فَإِنَّThenقِيلَit was said::إِذَاifكَانَwasالمُؤْمِنُthe believerحَقًّاtrulyهُوَhe isالفَاعِلُthe doerلِلْوَاجِبَاتِof the obligationsالتَّارِكُthe one who leavesلِلْمُحَرَّمَاتِthe prohibited thingsـفَقَدْthenقَالَhe said:أَوَلَـٰئِكَAre theyهُمْtheyالمُؤْمِنُونَthe believersحَقًّاtruly))[الأنفَالُ:Al-Anfal:٤٠40]وَلَمْAnd did notيُذْكَرْmentionإِلَّاexceptخَمْسَةَfiveأَشْيَاءَthings،,وَكَذَٰلِكَAnd likewiseقَالَhe saidفِيinالْآيَةِthe verseالأُخْرَىthe other:﴿إِنَّمَاIndeedالمُؤْمِنُونَthe believersالَّذِينَwhoءَامَنُواhave believedبِاللَّهِin AllahوَandرَسُولِهِHis Messengerثُمَّthenلَمْdid notيَرْتَابُواhave any doubtوَandجَهَدُواstrivedبِأَمْوَالِهِمْwith their wealthوَandأَنفُسِهِمْthemselvesفِيinسَبِيلِthe cause ofاللَّهِAllahأُوْلَـٰئِكَthoseهُمْtheyالصَّادِقُونَthe truthful))[الحُجُرَاتُAl-Hujurat]،,وَكَذَٰلِكَAnd likewiseقَوْلُهُhis statement:(إِنَّIndeedالَّذِينَthoseيَسْتَأْذِنُونَكَwho seek your permissionأُوْلَـٰئِكَthoseالَّذِينَwhoيُؤْمِنُونَbelieveبِاللَّهِin AllahوَandرَسُولِهِHis Messenger))[النُّورُ:An-Nur:٦٢62]قِيلَIt was said:عَنْaboutهَـٰذَاthisجَوَابَانِtwo answers:أَحَدُهُمَاone of them:أَنْthatيَكُونَit isمَاwhatذُكِرَwas mentionedمُسْتَلْزِمًاimplyingلِمَاwhatتُرِكَwas left,,فَإِنَّهُfor indeedذُكِرَmentionوَجَلَّand trembledقُلُوبُهُمْtheir heartsإِذَاwhenذُكِرَmentionاللَّهُAllah,,وَزِيَادَةًand an increaseفِيofإِيْمَانِهِمtheir faithإِذَاwhenتُلِيَتْwas recitedآيَاتُهُHis versesمَعَwithالتَّوَكُّلِtrustعَلَيْهِin Himوَإِقَامَةِand establishingالصَّلَاةِthe prayerعَلَىuponالْوَجْهِthe mannerالْمَأْمُورِcommandedبِهِwith itبَاطِنًاinternally,,وَظَاهِرًاand externally,,وَكَذَٰلِكَand likewiseالْإِنْفَاقَspendingمِنْofالْمَالِthe wealthوَالْمَنافِعِand benefits,,فَكَانَso it wasهَـٰذَاthisمُسْتَلْزِمًاimpliedلِلْبَاقِيfor the remaining,,فَإِنَّfor indeedوَجَلَّthe trembleالْقَلْبَof the heartعِندَuponذِكْرِmentionاللَّهِAllahيَقْتَضِيimpliesخَشْيَتَهُhis fearوَالخَوْفَand fearمِنْهُfrom Him,,فَقَدْfor indeedفَسَّرُواthey interpreted«وَجَلَتْ»‘Wajilat’بِـ«فَرَقَتْ»as ‘farqat’ (to tremble)وَفِيand inقِرَاءَةِthe recitationابْنِIbnمَسْعُودٍMas’ud:إِذَاifذُكِرَmentionاللَّهُAllahفَرَقَتْhearts trembleقُلُوبُهُمْtheir hearts..وَهَذَاand thisصَحِيحٌis correct,,فَإِنَّfor indeedالْوَجَلَthe fearفِيinاللُّغَةِthe languageهُوَisالْخَوْفُfear,,يُقَالُit is said:: حُمْرَةٌrednessالْخَجَلِof shameوَصُفْرَةٌand yellownessالْوَجَلِof fear,,وَمِنْهَاand from itقَوْلُهُHis sayingتَعَالَى:the Exalted:﴿وَالَّذِينَand those whoيُؤْتُونَgiveمَاwhatآتَوْاthey have interfacedوَقُلُوبُهُمْand their heartsوَجِلَةٌtremblingأَنَّهُمْthat they areإِلَىtoرَبِّهِمْtheir Lordرَاجِعُونَreturning﴾[المُؤْمِنُونَAl-Mu’minun]قَالَتْAisha saidعَائِشَةُAisha::يَاOرَسُولَMessengerاللَّهِof Allah!!هَلْIs heالرَّجُلُthe manيَزْنِيwho commits adulteryوَيَسْرِقُand stealsوَيَخَافُand fearsأَنْthatيُعَاقَبَ؟he will be punished?قَالَ:He said:«لَاNoيَاOبِنْتَdaughterالصِّدِّيقِ!of As-Siddiq!وَهُوَBut he isالرَّجُلُthe manيُصَلِّيwho praysوَيَصُومُand fastsوَيَتَصَدَّقُand gives charityوَيَخَافُand fearsأَنْthatلَاnotيُقْبَلَacceptedمِنْهُ»,from him.(ھ۱1)..وَقَالَAnd saidالسُّدِّيAl-SuddiفِيinقَوْلِهِHis sayingتَعَالَى:the Exalted:﴿إِذَاwhenذُكِرَwas mentionedاللَّهُAllahوَجِلَتْtrembleقُلُوبُهُمْtheir hearts:هُوَisالرَّجُلُthe manيُرِيدُwantsأَنْtoيَظْلِمَoppressأَوْor:يَهُمُّis inclinedبِمَعْصِيَةٍto sinفَيَنْزِعُthen he withdrawsعَنْهُ،from itوَهَذَاand thisكَقَوْلِهِis like the sayingتَعَالَى:the Exalted:﴿وَأَمَّاand as forمَنْwhoخَافَfearsمَقَامَthe position ofرَبِّهِhis Lordوَنَهَىand forbidsالنَّفْسَthe soulعَنِfromالْهَوَىpassion,,فَإِنَّfor indeedالْجَنَّةَthe Paradiseهِيَisالْمَأْوَىthe abode))[النَّازِعَاتُAn-Nazi'at]وَقَوْلُهُ:And His saying:﴿وَلِمَنْAnd for whoeverخَافَfearsمَقَامَthe position ofرَبِّهِhis Lordجَنَّتَانِtwo gardens﴾[الرَّحْمَنُAr-Rahman]قَالَHe saidمُجَاهِدٌMujahidوَغَيْرَهُand othersمِنَfromالْمُفَسِّرِينِthe interpreters:هُوَisالرَّجُلُthe manاللَّهُ،Allah,فَيَتْرُكُهَاhe leaves itخَوْفًاout of fearمِنَfromاللَّهِAllah.وَإِذَاAnd ifكَانَwasوَجَلُthe fearالْقَلْبُof the heartمِنْofذِكْرِهِmentioning Himيَتَضَمَّنُincludesخَشْيَتَهُhis fearوَمَخَافَتَهُ،and being afraid of Him,فَذَلِكَthen thatيَدْعُوcallsصَاحِبَهُhis companionإِلَىtoفِعْلِdoingالمَأْمُورِ،what is commanded,وَتَرَكَand avoidingالْمَحْظُورِ،what is prohibited.قَالَSahl saidابْنُIbnعَبْدِAbdاللَّهِAllah::لَيْسَThere is noبَيْنَbetweenالْعَبْدِthe servantوَبَيْنَand betweenاللَّهِAllah
Then it was said: If the believer truly is the doer of the obligations and the one who avoids the prohibitions, then He said: 'Are they the true believers?' And He only mentioned five things. And likewise, He said in another verse: 'Indeed, the believers are those who have believed in Allah and His Messenger, then do not doubt and strive with their wealth and themselves in the cause of Allah. They are the truthful.' And likewise His statement: 'And those who seek your permission are those who believe in Allah and His Messenger.' It was said regarding this, there are two answers: One of them is that what is mentioned entails what is omitted, for He mentioned the trembling of their hearts when Allah is mentioned, and the increase of their faith when His verses are recited, along with reliance on Him and establishing prayer in the commanded manner, internally and externally, and likewise the spending from wealth and benefits, so this implies the remaining, for the trembling of the heart at the mention of Allah implies fear of Him. Indeed, they interpreted 'Wajilat' as 'farqat' (to tremble), and in the recitation of Ibn Mas'ud: 'When Allah is mentioned, their hearts tremble.' And this is correct, for the tremble in language is fear. It is said: The redness of shame and the yellowness of fear, and from it is His saying the Exalted: 'And those who give what they have given and their hearts tremble that they are returning to their Lord.' Aisha said: 'O Messenger of Allah! Is he the man who commits adultery and steals and fears that he will be punished?' He said: 'No, O daughter of As-Siddiq! But he is the man who prays, fasts, and gives charity and fears that it will not be accepted from him.' And Al-Suddi said concerning His statement the Exalted: 'When Allah is mentioned, their hearts tremble, it is the man who intends to oppress or inclines to sin, then he withdraws from it.' This is like His saying the Exalted: 'And as for whoever fears the standing before his Lord and forbids his soul from desire, then indeed the Paradise is the abode.' And His statement: 'And for whoever fears the standing before his Lord, there are two gardens.' Mujahid and others of the interpreters said: 'It is the man who leaves the disobedience out of fear of Allah.' And if the trembling of the heart from His mention includes his fear of Him, then that calls its companion to do the commanded and leave the prohibited. Sahl Bin Abdullah said: 'There is no barrier between the servant and Allah.'