وَانْظُرْand seeصَحِيحٌthe authenticالْبُخَارِيُّBukhari٣٨٤١،3841,وَصَحِيحٌand the authenticمُسْلِمٌMuslim٢٢٥٦،2256,وَصَحِيحٌand the authenticسُنَنٌSunanالتِّرْمِذِيِّTirmidhi--بَاخْتِصَارٍbrieflyالسَّنَدُ،the chain,۲۲۸٥،2285,وَandمُخْتَصَرٌthe summaryالْبُخَارِيِّ)of Bukhari)٥١٥/۲،515/2,وَفَتْحُand the openingالْبَارِيُّof Al-Bari٧/7/١٥٣،153,وَإِرْشَادُand the guidanceالسَّارِي»of Al-Sari١٧٨/٦،178/6,و«سِيرَةُand "the biographyابْنِof Ibnهُشَامٍ»Hisham"۳٩١/١391/1.
And see the authentic Bukhari 3841, and the authentic Muslim 2256, and the authentic Sunan of Tirmidhi - briefly the chain, 2285, and the summary of Bukhari 515/2, and the opening of Al-Bari 7/153, and the guidance of Al-Sari 178/6, and "the biography of Ibn Hisham" 391/1.
وَمِنْAnd fromكُتُبِthe booksاللُّغَةِof languageوَالأَدَبِand literatureالْعَشَرَاتِdozensوَمِنْهَاand among themخِزَانَةُthe treasuryالأَدَبِ)of literature) ((۲۲١/١(221/1وand٣٣٧،337,وَالشِّعْرِand poetryوَالشُّعَرَاءَ»and the poets"٢٣١،231,و«جَمْهَرَةُand "the collectionأَشْعَارِof poemsالْعَرَبِof the Arabs۳۰،30,وَالشَّوَاهِدِand the big evidencesالْكُبْرَى»the greatest"لِلْعَيْنِيِّfor Al-Ayni٥/١5/1و٣/and 3/١٣٤،134,وَأَوْضَحَتِand the clearالْمَسَالِكُpathways٧٤/٢،74/2,وandالصَّبَّانُAl-SabbanعَلَىonالأَشْمُونِيِّAl-Ashmuni١٣٤/٣134/3وَغَيْرَهَاand othersكَثِيرٌmany.
And from the books of language and literature, there are dozens, including the treasury of literature (221/1 and 337, and poetry and poets" 231, and the collection of poems of the Arabs 30, and the great evidences of Al-Ayni 5/1 and 3/134, and the clear pathways 74/2, and Al-Sabban on Al-Ashmuni 134/3 and many others.
وَالسَّبَبُAnd the reasonفِيinهَذَاthisالتَّوَسُّعِexpansionأَنَّنِيis that IعِنْدَمَاwhenرَتَّبْتُI arrangedوَهَذَّبْتُand refinedكِتَابَthe bookصَحِيحًاthe authenticالْجَامِعَthe comprehensiveالصَّغِيرِsmallوَزِيَادَتِهand its addition--مَعَwithضَعِيفَاتِهِits weakوَوَضَعْتُand I placedلَهُfor itتَبْوِيبًاa classificationعَلَىonأَبْوَابِthe chaptersالْفِقْهِ»of jurisprudence."
And the reason for this expansion is that when I arranged and refined the book of the authentic comprehensive small and its addition - along with its weak parts - I placed a classification for it on the chapters of jurisprudence."
وَضَعْتُI placedحَاشِيَةًa marginعِندَatرِوَايَةٍthe narrationأَشْعَرَPoeticalكَلِمَةًword...... تَحْتَunderالْحَدِيثِthe hadithرَقْمَnumber١٠٠٤1004الْصَّفْحَةَthe page٢٣٢232وَهِيَand it is:(هُوَ(Heمَطَالِعُis the openingبَيْتٍof the poemتَمَامَهُits completionوَكُلُّand everyنَعِيمٍblissلَاnoمُحَالَةٍinevitablyزَالَ]vanishes]اُنظُرْSeeدِوَانَthe Diwanلَبِيدٍof LabidبْنِibnرَبِيعَةَRabeeahالْعَامِرِيِّthe Ameri's: وَفَتْحُand the openingالْبَارِيِّof Al-Bari١٥٢/٧-١٥٣،152/7-153,وَإِرْشَادُand the guidanceالسَّارِيof Al-Sari١٧٨/٦،178/6,وَمَاand whatبَيْنَis betweenالْحَاصِرَتَيْنِthe two parentheses[][]زِيَادَةًan additionمِنَّا).from us).
I placed a margin during the narration of the poetic word... under the hadith number 1004 on page 232, and it is: "He is the opening of the poem and every bliss inevitably vanishes. See the Diwan of Labid ibn Rabeeah Al-Ameri: and the opening of Al-Bari 152/7-153, and the guidance of Al-Sari 178/6, and what is between the two parentheses [] is an addition from us."
وَعَرَضْتُAnd I presentedمُسَوَّدَاتِthe draftsالْكِتَابِof the book--قَبْلَbeforeالطَّبْعِprinting--عَلَىtoالشَّيخِthe SheikhنَاصِرٍNasserالأَلْبَانِيِّ،Al-Albani,فَأَقَرَّهَاhe approved them all,وَأَضَافَand addedقَالًا:saying:زُهَيْرٌZuhairمُلْهَمٌ.is inspired.وَأَكَّدَAnd he affirmedبِخَطِّهِin his handwriting:«يَا"OزُهَيْرَZuhairافْعَلْdoمَاwhatبَدَاyou want,لَكَ،for you,مَا زِلْتَyou are stillمُوَفَّقًاsuccessfulمُسَدَّدًا».and guided."
And I presented the drafts of the book - before printing - to Sheikh Nasser Al-Albani, so he approved them all, and added saying: "O Zuhair, do what you want, you are still successful and guided."
وَبَعْدَAnd afterسِتٍّsixسَنَوَاتٍyears--وَكَانَand it wasالْكِتَابُthe bookقَدْhadطُبِعَتْbeen printedثَلاثَthreeمَرَّاتٍtimes -أُصِيبَhe was struckالشَّيخُthe SheikhنَاصِرٌNasserبِمَاwith whatهُوَhe isفِيهِin itحَتَّىuntilالْيَوْمَtoday--عَافَاهُMay God heal him -اللَّهُAllah--فَأَفَاضَso he pouredعَلَيْنَاupon usوَعَلَىand onالنَّاسِpeopleبِكَلَامٍwith wordsمَاthatكُنَّاwe wereنَظُنُّthinkأَنَّهُthat itيَصْدُرُissuesعَنْfromمِثْلِهِ.someone like him.
And after six years - and the book had been printed three times - Sheikh Nasser was struck with what he is in until today - may Allah heal him - and he poured upon us and the people with words that we never thought could come from someone like him.
وَقَدْAnd I haveتَجَاوَزْتُgone beyondالرَّدَّthe responseعَلَىtoأَقْوَالِهِhis statementsوَأَلْفَاظِهِ،and words,وَأَمَّاAs forادِّعَاءَاتِهِhis claimsالْمَالِيَّةِ،financial,فَقَدْthey haveتَوَلَّتْtakenأَمْرَهَاcharge of itلَّجْنَةًa committeeتَحكيمٍof arbitrationشَرْعِيٍّIslamicمِنْfromخِيَارَةٍthe bestمِمَّنْofنَعْرِفُwe knowمِنَofأَصْحَابِنَاour companions -جَزَاهمُmay reward themاللَّهُAllahكُلَّeveryخَيْرٍgood -وَلَكِنَّهُbut heتَجَرَّأَdaredوَأَنْكَرَand deniedالتَّحكيمَthe arbitrationالشَّرْعِيَّ،Islamic,كَمَاasسَبَقَpreviouslyلَهُfor himأَنْtoأَنْكَرَdenyتَحكيمًاan arbitrationمُمَاثِلًاsimilarأَجْرَاهُconductedالشَّيْخُthe SheikhنَافِعٌNafiالشَّامِيُّ،the Shami,وَغَيْرَهُ،and others,وَأَوْصَلَand he broughtالأَمْرَthe matterإِلَىtoالمَحَاكِمِthe courtsالْقَانُونِيَّةِlegalفِيinأَمْرٍmatterيَطُولُlongبَحْثُهُ.its discussion.
And I have gone beyond the response to his statements and words, and as for his financial claims, they have taken charge of it a committee of Islamic arbitration from the best of our companions - may Allah reward them all good - but he dared and denied the Islamic arbitration, just as he previously denied a similar arbitration conducted by Sheikh Nafi the Shami, and others, and he brought the matter to the legal courts regarding a matter that its discussion is long.
وَانْظُرْAnd see«الْبُرْهَانُ”"Al-Burhan"وَالْعَرْضُand the presentationلِلْحَقَائِقِof the facts andوَالْوَقَائِعِ .events.
And see "Al-Burhan" and the presentation of the facts and events.
وَلَكِنَّButمَاwhatلَاnotيَجُوزُpermittedالسُّكُوتُto remain silentعَنْهُabout itهُوَisمَاwhatقَالَهُhe saidحَوْلَaboutحَاشِيَةٍthe marginهَذَاthisالْحَدِيثِ،hadith,وَأَنَّand thatفِيهِin itكَذْبًاa lieعَلَىaboutالنَّبِيِّthe Prophet, , مَعَwhileإِغْفَالِهِignoringوَإِنْكَارِهِand denyingكَلَامَنَاour wordsالَّذِيwhichبَيْنَis betweenيَدَيْهِمtheir handsوَمِنْand fromغَفْلَتِهِhis oblivionأَنْthatأَضَافَhe addedاسْمًاa nameلِلَّهِfor Allahتَعَالَىthe ExaltedلَيْسَnotمِنْofأَسْمَائِهِHis namesوَأَسْمَاءُand the namesاللَّهِof Allahتَوْقِيفِيَّةٌ،are designated,فَقَالَhe said(الْحَمْدُ(Praiseاللَّهِ)be to Allah)
But what is not permissible to remain silent about is what he said about the margin of this hadith, and that in it is a lie about the Prophet, while ignoring and denying our words which are before their hands, and from his oblivion that he added a name for Allah the Exalted that is not among His names, and the names of Allah are designated, he said: (Praise be to Allah).
وَدَعْوَاهُAnd his claim thatالْوَالِدَthe father ofأَنَسٍAnasبْنِibnمَالِكٍMalikصَلَّىprayedوَرَاءَbehindالنَّبِيِّthe Prophet, , مَعَwhile heمَاتَdiedفِيinالشَّامِthe Levantقَبْلَbeforeهِجْرَةِthe Hijraالنَّبِيِّthe Prophetإِلَىtoالْمَدِينَةِ،the city,إِلَىtoعَشَرَاتٍdozensمِنَofالْأَقْوَالِstatementsمَاwhichوَقَعَتْoccurredفِيهاin itإِلَّاexceptعِنْدَمَاwhenحَاوَلَhe triedتَجْهِيلَto discreditالنَّاسِthe peopleوَتَسْفِيهَand ridiculeآرَائِهِم .their opinions.
And his claim that the father of Anas ibn Malik prayed behind the Prophet, while he died in the Levant before the migration of the Prophet to the city, and dozens of statements which have occurred in it only when he tried to discredit the people and ridicule their opinions.
وَلَاAnd notنَقُولُwe sayإِلَّاexcept::أَصْلِحْmay rectifyاللَّهُAllahحَالَهُ،the conditionوَاغْفِرْand forgiveلَنَاfor usوَلَهُ].and for him].
And we do not say except: may Allah rectify his condition, and forgive us and him.