Stories and events are present in the noble Sunnah

upon its owner be blessings and peace

so it is not fitting at that time to treat transmission and narration from the People of the Book

like what is established in the authentic Sunnah regarding His saying, the Most High

And We certainly tested Solomon and placed on his throne a body; then he returned [to God]

that this is understood as Solomon - peace be upon him - omitting to say "If God wills"

and that the accountability was for that reason

so how is it correct that we mention the story of Sakhr the rebellious devil from the Israelite narratives?

2 - And the second matter is that "necessity is estimated according to its measure"

so it is necessary to observe it

and to present speech according to the requirement of allusion and its necessity

so that its verification is possible by the testimony of the Noble Quran for it

and to refrain from adding to it

[Interpreting the Quran with the Quran:]

And here is a subtle point that must be known

which is that the Noble Quran sometimes mentions the story briefly in one place

and in another place in detail, like His saying - the Most High -:

"Indeed, I know that which you do not know."

Then He said: "Did I not say to you that I know the unseen of the heavens and the earth

and I know what you reveal and what you used to conceal?"

So this second statement is the first statement itself with a type of detail

thus it becomes easy thereby to interpret this brief mention, and to proceed from