الِاعْتِبَارِ
Considerationوَالِاسْتِشْهَادِ:
and seeking evidence:Consideration and seeking evidence:
وَهُنَا
And hereفَائِدَةٌ
is a benefitمُهِمَّةٌ
importantيَنْبَغِي
that should beالِاطِّلَاعُ
lookedعَلَيْهَا،
into,And here is an important benefit that should be looked into,
وَهِيَ
and itأَنَّ
is thatالنَّبِيَّ
the Prophet- صَلَّى
- may God blessاللَّهُ
Him- عَلَيْهِ
and grant Himوَسَلَّمَ
peace -اهْتَمَّ
gave attentionبِفَنِّ
to the art ofالِاعْتِبَارِ
considerationوَالِاسْتِشْهَادِ،
and seeking evidence,and it is that the Prophet - may God bless him and grant him peace - gave attention to the art of consideration and seeking evidence,
وَسَلَكَ
and followedمَنْهَجَهُ
his methodologyوَطَرِيقَهُ
and his pathلِيَكُونَ
to beسُنَّةً
a traditionلِعُلَمَاءِ
for the scholarsأُمَّتِهِ
of his nationوَفَتْحاً
and an openingلِبَابِ
to the door ofالْعُلُومِ
the sciencesالْوَهْبِيَّةِ
bestowedالَّتِي
whichخُصُّوا
they were characterizedبِهَا.
by.and followed his methodology and his path to be a tradition for the scholars of his nation and an opening to the door of bestowed sciences which they were characterized by.
مِنْ
Fromأَمْثِلَةِ
the examplesذَلِكَ
of thatأَنَّهُ
is that he- صَلَّى
- may God blessاللَّهُ
Him- عَلَيْهِ
and grant Himوَسَلَّمَ
peace -تَمَثَّلَ
exemplifiedبِقَوْلِهِ
with the statement- تَعَالَى
- Most High- {فَأَمَّا
- {So as forمَنْ
whoeverأَعْطَى
givesوَاتَّقَى}
and is dutiful}From the examples of that is that he - may God bless him and grant him peace - exemplified with the statement of the Most High - {So as for whoever gives and is dutiful}
فِي
inمَسْأَلَةِ
the issue ofالْقَدَرِ،
destiny,in the issue of destiny,
مَعَ
alongأَنَّ
withمَنْطُوقَ
the explicit wording ofالْآيَةِ
the verseهُوَ
beingأَنَّ
thatكُلَّ
everyoneمَنْ
whoيَعْمَلُ
doesهَذِهِ
theseالْأَعْمَالَ
deedsفَسَنُجَازِيهِ
We will reward himبِالْجَنَّةِ
with Paradiseوَالنَّعِيمِ
and the lastingالْمُقِيمِ،
bliss,along with the explicit wording of the verse being that everyone who does these deeds we will reward him with Paradise and the lasting bliss,
وَكُلَّ
and everyoneمَنْ
whoيَعْمَلُ
doesبِضِدِّ
the opposite ofهَذِهِ
theseالْأَعْمَالِ،
deeds,فَسَوْفَ
then soonنُعَذِّبُهُ
We will punish himوَنُصْلِيهِ
and make him enterالْجَحِيمَ،
Hellfire,and everyone who does the opposite of these deeds, then soon We will punish him and make him enter Hellfire,
إِلَّا
exceptأَنَّهُ
thatعَنْ
throughطَرِيقِ
the way ofالِاعْتِبَارِ
considerationيُمْكِنُ
it is possibleأَنْ
toيُعْلَمَ
knowبِهِ
therebyأَنَّ
thatاللَّهَ
God- عَزَّ
- Mightyوَجَلَّ
and Majestic- خَلَقَ
createdكُلَّ
everyشَخْصٍ
personلِعَمَلٍ
for a deedوَحَالَةٍ،
and a state,except that through the way of consideration it is possible to know thereby that God - Mighty and Majestic - created every person for a deed and a state,
وَهِيَ
and it isالْحَالَةُ
the stateالَّتِي
whichتَجْرِي
flowsعَلَيْهِ
upon himوَيُسَرُّ
and he is facilitatedلَهَا
towards itمِنْ
fromحَيْثُ
whereيَدْرِي
he knowsأَوْ
orلَا
does notيَدْرِي،
know,and it is the state which flows upon him and he is facilitated towards it from where he knows or does not know,
فَمِنْ
so fromهُنَا
hereوَبِهَذَا
and with thisالِاعْتِبَارِ
considerationكَانَ
wasلِهَذِهِ
for thisالْآيَةِ
verseالْكَرِيمَةِ
nobleارْتِبَاطٌ
a connectionبِقَضِيَّةِ
to the issue ofالْقَدَرِ.
destiny.so from here and with this consideration was for this noble verse a connection to the issue of destiny.
كَذَلِكَ
Likewiseقَوْلُهُ
is His statement- تَعَالَى
- Most High-:
-{وَنَفْسٍ
{And a soulوَمَا
and whatسَوَّاهَا
proportioned it(٧)
(7)فَأَلْهَمَهَا
then inspired itفُجُورَهَا
its wickednessوَتَقْوَاهَا}
and its righteousness}Likewise is His statement - Most High -: {And a soul and what proportioned it (7) then inspired it its wickedness and its righteousness}
فَالْمَعْنَى
so the meaningلِهَذِهِ
of thisالْآيَةِ
verseالْكَرِيمَةِ
nobleأَنَّ
is thatاللَّهَ
God- عَزَّ
- Mightyوَجَلَّ
and Majestic- عَرَّفَ
made knownكُلَّ
to everyنَفْسٍ
soulبِالْبِرِّ
righteousnessوَالْإِثْمِ
and sinوَالْخَيْرِ
and goodوَالشَّرِّ،
and evil,so the meaning of this noble verse is that God - Mighty and Majestic - made known to every soul righteousness and sin and good and evil,
وَلَكِنَّ
butهُنَاكَ
there isشَبَهاً
a resemblanceبَيْنَ
betweenخَلْقِ
the creation ofالصُّورَةِ
the formالْعِلْمِيَّةِ
of knowledgeلِلْبِرِّ
for righteousnessوَالْإِثْمِ
and sinوَبَيْنَ
and betweenخَلْقِ
the creation ofالْبِرِّ
righteousnessوَالْإِثْمِ
and sin- إِجْمَالاً
- generally- فِي
- atوَقْتِ
the time ofنَفْخِ
blowingالرُّوحِ،
the spirit,but there is a resemblance between the creation of the form of knowledge for righteousness and sin and between the creation of righteousness and sin - generally - at the time of blowing the spirit,
فَيُمْكِنُ
so it is possibleعَنْ
throughطَرِيقِ
the way ofالِاعْتِبَارِ
considerationأَنْ
toيُسْتَشْهَدَ
seek evidenceبِهَذِهِ
with thisالْآيَةِ
verseالْكَرِيمَةِ
nobleفِي
inمَسْأَلَةِ
the issue ofالْقَدَرِ
destinyأَيْضاً
alsoوَاللَّهُ
and Godأَعْلَمُ.
knows best.so it is possible through the way of consideration to seek evidence with this noble verse in the issue of destiny also and God knows best.