اَلْإِجْمَالُ
The summaryنَحْوَ
towardsالتَّفْصِيلِ،
the detail,Summary towards detail,
كَذَلِكَ
likewiseجَاءَتْ
cameقِصَّةُ
the story ofعِيسَى
Jesus- عَلَيْهِ
- upon himالسَّلَامُ -
peace -مُجْمَلَةً
summarizedفِي
inسُورَةِ
Surahمَرْيَمَ
Maryamفِي
inقَوْلِهِ
His statementتَعَالَى:
the Most High:likewise the story of Jesus - peace be upon him - came summarized in Surah Maryam in His statement, the Most High:
{وَلِنَجْعَلَهُ{And that We may make him
آيَةًa sign
لِلنَّاسِfor the people
وَرَحْمَةًand a mercy
مِنَّاfrom Us
وَكَانَand it was
أَمْرًاa matter
مَقْضِيًّا}decreed}
{And that We may make him a sign for the people and a mercy from Us and it was a matter decreed}
وَجَاءَتْ
And it cameمُفَصَّلَةً
detailedفِي
inسُورَةِ
Surahآلِ
Aliعِمْرَانَ
Imranفِي
inقَوْلِ
the statement- تَعَالَى -:
- the Most High -:And it came detailed in Surah Ali Imran in the statement - the Most High -:
{وَرَسُولًا{And a messenger
إِلَىto
بَنِيthe Children of
إِسْرَائِيلَIsrael
أَنِّيthat I
قَدْhave
جِئْتُكُمْcome to you
بِآيَةٍwith a sign
مِنْfrom
رَبِّكُمْ}your Lord}
{And a messenger to the Children of Israel, that I have come to you with a sign from your Lord}
فَقَدْ
So indeedجَاءَتْ
cameفِي
inهَذِهِ
thisالْآيَةِ
verseالْبِشَارَةُ
the glad tidingsالتَّفْصِيلِيَّةُ،
detailed,So indeed the detailed glad tidings came in this verse,
وَفِي
and inتِلْكَ
thatالْآيَةِ
verseالْبِشَارَةُ
the glad tidingsالْإِجْمَالِيَّةُ،
summarized,and in that verse the summarized glad tidings,
وَمِنْ
and fromهُنَا
hereاسْتَنْبَطَ
deducedالْعَبْدُ
the servantالضَّعِيفُ
the weakأَنَّ
thatمَعْنَى
meaning ofالْآيَةِ
the verseوَتَقْدِيرَهُ:
and its estimation:and from here the weak servant deduced that the meaning of the verse and its estimation:
"وَرَسُولًا"And a messenger
إِلَىto
بَنِيthe Children of
إِسْرَائِيلَIsrael
مُخْبِراًinforming
بِأَنِّيthat I
قَدْhave
جِئْتُكُمْ".come to you".
"And a messenger to the Children of Israel informing that I have come to you".
وَهَذَا
And thisدَاخِلٌ
is includedفِي
inحَيِّزِ
the realm ofالْبِشَارَةِ،
glad tidings,And this is included in the realm of glad tidings,
وَلَيْسَ
and it is notبِمُتَعَلِّقٍ
relatedبِمَحْذُوفٍ
to an omitted wordكَمَا
asأَشَارَ
indicatedإِلَيْهِ
to itالسُّيُوطِيُّ
Al-Suyutiحَيْثُ
whereقَالَ:
he said:and it is not related to an omitted word as Al-Suyuti indicated where he said:
"فَلَمَّا"So when
بَعَثَهُsent him
اللَّهُAllah
قَالَ:He said:
إِنِّيIndeed I am
رَسُولُthe messenger of
اللَّهِAllah
إِلَيْكُمْto you
بِأَنِّيby that I
قَدْhave
جِئْتُكُمْ"come to you"
وَاللَّهُand Allah
أَعْلَمُ.knows best.
"So when Allah sent him He said: Indeed I am the messenger of Allah to you by that I have come to you" and Allah knows best.
[شَرْحُ
[Explanation ofغَرِيبِ
the rare words ofالْقُرْآنِ:]
the Quran:][Explanation of the rare words of the Quran:]
مِنَ
Fromالْأُمُورِ
the mattersالَّتِي
whichيَشْتَمِلُ
includesعَلَيْهَا
itالتَّفْسِيرُ
tafsirبِالْمَأْثُورِ
by transmissionشَرْحُ
is the explanation ofغَرِيبِ
the rare words ofالْقُرْآنِ
the Quranكَذَلِكَ،
as well,From the matters which tafsir by transmission includes is the explanation of the rare words of the Quran as well,
وَمَبْنَاهُ
and its foundationعَلَى
is uponتَتَبُّعِ
tracingلُغَةِ
the language ofالْعَرَبِ
the Arabsأَوْ
orعَلَى
uponفَهْمِ
understandingسِيَاقِ
the context ofالْآيَةِ
the verseوَمَعْرِفَةِ
and knowingمُنَاسَبَةِ
the suitability ofاللَّفْظِ
the wordبِأَجْزَاءِ
to the parts ofالْجُمْلَةِ
the sentenceالَّتِي
in whichوَقَعَ
it occurredفِيهَا.
there.and its foundation is upon tracing the language of the Arabs or upon understanding the context of the verse and knowing the suitability of the word to the parts of the sentence in which it occurred there.
مَدْخَلُ
The entry point ofالاجْتِهَادِ
ijtihadفِي
inشَرْحِ
explainingالْكَلِمَةِ:
the word:The entry point of ijtihad in explaining the word:
وَهُنَا
And hereلِلْعَقْلِ
for the intellectمَدْخَلٌ
is an entry pointوَلِلِاخْتِلَافِ
and for disagreementمَجَالٌ،
is a scope,And here for the intellect is an entry point and for disagreement is a scope,
إِذْ
sinceأَنَّ
thatالْكَلِمَةَ
the wordالْوَاحِدَةَ
singleتَأْتِي
comesفِي
inلُغَةِ
the language ofالْعَرَبِ
the Arabsلِمَعَانٍ
for meaningsشَتَّى،
various,since the single word comes in the language of the Arabs for various meanings,
وَتَخْتَلِفُ
and differالْعُقُولُ
the mindsوَالْمَدَارِكُ
and perceptionsفِي
inتَتَبُّعِ
tracingاسْتِعْمَالَاتِ
the usages ofالْعَرَبِ،
the Arabs,and the minds and perceptions differ in tracing the usages of the Arabs,
وَالتَّفَطُّنِ
and paying attentionإِلَى
toالسَّابِقِ
the precedingوَاللَّاحِقِ.
and the succeeding.and paying attention to the preceding and the succeeding.
وَلِذَلِكَ
And thereforeاخْتَلَفَتْ
differedأَقْوَالُ
the statements ofالصَّحَابَةِ
the Companionsوَالتَّابِعِينَ
and the Successors- رَضِيَ
- may be pleasedاللَّهُ
Allahعَنْهُمْ -
with them -فِي
inهَذَا
thisالْبَابِ -
chapter -And therefore the statements of the Companions and the Successors - may Allah be pleased with them - differed in this chapter -
وَسَلَكَ
and traversedكُلٌّ
eachمِنْهُمْ
of themرَأْيًا
an opinionوَمَذْهَبًا.
and a school.and each of them traversed an opinion and a school.