مَعَانٍ
Meaningsأُخْرَى
otherلِقَوْلِهِمْ
for their sayingنَزَلَتْ
It was revealedفِي
concerningكَذَا
such and suchOther meanings for their saying: It was revealed concerning such and such
وَلْيَعْلَمْ
And let it be knownأَيْضاً،
also,أَنَّ
thatالصَّحَابَةَ
the companionsوَالتَّابِعِينَ
and the followersAnd let it be known also, that the companions and the followers
رَضِيَ
may Allah be pleasedاللَّهُ
with Allahعَنْهُمْ
with themأَجْمَعِينَ
all of themكَانُوا
used toيَحْكُونَ
relate- may Allah be pleased with them all - used to relate
أَحْيَاناً
sometimesقِصَّةً
a partial storyجُزْئِيَّةً
partial storyلِبَيَانِ
to clarifyمَذَاهِبِ
the doctrinesالْمُشْرِكِينَ
of the polytheists- sometimes - a partial story to clarify the doctrines of the polytheists
وَالْيَهُودِ
and the Jewsوَعَادَاتِهِمُ
and their customsالْجَاهِلِيَّةِ
of the pre-Islamic eraحَتَّى
so thatتَتَضَحَ
become clearعَقَائِدُهُمْ
their creedsand the Jews and their pre-Islamic customs so that their creeds become clear
وَتَتَجَلَّى
and become manifestعَادَاتُهُمْ
their customsهَذِهِ
theseفِي
inضَوْءِ
the lightالْوَقَائِعِ
of the eventsوَالْقَصَصِ،
and stories,and these customs of theirs become manifest in the light of events and stories,
وَيَقُولُونَ
and they sayفِي
regardingذَلِكَ
thatنَزَلَتِ
was revealedالْآيَةُ
the verseفِي
concerningكَذَا
such and suchand they say regarding that "the verse was revealed concerning such and such"
وَيُرِيدُونَ
and they meanبِذَلِكَ
by thatأَنَّ
thatالْآيَةَ
the verseنَزَلَتْ
was revealedفِي
inزَمَنٍ
a timeقَرِيبٍ
closeمِنْ
toهَذِهِ
theseالْوَقَائِعِ،
events,and they mean by that that the verse was revealed in a time close to these events,
فَيُرِيدُونَ
so they intendإِبْرَازَ
to highlightهَذِهِ
thisالصُّورَةِ
pictureلَا
notتَخْصِيصَهَا،
to specify it,so they intend to highlight this picture, not to specify it,
بَلْ
ratherإِنَّ
indeedهَذِهِ
thisالْحَادِثَةَ
incidentصُورَةٌ
is a pictureصَادِقَةٌ
trueلِلْأُمُورِ
to the mattersالْكُلِّيَّةِ.
universal.rather, this incident is a true picture of universal matters.
سَبَبُ
The reasonاخْتِلَافِ
for the differenceأَقْوَالِ
in the statementsالصَّحَابَةِ
of the companionsوَالتَّابِعِينَ
and the followersفِي
inهَذَا
thisالْبَابِ:
chapter:The reason for the difference in the statements of the companions and followers in this chapter:
وَلِأَجْلِ
And forذَلِكَ
thatكَثِيراً
oftenمَا
whatتَخْتَلِفُ
differأَقْوَالُهُمْ،
their statements,And for that reason, their statements often differ,
وَتَتَنَازَعُ
and conflictتَعْبِيرَاتُهُمْ
their expressionsرَغْمَ
despiteأَنَّ
thatقَصْدَهُمْ
their intentوَاحِدٌ،
is one,and their expressions conflict despite the fact that their intent is one,
وَإِلَى
and toهَذِهِ
thisالنُّكْتَةِ
subtletyأَشَارَ
pointedأَبُو
Abuالدَّرْدَاءِ
al-Dardaand to this subtlety Abu al-Darda pointed
رَضِيَ
may Allah be pleasedاللَّهُ
with Allahعَنْهُ
with himحِينَ
whenقَالَ:
he said:- may Allah be pleased with him - when he said:
لَاnot
يَكُونُwill be
الرَّجُلُa man
فَقِيهاًa jurist
حَتَّىuntil
يَحْمِلَhe carries
الْآيَةَthe verse
الْوَاحِدَةَsingle
عَلَىupon
مَحَامِلَmeanings
مُتَعَدِّدَةٍmultiple.
"A man will not be a jurist until he carries the single verse upon multiple meanings."
أُسْلُوبُ
The styleالْقُرْآنِ
of the Quranالْكَرِيمِ
Nobleفِي
inبَيَانِ
clarifyingجَوَانِبِ
aspectsالشَّرِّ
of evilوَالْخَيْرِ:
and good:The style of the Noble Quran in clarifying the aspects of evil and good:
وَعَلَى
And uponهَذَا
thisيَكْثُرُ
it is frequentفِي
inأُسْلُوبِ
the styleالْقُرْآنِ
of the Quranالْعَظِيمِ
MagnificentAnd upon this, it is frequent in the style of the Magnificent Quran
أَنَّهُ
that itيَعْرِضُ
presentsصُورَتَيْنِ،
two pictures,صُورَةً
a pictureسَعِيدَةً
happyوَيَذْكُرُ
and mentionsمَعَهَا
with itبَعْضَ
someخِلَالِ
traitsالسَّعَادَةِ،
of happiness,that it presents two pictures: a happy picture and mentions with it some traits of happiness,
وَصُورَةً
and a pictureشَقِيَّةً
wretchedوَيَذْكُرُ
and mentionsمَعَهَا
with itبَعْضَ
someصِفَاتِ
qualitiesالشَّقَاوَةِ،
of wretchedness,and a wretched picture and mentions with it some qualities of wretchedness,
وَلَا
and notيَكُونُ
isالْغَرَضُ
the purposeمِنْ
ofعَرْضِهَا
presenting themإِلَّا
exceptبَيَانَ
to clarifyأَحْكَامِ
the rulingsهَذِهِ
of theseالْخِلَالِ
traitsوَالصِّفَاتِ
and qualitiesand the purpose of presenting them is only to clarify the rulings of these traits and qualities.