لَا
Noبُدَّ
escapeمِنْ
fromنَظَرَتَيْنِ
two viewsإِلَى
towardsالْكَلِمَةِ:
the word:There must be two views regarding the word:
وَلَا
And neitherبُدَّ
is there escapeلِلْمُفَسِّرِ
for the interpreterالْعَادِلِ
the justأَنْ
thatيَنْظُرَ
he looksإِلَى
atشَرْحِ
explanationالْغَرِيبِ
of the rare wordsنَظَرَتَيْنِ
two viewsAnd the fair interpreter must look at the explanation of the rare words twice,
وَيَزِنَهُ
and weigh itوَزْنًا
a weighingعِلْمِيًّا
scientificمَرَّتَيْنِ،
twice,and weigh it scientifically twice,
مَرَّةً
onceفِي
inاسْتِعْمَالَاتِ
usagesالْعَرَبِ
of the Arabsحَتَّى
so thatيَعْرِفَ
he knowsأَيَّ
whichوَجْهٍ
aspectمِنْ
ofوُجُوهِهَا
its aspectsأَقْوَى
strongerوَأَرْجَحُ،
and more preponderant,once in the usages of the Arabs so that he may know which of its aspects is strongest and most preponderant,
وَمَرَّةً
and a second timeثَانِيَةً
againفِي
inمُنَاسَبَةِ
the relation ofالسَّابِقِ
the precedingوَاللَّاحِقِ
and the succeedingبَعْدَ
afterإِحْكَامِ
masteringمُقَدِّمَاتِ
preliminariesهَذَا
of thisالْعِلْمِ
scienceand a second time regarding the context of the preceding and succeeding passages after mastering the preliminaries of this science
وَتَتَبُّعِ
and tracingمَوَارِدِ
the sources ofالِاسْتِعْمَالِ
usageوَالْفَحْصِ
and examiningعَنِ
intoالْآثَارِ
the traditions/effectsحَتَّى
untilيَعْلَمَ
he knowsأَيَّ
whichصُورَةٍ
formمِنْ
ofصُوَرِهَا
its formsأَوْلَى
more worthyوَأَنْسَبُ.
and more appropriate.and tracing the sources of usage and examining the traditions, until he knows which of its forms is more worthy and appropriate.
وَقَدْ
And indeedاسْتَنْبَطَ
deducedالْفَقِيرُ
the poor servant (author)فِي
inهَذَا
thisالْبَابِ
chapterاسْتِنْبَاطَاتٍ
deductionsلَطِيفَةً
subtleجَدِيدَةً،
new,And the humble author has deduced in this chapter subtle and novel deductions,
لَا
noneتَخْفَى
is hiddenلَطَافَتُهَا
their subtletyوَدِقَّتُهَا
and precisionإِلَّا
exceptعَلَى
toقَلِيلِ
one of littleالْإِنْصَافِ
fairnessغَلِيظِ
coarseالطَّبْعِ،
in temperament,whose subtlety and precision are not hidden except to one of little fairness and coarse temperament.
فَمَثَلًا،
For example,قَوْلُهُ
his saying- تَعَالَى -:
- Most High -:For example, His saying - the Most High -:
كُتِبَprescribed
عَلَيْكُمُupon you
الْقِصَاصُis legal retribution
فِيconcerning
الْقَتْلَىthe slain
"Prescribed for you is legal retribution concerning the slain"
حَمَلْتُهُ
I have carried/interpreted itعَلَى
uponمَعْنَى
the meaning ofتَكَافُؤِ
equalityالْقَتْلَى
of the slainوَتَسَاوِيهِمْ،
and their being equal,I interpreted it to mean the equivalence of the slain and their equality,
وَمُشَارَكَتِهِمْ
and their sharingبَعْضُهُمْ
each otherمَعَ
withبَعْضٍ
otherفِي
inحُكْمٍ
a rulingوَاحِدٍ،
single,and their sharing with one another in a single ruling,
حَتَّى
so thatلَا
notيُضْطَرَّ
one is forcedفِي
inتَفْسِيرِ
interpretingقَوْلِهِ
His saying- تَعَالَى -
- Most High -so that one is not forced in interpreting His saying - the Most High -
الْأُنْثَىThe female
بِالْأُنْثَىfor the female
"The female for the female"
إِلَى
toالْقَوْلِ
assertingبِالنَّسْخِ،
abrogation,to asserting abrogation,
وَلَا
and notيَحْتَاجَ
does he needإِلَى
toإِرْدَادِ
bringing forthتَوْجِيهَاتٍ،
justifications,nor does he need to bring forth justifications
تَضْمَحِلُّ
which vanishوَتَسْقُطُ
and fallبِأَدْنَى
with the slightestنَظَرٍ
glanceوَتَفْكِيرٍ.
and thought.that vanish and fall with the slightest glance and thought.
وَكَذَلِكَ
And similarlyحَمَلْتُ
I interpretedقَوْلَهُ
His saying- تَعَالَى -:
- Most High -:And similarly I interpreted His saying - the Most High -:
يَسْأَلُونَكَThey ask you
عَنِabout
الْأَهِلَّةِthe new moons
"They ask you about the new moons"
عَلَى
asيَسْأَلُونَكَ
they ask youعَنِ
aboutالْأَشْهُرِ،
the months,as meaning they ask you about the months,
أَيْ
that isأَشْهُرِ
the months ofالْحَجِّ.
Hajj.that is, the months of Hajj.
فَقَالَ:
He said:So He said:
هِيَThey are
مَوَاقِيتُmeasurements of time
لِلنَّاسِfor the people
وَالْحَجِّand for Hajj
"They are measurements of time for the people and for Hajj"
وَهَكَذَا
And likewiseقَوْلُهُ
His saying- عَزَّ
- Almightyوَجَلَّ -:
and Majestic -:And likewise His saying - Almighty and Majestic -:
هُوَHe is
الَّذِيthe one who
أَخْرَجَexpelled
الَّذِينَthose who
كَفَرُواdisbelieved
مِنْfrom
أَهْلِthe people of
الْكِتَابِthe Scripture
مِنْfrom
دِيَارِهِمْtheir homes
لِأَوَّلِat the first
الْحَشْرِgathering
"He is the one who expelled those who disbelieved from the people of the Scripture from their homes at the first gathering"
فَالْمُرَادُ
So the intended meaningبِهِ:
by it is:لِأَوَّلِ
for the firstجَمْعِ
gathering ofالْجُنُودِ،
the armies,So the intended meaning by it is: for the first gathering of the armies,