قُلْتُ:I said:
I said:
كَمَاAsقَالَ:he said:مَسْنُوخَةٌ.abrogated.
As he said: abrogated.
١٥15- وَمِنَ- And fromالْبَرَاءَةِ:Al-Bara'ah:
15 - And from Al-Bara'ah:
آيَةُthe verse ofالْأَمْرِthe commandبِالنَّفْرِto mobilizeخِفَافًاlightlyوَثِقَالًا:and heavily:
the verse of the command to mobilize lightly and heavily:
قَوْلُهُHis statement- تَعَالَى -:- the Most High -:{انْفِرُوا{Mobilizeخِفَافًاlightlyوَثِقَالًا}and heavily}
His statement - the Most High -: {Mobilize lightly and heavily}
الْآيَةُ.The verse.
The verse.
مَسْنُوخَةٌAbrogatedبِآيَاتِby the verses ofالْعُذْرِ,excuse,
Abrogated by the verses of excuse,
وَهُوَand it isقَوْلُهُHis statement- تَعَالَى -:- the Most High -:
and it is His statement - the Most High -:
{لَيْسَ{There isعَلَىuponالْأَعْمَىthe blindحَرَجٌ}no restriction}
{There is upon the blind no restriction}
الْآيَةُ.The verse.
The verse.
وَقَوْلُهُAnd His statement- تَعَالَى -:- the Most High -:
And His statement - the Most High -:
{لَيْسَ{There isعَلَىuponالضُّعَفَاءِ}the weak}
{There is upon the weak}
الْآيَتَيْنِ.the two verses.
the two verses.
قُلْتُ:I said:خِفَافًاlightlyأَيْmeaningمَعَwithأَقَلِّthe leastمَاof whatيَتَأَتَّىis sufficient forبِهِit ofالْجِهَادِjihadمِنْfromمَرْكُوبٍa mountوَعَبْدٍand a slaveلِلْخِدْمَةِ,for service,وَنَفَقَةٍand provisionيَقْنَعُhe is contentبِهَا.with it.
I said: lightly, meaning with the least of what is sufficient for jihad of a mount, a slave for service, and provision he is content with.
وَثِقَالًا:And heavily:مَعَwithالْخِدْمَةِserviceالْكَثِيرِ,much,وَالْمَرْكَبِand the mountالْكَثِيرِmuch,فَلَاso there is noنَسْخٌ،abrogation,أَوْorنَقُولُ:we say:لَيْسَis notالنَّسْخُabrogationمُتَعَيِّنًا.certain.
And heavily: with much service and much mount, so there is no abrogation, or we say: abrogation is not certain.
١٦16- وَمِنْ- And fromسُورَةِsurahالنُّورِ:Al-Nur:
16 - And from Surah Al-Nur:
آيَةُthe verse ofاسْتِقْبَاحِdisapprovingنِكَاحِmarriage toالزَّانِيَةِ:the adulteress:
the verse disapproving marriage to the adulteress:
قَوْلُهُHis statement- تَعَالَى -:- the Most High -:{الزَّانِي{The adultererلَاdoes notيَنْكِحُmarryإِلَّاexceptزَانِيَةً}an adulteress}
His statement - the Most High -: {The adulterer does not marry except an adulteress}
الْآيَةُ،The verse,مَسْنُوخَةٌabrogatedبِقَوْلِهِby His statement- تَعَالَى -:- the Most High -:{وَأَنْكِحُوا{And marryالْأَيَامَىthe unmarriedمِنْكُمْ}among you}
The verse, abrogated by His statement - the Most High -: {And marry the unmarried among you}
قُلْتُ:I said:قَالَsaidأَحْمَدُAhmadبِظَاهِرِby the apparent meaning ofالْآيَةِ،the verse,وَمَعْنَاهَاand its meaningعِنْدَaccording toغَيْرِهِ:others:
I said: Ahmad [upheld] the apparent meaning of the verse, and its meaning according to others is:
أَنَّthatالْمُرْتَكِبَthe perpetratorلَيْسَis notبِكُفْءٍa matchإِلَّاexceptلِلزَّانِيَةِ،for the adulteress,أَوْorلَاit is notيُسْتَحَبُّrecommendedاخْتِيَارُto chooseالزَّانِيَةِ،the adulteress,
that the perpetrator is not a match except for the adulteress, or choosing the adulteress is not recommended,
وَقَوْلُهُand His statement- تَعَالَى -- the Most High -{وَحُرِّمَ{And has been forbiddenذَلِكَ}that}
and His statement - the Most High - {And has been forbidden that}
إِشَارَةٌis an indicationإِلَىtoالزِّنَاadulteryوَالشِّرْكِ،and polytheism,فَلَاso there is noنَسْخٌabrogationوَأَمَّاand as forقَوْلُهُHis statement- تَعَالَى -- the Most High -{وَأَنْكِحُوا{And marryالْأَيَامَى}the unmarried}
is an indication to adultery and polytheism, so there is no abrogation. And as for His statement - the Most High - {And marry the unmarried}
فَعَامٌit is generalلَاand does notيَنْسَخُabrogateالْخَاصَّ.the specific.
it is general and does not abrogate the specific.