Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 76

إِفْرَاطُ

The excess of

مُحَمَّدِ

Muhammad

بْنِ

bin

إِسْحَاقَ

Ishaq

الْكَلْبِيِّ:

al-Kalbi:

The excess of Muhammad bin Ishaq al-Kalbi:

وَأَمَّا

And as for

إِفْرَاطُ

the excess of

مُحَمَّدِ

Muhammad

بْنِ

bin

إِسْحَاقَ

Ishaq

الْكَلْبِيِّ

al-Kalbi

And as for the excess of Muhammad bin Ishaq al-Kalbi

فِي

in

هَذَا

this

الْبَابِ

chapter

in this chapter

حَيْثُ

in that

أَوْرَدَ

he mentioned

تَحْتَ

under

كُلِّ

every

آيَةٍ

verse

where he mentioned under every verse

قِصَّةً

a story

تُرْوَى،

narrated,

أَوْ

or

حِكَايَةً

an account

تُذْكَرُ

mentioned

a narrated story or a mentioned account

فَإِنَّهَا

then it

لَا

does not

تَصِحُّ

be authentic

لَدَى

according to

الْمُحَدِّثِينَ

the hadith scholars

then it is not authentic according to the hadith scholars

وَفِي

and in

أَسَانِيدِهَا

its chains of narration

نَظَرٌ.

there is consideration.

and in its chains of narration there is critical view.

الْإِحَاطَةُ

Encompassing

بِجَمِيعِ

all

رِوَايَاتِ

narrations of

أَسْبَابِ

causes of

النُّزُولِ

revelation

Encompassing all narrations of the causes of revelation

لَيْسَتْ

is not

مِنْ

from

شُرُوطِ

conditions of

الْمُفَسِّرِ:

the exegete:

is not from the conditions of the exegete:

وَإِنَّ

And indeed

اعْتِبَارَ

considering

مَعْرِفَتِهَا

knowing it

شَرْطاً

as a condition

مِنْ

of

شُرُوطِ

the conditions of

التَّفْسِيرِ

exegesis

خَطَأٌ

is an error

بَيِّنٌ،

clear,

And indeed considering knowing it as a condition from the conditions of exegesis is a clear error,

وَالِاعْتِقَادَ

and believing

بِأَنَّ

that

تَدَبُّرَ

contemplation of

كِتَابِ

the Book of

اللَّهِ

Allah

- تَعَالَى -

- the Most High -

يَتَوَقَّفُ

depends

عَلَى

upon

الْإِحَاطَةِ

encompassing

بِهَا

them

and believing that the contemplation of the Book of Allah - the Most High - depends on encompassing them

وَاسْتِحْضَارِهَا

and bringing them to mind

تَفْوِيتٌ

is a wasting of

لِحَظِّ

the share of

النَّفْسِ

the soul

مِنْ

from

كِتَابِ

the Book of

اللَّهِ

Allah

and bringing them to mind is a wasting of the soul's share from the Book of Allah

وَحِرْمَانٌ

and a deprivation

مِنْ

from

إِدْرَاكِ

realizing

رُوحِهِ

its spirit

وَجَوْهَرِهِ.

and its essence.

and a deprivation from realizing its spirit and its essence.

وَمَا

And not

تَوْفِيقِي

my success

إِلَّا

except

بِاللَّهِ

through Allah,

عَلَيْهِ

upon Him

تَوَكَّلْتُ

I relied

وَإِلَيْهِ

and to Him

أُنِيبُ

I turn

And my success is not except through Allah, upon Him I relied and to Him I turn in repentance.