وَفِيهَاAnd in itمِنَofالْفَوَائِدِthe benefitsالْمَسْلَكِيَّةِbehavioralأَنْthatالإِيمَانَfaithبِعِلْمِin the knowledgeاللَّهِof Allahوَحِكْمَتِهِand His wisdom
And in it, one of the behavioral benefits is that faith in Allah's knowledge and wisdom
يَسْتَلْزِمُentailsالطُّمَأْنِينَةَcomplete reassuranceالتَّامَّةَthe completeلِمَاfor whatحَكَمَ بِهِHe has ruledمِنْofأَحْكَامٍthe rulingsكَوْنِيَّةٍcosmicوَشَرْعِيَّةٍand legal
Entails complete reassurance for what He has ruled of cosmic and legal rulings;
لِصُدُورِdue to the issuanceذَٰلِكَof thatعَنْfromعِلْمٍknowledgeوَحِكْمَةٍand wisdomفَيزُولُso it removesعَنْهُfrom itالْقَلَقَthe anxietyالنَّفْسِيِّpsychological,,وَيَنْشَرِحُand expandsصَدْرُهُhis chest
due to the issuance of that from knowledge and wisdom, it removes the psychological anxiety, and expands his chest.
وَقَوْلُهُAnd His saying::( الْعَلِيمُ( The All-Knowing الْخَبِيرُThe All-Aware﴾﴿[التحريم: ٣][At-Tahreem: 3]
And His saying: (The All-Knowing, The All-Aware) [At-Tahreem: 3].
الْشَّرْحُExplanation:
Explanation:
( الْعَلِيمُ)(The All-Knowing)::سَبَقَhas precededالْكَلَامُthe statementفِيهِin it.
(The All-Knowing): has preceded the statement in it.
::هُوَHe isالْخَبِيرُthe All-Aware.
He is the All-Aware.
هُوَHe isالْعَلِيمُthe All-Knowingبِبَوَاطِنِof the inner matters,الأُمُورِ،the affairs,فَيَكُونُso it becomesهَذَاthisوَصْفًاa descriptionأَخَصَّmore specificبَعْدَafterوَصْفٍa descriptionأَعْم؛more general;فَنَقُولُso we say::الْعَلِيمُThe All-Knowingبِظَوَاهِرِof the apparentالأُمُورِ،the affairs,وَالْخَبِيرُand the All-Awareبِبَوَاطِنِof the inner mattersالأُمُورِ،the affairs,
He is the All-Knowing of the apparent affairs, and the All-Aware of the inner matters,
فَيَكُونُso it isالْعِلْمُthe knowledgeبِالْبَوَاطِنِof the inner mattersمَذْكُورًاmentionedمَرَّتَيْنtwice::مَرَّةًonceبِطَرِيقِby way ofالْعُمُومِ،generalization,وَمَرَّةًand onceبِطَرِيقِby way ofالْخُصُوصِ؛specificity;لِئَلَّاso that it does notيُظَنَّthinkأَنْthatعِلْمَهُHis knowledgeمُخْتَصٌّexclusiveبِالظَّوَاهِرِto the apparent
So it is mentioned twice: once by way of generalization, and once by way of specificity; so that it does not think that His knowledge is exclusive to the apparent matters.
وَكَمَاAnd just asيَكُونُit isهَذَاthisفِيinالْمَعَانِيthe meanings,يَكُونُit isفِيinالأَعْيَانِ؛the essences;فَمَثَلًا:for example:تَنَزَّلُthe angels descendالْمَلَائِكَةُthe angelsوَالرُّوحُand the Spiritفِيَهَاin it;﴾﴿[القدر: ٤][Al-Qadr: 4]
And just as it is in the meanings, it is in the essences; for example: the angels descend in it; [Al-Qadr: 4].
الرُّوحُThe Spiritجِبْرِيلُ،Gabriel,وَهُوَand he isمِنَamongالْمَلَائِكَةِ،the angels,فَنَقُولُso we say::الْمَلَائِكَةُthe angelsوَمِنْهُمْand among themجِبْرِيلُGabrielوَخَصَّصْنَانَاand he is specifiedجِبْرِيلَGabrielبِالذِّكْرِby mentioningتَشْرِيفًاin honoring him,لَهُ،to him,وَيَكُونُand it isالنَّصُّthe textعَلَيْهِon itمَرَّتَيْنtwice;مَرَّةًonceبِالْعُمُومِ،in general,وَمَرَّةًand onceبِالْخُصُوصِ.especially.
The Spirit, Gabriel, and he is among the angels; so we say: the angels, and among them is Gabriel, and Gabriel is specified by mentioning him, in honoring him; and the text is mentioned on it twice; once in general, and once especially.
وَفِيAnd in thisهَذِهِthisالْآيَةِverseمِنْofأَسْمَاءِNamesاللَّهِAllahتَعَالَىThe Exalted,::الْعَلِيمُ،the All-Knowing,وَالْخَبِيرُ.and the All-Aware.
And in this verse of the Names of Allah, the Exalted: The All-Knowing, and The All-Aware.
وَمِنْAnd amongصِفَاتِهِHis attributesالْعِلْمُis Knowledgeوَالْخِبْرَةُ.and expertise.
And among His attributes is Knowledge and expertise.