al fawz al kabir fi usul al tafsir

Page 73

أَوْOrيَبْدُوit appears

Or it appears

فِيinظَاهِرِthe outward appearance ofالْأَمْرِthe matter

in outward appearance of the matter

تَنَاقُضٌa contradictionوَتَعَارُضٌand an oppositionفِيinمَفْهُومِthe concept ofالْآيَةِthe verse.

a contradiction and opposition in the concept of the verse.

أَوْOrيَصْعُبُit is difficultفَهْمُto understandمَدْلُولِthe indication ofالْآيَةِthe verse

Or it is difficult to understand the indication of the verse

عَلَىforذِهْنِthe mind ofالْمُبْتَدِئِthe beginner.

for the mind of the beginner.

أَوْOrلَاdoes notتَتَمَكَّنُsettleمِنْinذِهْنِهِhis mind

Or there does not settle in his mind

فَائِدَةٌa benefitقَيْدَby anyالْقُيُودِmeans.

a benefit by any means.

فَإِذَاSo ifقَامَundertakesالْمُفَسِّرُthe exegeteبِحَلِّto solveهَذِهِtheseالْإِشْكَالاتِissues

So if the exegete undertakes to solve these issues

اعْتُبِرَit is consideredذَلِكَthatتَوْجِيهاً"directing/orientation".

it is considered that "directing".

أَمْثِلَةٌExamplesلِلتَّوْجِيهِfor directing:

Examples for directing:

مِثَالُAn exampleذَلِكَof thatقَوْلُis the sayingتَعَالَىof the Most High

An example of that is the saying of the Most High

عَلَىuponلِسَانِthe tongue ofبَنِيthe Children ofإِسْرَائِيلَIsrael:

upon the tongue of the Children of Israel:

يَاOأُخْتَsister ofهَارُونَAaron,مَاwas notكَانَyourأَبُوكِfatherامْرَأَa man ofسَوْءٍevil

"O sister of Aaron, your father was not a man of evil

إِلَخِetc.الْآيَةِthe verse.

etc. the verse.

فَقَدْFor indeedوَرَدَthere occurredهُنَاhereسُؤَالٌa question,

For indeed there occurred here a question,

وَهُوَand it isأَنَّthatالْمُدَّةَthe periodبَيْنَbetweenمُوسَىMosesوَعِيسَىand Jesus

and it is that the period between Moses and Jesus

عَلَيْهِمَاupon both of themالسَّلَامُbe peace,

upon both of them be peace,

مُدَّةٌis a periodطَوِيلَةٌlong.

is a long period.

فَكَيْفَSo howأَمْكَنَwas it possibleأَنْthatيَكُونَwould beهَارُونُAaronأَخاًa brotherلِمَرْيَمَto Mary?

So how was it possible that Aaron would be a brother to Mary?

كَأَنَّIt is as ifالسَّائِلَthe questionerكَانَwasقَدْalreadyأَضْمَرَharboredفِيinنَفْسِهِhimself

It is as if the questioner was already harboring in himself

أَنَّthatهَارُونَAaronهَذَاthis oneالَّذِيwhoذُكِرَwas mentionedهُنَاhere

that this Aaron who was mentioned here

هُوَisهَارُونُAaronأَخُوthe brother ofمُوسَىMoses

is Aaron the brother of Moses

عَلَيْهِupon himالسَّلَامُbe peace.

upon him be peace.

فَأَجَابَSo answeredالنَّبِيُّthe Prophet

So answered the Prophet

صَلَّىmay peaceاللَّهُof Godعَلَيْهِbe upon himوَسَلَّمَand blessings

may peace and blessings of God be upon him

بِأَنَّby [explaining] thatبَنِيthe Children ofإِسْرَائِيلَIsrael

that the Children of Israel

كَانُواused toيَسَمَّوْنَname [their children]بِأَسْمَاءِby the names ofالصَّالِحِينَthe righteousمِنَfromالْمَاضِينَthe predecessors

used to name [their children] by the names of the righteous from the predecessors

فَهَارُونُso Aaronلَيْسَis notشَخْصاًa single personوَاحِداًone,

(so Aaron is not a single person,

بَلْratherهَارُونُAaronأَخُوthe brother ofمَرْيَمَMary

rather Aaron the brother of Mary

غَيْرُis other thanهَارُونَAaronأَخِيthe brother ofمُوسَىMoses

is other than Aaron the brother of Moses

عَلَيْهِمَاupon both of themالسَّلَامُbe peace.

upon both of them be peace).

وَكَذَلِكَAnd likewiseلَمَّاwhenسَأَلُواthey askedرَسُولَthe Messenger ofاللَّهِGod

And likewise when they asked the Messenger of God

صَلَّىmay peaceاللَّهُof Godعَلَيْهِbe upon himوَسَلَّمَand blessings

may peace and blessings of God be upon him

كَيْفَHowيَمْشِيdoes walk

how does walk