٦
6ـ
-بَيَانُ
Explanationكَيْفِيَّةِ
of the methodعَمَلِ
of actionالنَّبِيِّ
of the Prophetـ
-صَلَّى
may peaceاللَّهُ
be upon himعَلَيْهِ
and blessingsوَسَلَّمَ
and grant him peaceـ
-وَهَيْئَتِهِ
and his mannerبِمَا
concerning whatأُمِرَ
he was commandedبِهِ
withفِي
inالْقُرْآنِ
the Quranالْعَظِيمِ
the Mighty.6 - Explanation of the manner of the Prophet - peace and blessings be upon him - in acting upon and embodying what he was commanded with in the Mighty Quran.
وَبِالْجُمْلَةِ
And in short,And in short,
فَإِنَّ
indeed,indeed,
أَمْثِلَةَ
the examplesالتَّوْجِيهِ
of guidanceكَثِيرَةٌ
are numerousفِي
inتَفْسِيرِ
the exegesisالصَّحَابَةِ
of the Companionsـ
-رَضِيَ
may Allahاللَّهُ
be pleasedعَنْهُمْ
with them.ـ
-the examples of guidance are numerous in the exegesis of the Companions - may Allah be pleased with them -.
طَرِيقُ
The methodالتَّوْجِيهِ
of correctالصَّحِيحِ
guidance:The method of correct guidance:
وَلَا
And it is notيُمْكِنُ
possibleأَنْ
toيُؤَدِّيَ
fulfillحَقَّ
the rightالتَّوْجِيهِ
of guidanceلِلْمَوَاضِعِ
for the difficultالصَّعْبَةِ
placesAnd it is not possible to fulfill the right of guidance for difficult places
حَتَّى
untilيُبَيِّنَ
he clarifiesوَجْهَ
the aspectالصُّعُوبَةِ
of difficultyوَسَبَبَهَا
and its causeوَبَيَانًا
with an explanationشَافِيًا
that is satisfying,until he clarifies the aspect of difficulty and its cause with a satisfying explanation,
ثُمَّ
thenيُفَصِّلَ
he elaboratesالْقَوْلَ
the speechفِي
inحَلِّهَا
solving itوَتَيْسِيرِهَا
and facilitating it,then he elaborates on solving and facilitating it,
ثُمَّ
thenيُوزَنَ
that speechذَلِكَ
is weighedالْقَوْلُ
withوَزْنًا
a justعَادِلًا
weight.then that speech is weighed with a just weight.
[
-غُلُوُّ
The extremismالْمُتَكَلِّمِينَ
of the theologians:]
-[The extremism of the theologians:]
وَأَمَّا
And as forغُلُوُّ
the extremismالْمُتَكَلِّمِينَ
of the theologiansفِيمَا
regarding whatيَتَعَلَّقُ
pertainsبِتَأْوِيلِ
to the allegorical interpretationsالْمُتَشَابِهَاتِ
of ambiguous texts,And as for the extremism of the theologians regarding what pertains to the interpretation of ambiguous texts,
وَبَيَانِ
and the explanationحَقِيقَةِ
of the realityصِفَاتِ
of the attributesاللَّهِ
of Allahـ
-عَزَّ
the Mightyوَجَلَّ
and Majesticـ
-and the explanation of the reality of the attributes of Allah - the Mighty and Majestic -
فَلَيْسَ
this is notهَذَا
fromمِنْ
myمَذْهَبِي
school of thought,this is not from my school of thought,
بَلْ
ratherمَذْهَبِي
my school of thoughtمَذْهَبُ
is the school ofمَالِكٍ
Malik,وَالثَّوْرِيِّ
Al-Thawri,وَابْنِ
Ibnالْمُبَارَكِ
Al-Mubarak,وَسَائِرِ
and the restالْمُتَقَدِّمِينَ
of the early predecessors,rather my school is the school of Malik, Al-Thawri, Ibn Al-Mubarak, and the rest of the early predecessors,
وَهُوَ
and it isإِمْرَارُ
passing onالْمُتَشَابِهَاتِ
the ambiguous textsعَلَى
uponظَوَاهِرِهَا
their apparent meaningsوَتَرْكُ
and leavingالْخَوْضِ
delvingفِي
intoتَأْوِيلِهَا
their interpretation.and it is passing on the ambiguous texts upon their apparent meanings and leaving off delving into their interpretation.
أَمَّا
As forالنِّزَاعُ
the disputeوَالْجَدَلُ
and argumentationفِي
inالْأَحْكَامِ
rulingsوَالْآرَاءِ
and opinionsالْمُسْتَنْبَطَةِ
derivedمِنْهَا
from them,As for the dispute and argumentation in rulings and opinions derived from them,
وَإِحْكَامُ
and each factionكُلِّ
establishingفَرِيقٍ
itsلِمَذْهَبِهِ
school of thought,and each faction establishing its school of thought,
وَطَرْحُهُ
and its rejectionلِمَذْهَبِ
of the schoolغَيْرِهِ
of others,and its rejection of the school of others,
وَالتَّحَايُلُ
and resorting to stratagemsلِدَفْعِ
to push awayالْأَدِلَّةِ
the Quranicالْقُرْآنِيَّةِ
evidences,and resorting to stratagems to push away the Quranic evidences,
فَكُلُّ
allذَلِكَ
of thatلَا
is notيَجُوزُ
permissibleعِنْدِي
according to me,all of that is not permissible according to me,
وَأَخْشَى
and I fearأَنْ
thatيَكُونَ
this might beهَذَا
fromمِنْ
the categoryقَبِيلِ
of disputingالتَّدَارُؤِ
usingبِالْقُرْآنِ
the Quran.and I fear that this might be from the category of disputing using the Quran.
يَجِبُ
It is obligatoryالتَّمَسُّكُ
to hold fastبِمَدْلُولِ
to the meaningالْآيَةِ
of the verse:It is obligatory to hold fast to the meaning of the verse:
وَيَجِبُ
And it is obligatoryعَلَى
uponطَالِبِ
the seekerعُلُومِ
of the sciencesالْقُرْآنِ
of the Quranأَنْ
toيَبْحَثَ
searchفِي
intoمَدْلُولِ
the meaningالْآيَةِ
of the verse.And it is obligatory upon the seeker of the sciences of the Quran to search into the meaning of the verse.