And he holds fast to what appears from its indication,

whether it opposed his school of thought or agreed with it.

And it is necessary that he understands the language of the Noble Quran

through the usages of the early Arabs and their expressions,

and that he relies - completely - upon the traditions of the Companions and the Successors - may Allah be pleased with them -.

[Conflict in the grammar of the Quran:]

And indeed a strange flaw and conflict has occurred in the grammar of the Noble Quran,

and it is that a group from the commentators chose the school of Sibawayh,

so they interpret every what opposed his school no matter how far-fetched and unpalatable the interpretation was,

and this is not correct in my view,

rather it is obligatory to take what is more deserving and more appropriate to the context

whether it agreed with the school of Sibawayh or the school of al-Farra'.

The parsing of "Al-Muqimin As-Salah":

And indeed Uthman - may Allah be pleased with him - said regarding something like the statement of - the Most High -

{"And those who establish prayer and those who give zakah} The Arabs will straighten it with their tongues.

And verification of this word in my view is that what opposes the general structures of speech,

and occurs in the speech of the people of the language who are taken as authority by them, then it is from the accepted and correct structures,

and often occurred for the early Arabs during their speeches words and structures that are contrary to the rules known in the discipline (so they are from the category of rare usage).

And since the Noble Quran was revealed in the language of the early Arabs,

then there is no wonder if the letter ya (for the state of nasb) came in it in place of the letter waw (for the state of