord,وَلَاAnd do notتُحَمِّلْنَاCharge usمَاWhatلَاNotطَاقَةًAbilityلَنَاFor usبِهِWith it.وَاعْفُAnd pardonعَنَّاUsوَاغْفِرْAnd forgive usلَنَاFor usوَارْحَمْنَاAnd have mercy upon us.أَنتَYou areمَوْلَانَاOur protector.فَانصُرْنَاSo grant us victoryعَلَىAgainstالْقَوْمِThe peopleالْكَافِرِينَThe disbelievers.
Allah does not burden a soul except with its capacity. For it is what it has earned, and upon it is what it has gained. Our Lord, do not hold us accountable if we forget or make a mistake. Our Lord, and do not lay upon us a burden like that which you laid upon those before us. Our Lord, and do not charge us with what we have no ability to bear. And pardon us and forgive us and have mercy upon us; You are our protector, so grant us victory against the disbelieving people.
وَفِيAnd inالصَّحِيحَيْنِThe two authentic booksعَنْFromالنَّبِيِّThe ProphetأَنَّهُThat heقَالَSaid:الْآيَتَانِThe two versesمِنFromآخِرِThe endسُورَةِOf the chapterالْبَقَرَةِ:Al-Baqarah: (The Cow)مَنWhoeverقَرَأَهُمَاRecites them bothفِيInلَيْلَةٍNightكَفَتَاهُThey suffice him.وَالْآيَةُAnd the verseالْوَسَطَىThe middle oneقَدْIt has beenثَبَتَEstablishedفِيInالصَّحِيحِThe authenticأَنَّهُThat heكَانَUsed toيَقْرَأُReciteبِهَاIt inفِيInرَكْعَتَيِThe two Rak'ahsالْفَجْرِOf Fajr (dawn prayer).
And in the two authentic books, it is narrated from the Prophet that he said: 'The two verses from the end of Surah Al-Baqarah: whoever recites them in a night, they suffice him.' And the middle verse has been established in the authentic that he used to recite it in the two Rak'ahs of Fajr.
وَبِـAnd withقُلْSayيَتَأَهَّلَLet those who are (dispute)
And let it be said: 'Say...'
الْكِتَابَThe BookتَعَالَوْاComeإِلَىToكَلِمَةٍA wordسَوَاءٍِEqualبَيْنَنَاBetween usوَبَيْنَكُمْAnd between youأَلَّاThat notنَعْبُدَWe worshipإِلَّاExceptاللَّهَAllahوَلَاAnd notنُشْرِكَWe associateبِهِWith HimشَيْئًاAnythingوَلَاAnd notيَتَّخِذَTakeبَعْضُنَاSome of usبَعْضًاAsأَرْبَابًاLordsمِّنFromدُونِBesidesاللَّهِAllah.فَإِنْSo ifتَوَلَّوْاThey turn awayفَقُولُواThen sayاشْهَدُواWitnessبِأَنَّاThat weمُسْلِمُونَAre Muslims.'
And say, 'Come to a word that is equal between us and you: that we worship none but Allah and associate nothing with Him, and do not take some of us as lords besides Allah.' And if they turn away, then say, 'Witness that we are Muslims.'
))[آل[{عِمْرَان]Imran]))
تَارَةً،At times,وَبِـAnd withقُلْSayيَتَأَيَّاهَاO disbelievers
At times, and say: 'O disbelievers...'
وَAndقُلْSayهُوَHe isاللَّهُAllahأَحَدٌOne.
And say: 'He is Allah, the One.'
تَارَةًAt one timeفَيَقْرَأُHe recitesبِمَاWith whatفِيهِIn itذِكْرٌMention ofالإِيْمَانِFaithوَالْإِسْلَامِ،And Islam,أوOrبِمَاWith whatفِيهِIn itذِكْرٌMention ofالتَّوْحِيدِMonotheismوَالْإِخْلَاصِ.And sincerity.
At times, he recites with what mentions faith and Islam, or with what mentions monotheism and sincerity.
فَعَلَىTherefore,قَوْلِThe sayingهَؤُلَاءِOf theseيُقَالُ:It is said:الْأَعْمَالُThe righteous deedsالصَّالِحَةُThe goodالمُعَطَّفَةُAttachedعَلَىToالإِيْمَانِ،Faith,دَخَلَتْEnteredفِيInالإِيْمَانِ،Faith,وَعَطَفَتْAnd was attachedعَلَيْهَاTo it.عَطْفٌAs ifالْخَاصُّSpecificعَلَىToالْعَامِّThe general.
Therefore, it is said: the righteous deeds that are attached to faith have entered into faith, and the specific (deeds) are attached to the general (idea) as if they were added.
إِمَّاEitherلِذِكْرِهَاFor mentioning itخَصُوصًاEspeciallyبَعْدَAfterعُمُومٍ،General,أَوْOrلِكَوْنِهَاBecause it isإِذَاIfعُطِفَتْIt is attachedكَانَتْIt wasدَلِيلًاA proofعَلَىOnأَنَّهَاThat itلَمْDid notتَدْخُلْEnterفِيInالْعَامِّ،The general,وَقِيلَ:And it was said:بَلْRatherالأَعْمَالُThe deedsفِيInالْأَصْلِThe originلَيسَتْAre notمِنFromالإِيْمَانِ،Faith,فَإِنَّFor theأَصْلُRootالإِيْمَانِOf faithهُوَIsمَاWhatفِيInالْقَلْبِ،The heart,
Either it indicates its specificity, especially after a general statement, or because when it is attached, it serves as proof that it did not enter into the general (category). And it was said that rather the deeds in the origin are not from faith, for the root of faith is what is in the heart.