تَقْسِيمٌdivisionالأَلْفَاظُthe wordsإِلَىintoحَقيقةٌrealityوَمَجازٌand metaphorكَانَwasبَعْدَafterالْقُرُونِthe centuriesالثَّلاثَةِthe three
The division of words into reality and metaphor was after the three centuries.
إِنْكَارٌdenialطَائِفَةٌa groupمِنْofالعُلَمَاءِscholarsأَنْthatيَكُونَthere isفِيinاللُّغَةِthe languageمَجازٌmetaphorلَاnotفِيinالْقُرْآنِthe Quranوَلَاnorفِيinغَيْرِهِother than it.
A group of scholars denied that there is metaphor in the language, neither in the Quran nor in anything else.
تَعْلِيقٌCommentعَلَىonبَعْضِsomeالْمُنْتَسِبِينَaffiliatedلِلِإِمَامِto ImamالأَشْعَرِيِّAl-Ash'ari.
A comment on some who are affiliated with Imam Al-Ash'ari.
لِلْعُلَمَاءِFor the scholarsوَالْمُفَسِّرِينَand interpretersفِيinالأَسْمَاءِthe namesالَّتِيthatعُلِّمَهَاwere taught to himآدَمَAdam,, قَوْلَانِtwo sayingsمَعْرُوفَانِknownعَنْfromالسَّلَفِthe predecessors.
For the scholars and interpreters regarding the names that were taught to Adam, there are two known sayings from the predecessors.
الْحُجَّةُThe proofعَلَىagainstأَنْthatهَذِهِtheseالْلُّغَاتِlanguagesلَيْسَتْare notمَتَلَقَّاةًreceivedعَنْfromآدَمَAdam.
The proof that these languages are not received from Adam.
مَاWhatبُطْلانٌthe invalidationتَقْسِيمِof the divisionالْكَلَامِof speechإِلَىintoحَقيقةٍrealityوَمَجازٍand metaphor.
What is the invalidation of the division of speech into reality and metaphor?
يُسَمَّىIs calledكَلَامًاspeechفِيinالْكِتَابِthe bookوَالسُّنَّةِand the sunnahوَكَلَامِand speechالْعَرَبِof the Arabs.
It is called speech in the book and sunnah and the speech of the Arabs.
تَعْلِيقٌCommentلِلْأُسْتَاذِby ProfessorزُهَيْرٍZuhairعَلَىonحَدِيثٍthe hadith:: أَصْدَقُThe most truthfulكَلِمَةٍwordقَالَهَاsaid byالشَّاعِرِthe poet:: كَلِمَةٌwordلَبِيدٍLabid.
A comment by Professor Zuhair on the hadith: 'The most truthful word said by the poet is the word of Labid.'
ادِّعَاءٌThe claimالشَّيْخِof SheikhالأَلْبَانِيِّAl-Albaniبِأَنْthatوالِدِthe fatherأَنَسٍof AnasبْنِbinمَالِكٍMalikصَلَّىprayedوَرَاءَbehindالنَّبِيِّthe Prophetصَلَّىpeaceاللَّهُbe upon himعَلَيْهِandوَسَلَّمَsalutations.
The claim of Sheikh Al-Albani that the father of Anas bin Malik prayed behind the Prophet, peace be upon him.
هَلْIsيَجُوزُit allowableتَأْخِيرُto delayالْبَيَانِthe explanationعَنْbeyondوَقْتِthe timeالْحَاجَةِof necessity?
Is it allowable to delay the explanation beyond the time of necessity?
بَحْثٌResearchفِيinالْإِطْلاَقِthe unrestrictedوَالتَّقْيِيدِand the restrictedوَالْكُلِّيَّاتِand universalsوَالْجُزْئِيَّاتِand particularsفِيinالأُمُورِmattersالعَقْلِيَّةِof intellectوَالسَّمْعِيَّةِand auditory.
Research in the unrestricted and restricted, universals and particulars in intellectual and auditory matters.
مِمَّاAmong whatادُّعِيَwas claimedفِيin itالْمَجَازِthe metaphorفِيinالْقُرْآنِthe Quran,, أَلْفَاظٌthe wordsالذَّوْقِof taste,, الْجُوعِhunger,, الْخَوْفِfear,, الْمَكْرِdeceit,, ......الخَetc.
Among what was claimed as metaphor in the Quran are the words of taste, hunger, fear, deceit, etc.
مِنْOne ofالأَمْثِلَةِthe examplesالمَشْهُورَةِfamousلِمَنfor anyoneيُثْبِتُwho establishesالْمَجَازَthe metaphorوَاسْألْand askالْقَرْيَةَthe village.
One of the famous examples for those who establish metaphor is 'and ask the village.'
الطَّرِيقُThe wayإِلَىtoمَعْرِفَةِknowledgeمَقَاصِدَthe objectivesالرَّسُولِof the Messengerبِكَلَامِهِin his words.
The way to know the objectives of the Messenger in his words.
خَطَأٌThe mistakeالْمُرْجِئَةُof the Murji’ahفِيinاسْمِthe nameالْإِيمَانِof faithحَيْثُwhereجَعَلُوهُthey made itحَقيقةًa realityفِيinمَجَرَّدِmereالتَّصْدِيقِbelief,, وَتَناوَلَهُand its involvementلِلْأَعْمَالِof actionsمَجازًاa metaphor.
The mistake of the Murji’ah in the name of faith, where they made it a reality in mere belief, and its involvement of actions as a metaphor.
عَدُولٌThe deviationالْمُرْجِئَةُof the Murji’ahفِيinتَفْسِيرِهِمtheir interpretationلِلْإِيمَانِof faithعَنْfromبَيَانِthe explanationالْكِتَابِof the Bookوَالسُّنَّةِand the Sunnahوَأَقْوَالِand statementsالسَّلَفِof the predecessors,, وَاعْتِمَادُهُمْand their relianceعَلَىonرَأْيِهِمtheir opinionوَعَلَىand onمَاwhatتَأَوَّلُوهُthey interpretedبِفَهْمِهِمby their understandingلِلُّغَةِof the language.
The deviation of the Murji’ah in their interpretation of faith from the explanation of the Book and Sunnah and the statements of the predecessors, and their reliance on their opinion and on what they interpreted by their understanding of the language.
الأَشْعَرِيُّAl-Ash'ariوَعَامَّةُand mostأَصْحَابِهِof his companionsنَصَرُواsupportedقَوْلَthe sayingجَهْمٍof Jahmفِيinالْإِيمَانِfaith,, مَعَwhileنَصَرَهُمْthey supportedلِلْمَشْهُورِthe famousعَنْfromأَهْلِthe peopleالسُّنَّةِof Sunnahمِنْthatأَنَّهُit isيُسْتَثْنَىexcludedفِيinالْإِيمَانِfaithوَسَبَبُand the reasonهَذَاfor thisالتَّنَاقُضِcontradiction.
Al-Ash'ari and most of his companions supported the saying of Jahm in faith, while they also supported the famous saying from the people of Sunnah that it is excluded in faith, and the reason for this contradiction.