وَإِذَا
And whenضَرَبْتُمْ
you travelفِي
inالْأَرْضِ
the earthAnd when you travel in the earth
فَلَيْسَ
then there is notعَلَيْكُمْ
upon youجُنَاحٌ
any blameأَنْ
thatتَقْصُرُوا
you shortenمِنَ
ofالصَّلَاةِ
the prayerthen there is no blame upon you for shortening the prayer
إِنْ
ifخِفْتُمْ
you fearأَنْ
thatيَفْتِنَكُمُ
will afflict youالَّذِينَ
those whoكَفَرُوا
disbelievedif you fear that those who disbelieved will afflict you
الْآيَةَ
the verseفَقَالَ
so he said- صَلَّى -
may Allah bestow peaceاللَّهُ
Allahعَلَيْهِ
upon himوَسَلَّمَ
and grant him securitythe verse, so he - may Allah bless him and grant him peace - said
"صَدَقَةٌ
"A charityتَصَدَّقَ
given as charityاللَّهُ
Allahبِهَا
with itعَلَيْكُمْ"
upon you""A charity which Allah has bestowed upon you as charity"
أَيْ
meaningأَنَّ
thatالْكُرَمَاءَ
the generous peopleلَا
do notيُضَايِقُونَ
make things tightفِي
inالصَّدَقَةِ،
charitymeaning that generous people do not make charity restrictive,
كَذَلِكَ
likewiseالرَّبُّ
the Lordتَبَارَكَ
Blessedوَتَعَالَى
and Exalted is Heلَمْ
did notيَذْكُرْ
mentionهَذَا
thisالْقَيْدَ
conditionلِلتَّضْيِيقِ،
for restrictionlikewise the Lord, Blessed and Exalted is He, did not mention this condition for restriction,
بَلْ
ratherإِنَّمَا
onlyوَرَدَ
cameالْقَيْدُ
the conditionاتِّفَاقاً.
incidentallyrather the condition merely came incidentally.
وَأَمْثِلَةُ
And the examples ofالتَّوجِيهِ
guidanceكَثِيرَةٌ،
are manyAnd the examples of guidance are many,
وَالْغَرَضُ
and the purposeهُنَا
hereالتَّنْبِيهُ
is to draw attentionعَلَى
toمَعْنَاهُ
its meaningوَالْمَقْصُودِ
and what is intendedمِنْهُ.
from itand the purpose here is to draw attention to its meaning and what is intended by it.
تَنْقِيحُ
Refiningأَسْبَابِ
the causes ofالنُّزُولِ
revelationوَتَوْجِيهُ
and guidingالْمُشْكِلِ
the problematic partsمِنْ
fromتَفْسِيرَاتِ
the interpretations ofالْبُخَارِيِّ
Al-Bukhariوَالتِّرْمِذِيِّ
At-Tirmidhiوَالْحَاكِمِ:
and Al-HakimRefining the causes of revelation and explaining the problematic aspects in the interpretations of Al-Bukhari, At-Tirmidhi, and Al-Hakim:
وَيَحْلُو
And it pleasesلِي
meأَنْ
toأَنْقُلَ
transmitفِي
inالْبَابِ
the chapterالْخَامِسِ
fifthAnd it pleases me to transmit in the fifth chapter
مِنْ
fromتَفْسِيرَاتِ
the interpretations ofالْبُخَارِيِّ
Al-Bukhariوَالتِّرْمِذِيِّ
At-Tirmidhiوَالْحَاكِمِ
and Al-Hakimfrom the interpretations of Al-Bukhari, At-Tirmidhi, and Al-Hakim
مَا
that whichيَتَعَلَّقُ
relatesبِأَسْبَابِ
to the causes ofالنُّزُولِ
revelationوَتَوْجِيهِ
and explainingالْمُشْكِلِ
the problematic partswhat relates to the causes of revelation and explaining the problematic parts
مِمَّا
from whatرَوَوْهُ
they narrated itبِأَسَانِيدِهِمْ
with their chains of narrationإِلَى
toالصَّحَابَةِ
the Companions- رَضِيَ -
may Allah be pleasedاللَّهُ
Allahعَنْهُمْ -
with themfrom what they narrated through their chains of transmission back to the Companions - may Allah be pleased with them -
وَإِلَى
and toالرَّسُولِ
the Messenger- صَلَّى -
may Allah bestow peaceاللَّهُ
Allahعَلَيْهِ
upon himوَسَلَّمَ -
and grant him securityبِتَنْقِيحٍ
with refinementوَتَهْذِيبٍ
and editingوَاخْتِصَارٍ
and abbreviationلِفَائِدَتَيْنِ
for two benefitsمُهِمَّتَيْنِ.
importantand to the Messenger - may Allah bless him and grant him peace - with refinement, editing, and abbreviation, for two important benefits.
أُولَاهُمَا:
The first of them:أَنَّ
thatاسْتِحْضَارَ
bringing to mindهَذَا
thisالْقَدْرِ
amountمِنَ
ofالْآثَارِ
reportsوَالرِّوَايَاتِ
and narrationsلَا
is notبُدَّ
avoidableمِنْهُ
from itلِكُلِّ
for everyمُفَسِّرٍ
exegeteThe first is that having this amount of reports and narrations at hand is indispensable for every exegete
مِثْلَ
likeشَرْحِ
explainingغَرِيبِ
the uncommon words ofالْقُرْآنِ،
the Quranلَا
it is notبُدَّ
avoidableلِلْمُفَسِّرِ
for the exegeteمِنْ
toحِفْظِ
memorizeالْقَدْرِ
the amountالَّذِي
thatذَكَرْنَاهُ
we mentionedمِنْهُ
of itفِيمَا
in whatتَقَدَّمَ.
has precededjust like explaining the unusual words of the Quran; the exegete must memorize the amount we mentioned of it previously.
الثَّانِيَةُ:
The second:أَنْ
thatيَعْلَمَ
he knowsأَنَّهُ
thatلَا
noدَخْلَ
relevance / entryلِأَكْثَرِ
to most ofمَا
whatيُرْوَى
is narratedمِنْ
ofأَسْبَابِ
causes ofالنُّزُولِ
revelationThe second is that he should know that most of what is narrated concerning the causes of revelation has no bearing
فِي
inفَهْمِ
understandingمَعَانِي
the meanings ofالْآيَاتِ
the versesالْكَرِيمَةِ
nobleاللَّهُمَّ
exceptإِلَّا
thatشَيْئاً
somethingقَلِيلاً
littleمِنَ
ofالْقَصَصِ
the storiesوَالرِّوَايَاتِ
and narrationsupon understanding the meanings of the noble verses, except for a very small amount of the stories and narrations
الَّتِي
thatوَرَدَتْ
cameفِي
inهَذِهِ
theseالتَّفَاسِيرِ
interpretationsالثَّلَاثَةِ
threeالَّتِي
whichهِيَ
they areأَصَحُّ
the most authenticالتَّفَاسِيرِ
interpretationsلَدَى
according toالْمُحَدِّثِينَ.
the hadith scholarsthat were mentioned in these three interpretations which are the most authentic interpretations according to the hadith scholars.